Catholic laity doesn't get to decide what form of Mass will be celebrated

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At Pentecost the Apostles spoke in tongues and everyone understood them.
My cats don’t speak English or Polish and I understand them (to some extent 🙂 ) There is such a thing as body language or rubrics which should make it easier to understand. That’s why they’re a big part of Mass. You should be able to understand a Vietnamese Mass if you know your Mass and WATCH the priest, just as you would watch a basketball game without commentaries.
Thousands were converted.
Many, many converted to Catholicism when the Mass was mostly said in Christian Latin and not in their everyday language. Gospels were explained in their native tongues. The Latin and the explanations provide double the (name removed by moderator)ut. One-size-fits-all translations only fit into the Protestant playbook.
 
As language was a curse in the story of the tower of Babel, Pentecost was the reverse.
Yes, that’s why Christian Latin evolved after the Last Apostle died. One language, one worship, no fast track to heaven.😉
 
One-size-fits-all translations only fit into the Protestant playbook.
Which is why the Church in its wisdom allows multiple methods of celebrating the Mass, including celebration in the vernacular. Having the Mass said only in Latin all over the world would seem to be pretty ‘one-sized’ in its approach to me. Its also why the Bishops voted overwhelmingly (~99%) to change in the first place. You didn’t have ~99% of the Bishops in the entire world voting to change something because it was working so darn spectacularly in the first place. Something obviously needed alteration.

Having said that, I am quite sure there are some things which have taken place that were not envisioned by those same Bishops. But that does not change the fact that they voted for alterations to the TLM in the first place. I am hopeful that with the new Missal translation and by some simple oversight on the part of the Bishops the OF of the Mass can be what it should have been all along. Proper education and catechesis of the faithful and religious will go a long way towards this as well.

I watched a documentary on EWTN the other day on Pope Benedict and the Vatican in general. The comment was made more than once that Latin was dead in the world but was also dying in the Vatican itself. Very few of the priests, bishops, and cardinals that work in the Vatican were able to speak Latin to any extent let alone read and write it well enough to be considered remotely competent. That includes Pope Benedict who has a personal specialist in Latin who spent many years studying the language.

Again, I have no problem with any parish who wishes to institute the TLM for those parishioners who feel that they enjoy that Mass more than the OF. I think that if it is handled properly by the diocese and parishes in question, it can only serve to enhance the richness of our faith in our local communities. I do not foresee in any way the currently designated EF of the Mass becoming the OF in the future. Perhaps I am wrong. Time will tell.
 
My cats don’t speak English or Polish and I understand them (to some extent 🙂 ) There is such a thing as body language or rubrics which should make it easier to understand. That’s why they’re a big part of Mass. You should be able to understand a Vietnamese Mass if you know your Mass and WATCH the priest.

Many, many converted to Catholicism when the Mass was mostly said in Christian Latin and not in their everyday language. Gospels were explained in their native tongues. The Latin and the explanations provide double the (name removed by moderator)ut. One-size-fits-all translations only fit into the Protestant playbook.
I do watch the priest, no matter which Mass I’m attending; English, Hispanic or Latin. The difference, that I’ve tried to make, is language. I do not understand the homily at the Hispanic Mass and unless I have access to a missal the liturgy of the word. And it doesn’t matter what the ‘body language’ is.

I don’t understand Latin and fail to see the ‘double the (name removed by moderator)ut’.

Again, I’m not trying to argue this. I am sincerely trying to understand the ‘benefit’. With that said, I think of the ‘great commission’ to go out and preach the Gospel, with no mention of use ‘body language’. How is picking one language, that is not understood universally by a majority, going to help?
 
It’s simply nostalgia. It’s like everyone wanting to go back to recording on 2" tape or listening to everything on vinyl. People only remember the good things. I agree that the TLM is nice b/c it’s the alternative. You can still put on a record on the turntable and enjoy it but it’s fun b/c it’s different. It wouldn’t be so great anymore if that’s all we had.
 
It’s simply nostalgia. It’s like everyone wanting to go back to recording on 2" tape or listening to everything on vinyl. People only remember the good things. I agree that the TLM is nice b/c it’s the alternative. You can still put on a record on the turntable and enjoy it but it’s fun b/c it’s different. It wouldn’t be so great anymore if that’s all we had.
Bingo! Good analogy in my view…
 
We know what is going on in the Mass, but we learned in the English language and the Masses were also in the English language. I have trouble thinking that I could take a family member, or friend to a Latin Mass and it being easier for them to understand what was happening at the alter. Along the same train of thought, it makes me think Catholic evangelizing converts would be more difficult.
Think again. If you were to question the people attending a TLM, you’d probably be astonished at the number of them who are converts. I kid you not.
I don’t believe I’ll be traveling to another country. If I did I wouldn’t understand the homily, or the liturgy of the word for that matter, so again I fail to see the positive. I see more unity through the people of each area being able to understand everything being said, where they attend the majority of the time. Every once in a great while I attend the Hispanic Mass, because of work. It’s hard for me to feel I’ve filled my weekly obligation when I have to do that.
If the language is so important than not having it in your language makes you almost unable to feel you’ve fulfilled your obligation, then it seems that language has become the primary thing of importance in Mass to you. The importance of Mass is that it’s the reenactment of Calvary and that there is a sacrifice taking place. That should be the focus. The use of the vernacular distracts from that as I can see by your comment.
I’m afraid I don’t see ‘language’ as the problem with the Church. The problem lies with people not understanding the faith, and that’s not due to language.
Well, if that’s truly your way of thinking, you should have no problems with Latin. Yet, you’ve posted that you have problems with Latin…
As language was a curse in the story of the tower of Babel, Pentecost was the reverse.
Yes. So why should we go back to being like those at the tower of Babel?
Yes, He did. So, should we all learn Aramaic and change the Mass to Aramaic? Would it unify us all?
The Church develops over time, in light of Tradition and she builds upon Tradition. Part of that was the use of the Latin language. Yes, it was the common language of the people, although there’s a difference between classical Latin and Ecclesiastical Latin. Observe: eponymousflower.blogspot.com/2011/06/church-latin-was-never-everyday.html

