Yes, or the husband could have had a vasectomy at the doctor’s office of his choice. Hmmm… Guess it was easier to put the burden on the woman, resulting in involving the hospital, the Church, and the ACLU.Don’t most hospitals perform sterilizations? Why not pick one of them to give birth in and leave the Catholic hospital out of it?
agreed. when Catholic hospitals, schools, colleges, etc make exceptions which are not approved by the Magisterium, they create a slippery slope and make the secular arguments of “hypocrisy” and “inconsistency” appear to be valid.I don’t understand their statement at all. They quote the Church teaching that sterilization is intrinsically immoral, and then said that all cases would be reviewed on a case-by-case decision. What is there to review?
I didn’t read the article. . . . but maybe medical treatments for problems like cancer would necessitate the removal of reproductive organs? If a woman has uterine cancer and the uterus is removed, wouldn’t that be considered sterilization, to an extent?I don’t understand their statement at all. They quote the Church teaching that sterilization is intrinsically immoral, and then said that all cases would be reviewed on a case-by-case decision. What is there to review?
As far as I’m aware, there are no medical indications (other than pregenancy prevention) for a tubal ligation, which was the procedure in question was.I didn’t read the article. . . . but maybe medical treatments for problems like cancer would necessitate the removal of reproductive organs? If a woman has uterine cancer and the uterus is removed, wouldn’t that be considered sterilization, to an extent?
I would guess something more like drug addiction. That would explain why she can’t pick her own hospital and can’t depend on her partner to get sterilized.I didn’t read the article. . . . but maybe medical treatments for problems like cancer would necessitate the removal of reproductive organs? If a woman has uterine cancer and the uterus is removed, wouldn’t that be considered sterilization, to an extent?
It is just plain wrong. I mean the decision of Mercy Medical Center Redding in California to perform a sterilization on Rachel Miller only after the American Civil Liberties Union challenged the Center’s initial refusal.
Earlier, when refusing the sterilization, the Center cited the US Bishops’ healthcare directive that direct sterilization is intrinsically evil. Upon changing its mind, however, a spokesperson said that this did not alter the hospital’s policies in any way, because “tubal ligations are not performed in Catholic hospitals except on a case-by-case basis.”
So does intrinsic evil become good on a case-by-case basis?
Of course not. What may change case by case is the determination as to whether there is some condition which actually requires sterilization as a curative measure, which would mean that the intrinsic evil of directly-intended sterilization is not involved. For example, the same principle governs an ectopic pregnancy, which requires an operation to save the mother’s life that inescapably, but intentionally only indirectly, results in the death of the child.
So what might have happened on further reviuew in the case of Rachel Miller is that the hospital became aware of a pathological condition for which the known remedy was tubal ligation. That, and only that, is the kind of valid “case by case” consideration that morally bypasses the intrinsic evil of direct sterilization.
Sadly, as far as we know, this is not the case. Rather, Miller and her husband had decided that she should be sterilized after the birth of their second child, because they did not intend to have any more children. Moreover, her insurance would not cover the sterilization at a different medical center.
In making moral decisions concerning intrinsic evils, “case by case” does not mean “depending upon the amount of pressure applied”, nor on a cost-benefit analysis, or the risk of negative publicity, or the likelihood of fines or forced closure or imprisonment. “Case by case” means discerning whether the intrinsic evil in question is really operative in a particular situation or not.
catholicculture.org/commentary/the-city-gates.cfm?id=1131This is, then, just another instance of a medical facility upholding Catholic teaching when it is easy, and paying only lip service when it is hard. Do the key personnel at Mercy Medical Center Redding actually understand and embrace the moral realities elucidated by Catholic teaching? Perhaps they merely regard these things as “Church rules” which make Catholic institutional life quirky, and more troublesome.
Removal or treatment of an organ that is diseased is treating the disease. Sterilization may be an outcome of such treatment, but it is not the goal of the treatment. It is an unintended outcome for a necessary, licit treatment.I didn’t read the article. . . . but maybe medical treatments for problems like cancer would necessitate the removal of reproductive organs? If a woman has uterine cancer and the uterus is removed, wouldn’t that be considered sterilization, to an extent?