Chapter 11 is part of the civil code to provide justice. Justice applies to all though, including in this case, the diocese, who has the right to do this. If criminal justice is what is desired, then that is not done through the civil process, and the Church is not the criminal. The person who committed the crimes is the one to whom criminal justice is directed, personally, as it should be.There is no justice.
Pay the victims first. Then claim bankruptcy against the remaining creditors.This will help to ensure that all victims can be compensated. This is a restructuring of debt, not a cancellation of it.
Absolutely not. I totally disagree. That would make running the diocese near impossible. Victims of sexual abuse are not the only victims in this fallen world.Pay the victims first. Then claim bankruptcy against the remaining creditors.
Then by golly maybe the victims of crime should go to the police a little quicker, if they want complete justice. Action has consequences, as does inaction, including subsequent people who were victimized because of the silence of the earlier ones.There is no justice.
I completely understand the difference between civil and criminal justice.Chapter 11 is part of the civil code to provide justice. Justice applies to all though, including in this case, the diocese, who has the right to do this. If criminal justice is what is desired, then that is not done through the civil process, and the Church is not the criminal. The person who committed the crimes is the one to whom criminal justice is directed, personally, as it should be.
Is this how Jesus treats people? I know this was not what he meant when he said “Let the children come to me”.Then by golly maybe the victims of crime should go to the police a little quicker, if they want complete justice. Action has consequences, as does inaction, including subsequent people who were victimized because of the silence of the earlier ones.
I have no idea what that has to do with this topic.Is this how Jesus treats people? I know this was not what he meant when he said “Let the children come to me”.
That would indeed be horrible, not that we should shutter the schools or police stations over criminal negligence. Rather, as in all things, justice is served when the guilty pay, including the guilty priests and bishops, along with police, teachers and parents. However, if you go after deep pockets civilly, I see no complaint of injustice just because the pockets aren’t deep enough.What made the stories of these victims so heinous is that children notified their parents, teachers, and other adults in their life
Some people did go to law enforcement,
Money = access to vital counseling services that can help bring the miracle of healing.So only money is justice?
Tell you what. I am a survivor of CSA and I work with professionals and victims in my community. I can tell you this much, when it comes to providing adequate services for current children who have been assaulted, resources are scarce.Tell you what. When you can show us that you are a federal or state judge, or the bishop of a Catholic diocese, or a financial expert in bankruptcy, or a psychiatrist who specializes in abuse cases, then you can tell us from the point of view of the experts who all got together to make the above decision, that ‘there is no justice’. . .
Don’t try to turn this scandal around and blame me for expecting justice from an institution that claims Godly moral superiority. The hierarchy knew better, but failed the people.Until then, you’re just slamming people based on your feelings. Like unless everybody demands that things get done YOUR way that nobody cares about the abuse victims. Like everybody in the Catholic world is out to keep victims from being compensated.
This:I have no idea what that has to do with this topic.
Because the adults who later came forward were child-victims. Your statement appears to be blaming a child who was a victim of a horrible crime. (I don’t believe that you actually are blaming.)Action has consequences, as does inaction, including subsequent people who were victimized because of the silence of the earlier ones.
When it comes to children, we must be very careful to not blame the victim. An innocent child has no power or control over adult actions. We can’t expect an innocent child to come forward for many reasons…ignorance, confusion, threats against them/family, fear of wrong-doing, fear of violence against the perpetrator, trust in the perpetrator, etcIs this how Jesus treats people? I know this was not what he meant when he said “Let the children come to me”.
I would think that a teacher or law enforcement officer’s refusal to properly address child abuse would be a criminal act in and of itself, in which those individuals should be jailed. I doubt that schools or police departments would be shuttered because of such civil lawsuits. However, if a particular school or law enforcement department is that corrupt, it should be closed for the safety of the people it is supposed to serve.not that we should shutter the schools or police stations over criminal negligence
The church isn’t going to close because of CSA lawsuits. It might have to sell some assets and tighten its belts, but its not going to cease existing. That’s a tactic to scare the laity. If the laity believe they will have to pay toward victim restitution, they won’t tithe. This fact scares church authorities and laity alike.if you go after deep pockets civilly, I see no complaint of injustice just because the pockets aren’t deep enough.
Why? The church has been treated more than fairly. We’re lucky some of our bishops habven’t been hauled away in handcuffs.I’ll be more interested in seeing everybody else come forward demanding fair treatment for victims, millions abused by parents, family, trusted friends. . .pastors from other churches. . .schools. . .scouting. . .etc.
I’ll be more interested in seeing fair treatment for the Church.
If they knowingly put children in harms way then yes, they should be held responsible. But like priests in confession, legal eagles will claim client -counsel confidentiality.Why not go after those who were complicit in the ‘abuse scandal’ --the medical and legal experts?
I don’t buy that argument for the simple fact that the coverups and moving around of priests is still happening.So prior to say 1990, all those bishops who supposedly ‘covered up’ and ‘moved priests around’ while knowing they had been guilty of abuse were doing this at the recommendation of the country’s leading medical and legal experts,
Well, I do not equate the courts with Jesus, so I still do not know what allowing children to come to Jesus has to do with the topic. You are right about one thing, I would never blame any victim, especially a child, for the crime committed against him or her, nor would I judge that the person has some moral fault for not coming forward sooner. That simply may not be psychologically possible. However, inaction does allow for perpetrators to continue. It also makes justice less possible with time. This is not blaming. This is simple consequence.Because the adults who later came forward were child-victims. Your statement appears to be blaming a child who was a victim of a horrible crime.
I heard it in the eighties.When do you hear the FACTS that up until the early 1990s, the American Medical Association stated that pedophilia was CURABLE and TREATABLE?
I agree with all of the above but looking for a positive, I hope this measure will help put an end to the terrible sex abuse side show. The result will likely be a smaller purified Church. Sadly, too many from the current generation in the Church will be disgruntled and look elsewhere for God. This was already happening and continues. At this point, Bishop Matano has taken the best possible action to insure all supposed victims receive equitable restitutions.I do believe in fair restitution for victims, even if I do not agree what is fair. New York has lifted statute of limitations for this one crime completely. I read one case where a woman is going back to an incident 40 years ago. Yes, there would be justice is she could have that generation from that time pay. However, when you ask for payment two generations later, then I do not consider that fair restitution, and those of the current generation are not victims of their predecessors.