LeafByNiggle . . .
Do I have to commit to what I will condemn before I can know what happened with the police?
OK, here it is. If this Catholic journalist is punished for merely proclaiming Catholic teaching in her tweets, I would call that unjust persecution and a disregard for religious freedom. I would speak out against it as such.
However I got caught once before jumping to conclusions that excited my principles in the case of the Covington boys at the March for Life. Like many others, I assumed the first reports of boys mocking a native American drummer adequately displayed what was going on. I called the main boy a spoiled brat. As we learned later, those first videos were far from adequate, and when the complete picture came out, the boys were actually defending the drummer from others. My principles on mocking others have not changed. I still think it would be wrong to do what I assumed was happened. But that isn’t what was happening in that case. I don’t want to make that mistake again.
Now let’s discuss the role of tweets in this story. But let’s make up a different hypothetical story. Suppose a Catholic journalist had tweeted the following:
Hypothetical Journalist tweet:
“God’s laws forbid the taking of innocent life, especially life in the womb. Therefore abortion is an abomination to the Lord.”
Any official censure of the Hypothetical Journalist would be an attack on religious freedom, and should be opposed by all faithful Catholics. But now let’s change the tweet a little bit:
Hypothetical Journalist tweet #2:
“Cecilia Marie Adams got an abortion last week, which is the taking of an innocent human life and an affront to God’s laws.”
Do you feel just as comfortable supporting tweet #2 as an example of religious freedom as you do supporting the first tweet? Do you think Cecilia Marie Adams might have a case against the Journalist who did this? This is why the details of the tweet are important in deciding if the police action in the OP are warranted or are an unjust intrusion into religious freedom.