Note that use of such a language prevents change from creeping into it. Latin doesn’t change, as it’s considered a dead language. The only change there is to it nowadays is that done by people who want to add new words to the language, like “microwave”. Obviously the Church has no need for that word in her liturgy, so it’s irrelevant. On the other hand, modern languages are constantly changing. Words change meaning and so on. Not to mention, translating from the original Latin texts to the vernacular was a cause for major errors as show by the need for a new translation of the Roman Missal. None of this would have been necessary were Latin just kept as the normal language.

As for using Aramaic, that was not the common language at the time and back then, yes, it did make sense to use a language that was pretty much universal to the known world. That language was Latin. Also note that while the Apostles had the gift of tongues, this didn’t transfer to everybody as can be seen today. Go over to China and see if that priest can talk Chinese and you can understand him in English!

Furthermore, are you aware that it is not just Traditional Catholicism (pre-Vatican II) that encourages the use of Latin? We’re still instructed that Latin is to be preserved in the use of the liturgy and that the congregations should be able to at least sing the Mass parts in Latin! So the Church has not abandoned Latin since Vatican II. We have just been made to believe that by so many people who either are ignorant of the Church teachings or intentionally wish to keep that information from us.

(Note: While Jesus did speak Aramaic, as did the Jews, their religious language was Hebrew. Just an interesting point.)
 
From my experience, Latin Rite or Byzantine Rite, the laity does get to decide a lot of things in the parish, including the Liturgy.
 
Think again. If you were to question the people attending a TLM, you’d probably be astonished at the number of them who are converts. I kid you not.

If the language is so important than not having it in your language makes you almost unable to feel you’ve fulfilled your obligation, then it seems that language has become the primary thing of importance in Mass to you. The importance of Mass is that it’s the reenactment of Calvary and that there is a sacrifice taking place. That should be the focus. The use of the vernacular distracts from that as I can see by your comment.
Okay, I really don’t like the direction this discussion is going. Did you miss where I wrote that I KNOW what the Mass is? One poster has, what seems to me, tried to coerce my honest opinion by saying, ‘One-size-fits-all translations only fit into the Protestant playbook.’ Someone suggested, WATCH the priest.

Again, are we going to be able to evangelize anyone by inviting them to Mass and having them ask, ‘what was that about?’ to receive a response, I don’t know, but it was a reenactment of the sacrifice at Calvary. What do you say, ‘well what was the priest saying?’ Imagine if it was a Hispanic Mass, where I didn’t understand the liturgy of the word, or the homily.
Well, if that’s truly your way of thinking, you should have no problems with Latin. Yet, you’ve posted that you have problems with Latin…
So far no one has provided a ‘reasonable’ explanation of how it would be a benefit.

To be perfectly honest, since the vernacular is acceptable now, these type discussions remind me of, ‘everyone needs to dress a certain way, because that’s the way I dress and that has to be more respectful because I’m holier than those people who dress a different way.’ It’s a statement of personal choice for worship and in worship there is only ONE that can see what in everyone’s heart.
Yes. So why should we go back to being like those at the tower of Babel?
Because of Pentecost, it was the Holy Spirit who enabled men to speak to multitudes, who all heard in their native tongue. Was that a mistake?
The Church develops over time, in light of Tradition and she builds upon Tradition. Part of that was the use of the Latin language. Yes, it was the common language of the people, although there’s a difference between classical Latin and Ecclesiastical Latin. Observe: eponymousflower.blogspot.com/2011/06/church-latin-was-never-everyday.html

Note that use of such a language prevents change from creeping into it. Latin doesn’t change, as it’s considered a dead language. The only change there is to it nowadays is that done by people who want to add new words to the language, like “microwave”. Obviously the Church has no need for that word in her liturgy, so it’s irrelevant. On the other hand, modern languages are constantly changing. Words change meaning and so on. Not to mention, translating from the original Latin texts to the vernacular was a cause for major errors as show by the need for a new translation of the Roman Missal. None of this would have been necessary were Latin just kept as the normal language.
I would not be Catholic today, if I had first attended Masses where I had no idea what was being said. The authoritative Church made the change that the vernacular was acceptable. Just as the title of this thread states, ‘Catholic laity doesn’t get to decide what form of Mass will be celebrated’, it is my understanding that Catholic laity do not get to decide what language the Mass is celebrated in, that’s for our authoritative Church to decide, through the apostolic men of authority.
As for using Aramaic, that was not the common language at the time and back then, yes, it did make sense to use a language that was pretty much universal to the known world. That language was Latin. Also note that while the Apostles had the gift of tongues, this didn’t transfer to everybody as can be seen today. Go over to China and see if that priest can talk Chinese and you can understand him in English!

Furthermore, are you aware that it is not just Traditional Catholicism (pre-Vatican II) that encourages the use of Latin? We’re still instructed that Latin is to be preserved in the use of the liturgy and that the congregations should be able to at least sing the Mass parts in Latin! So the Church has not abandoned Latin since Vatican II. We have just been made to believe that by so many people who either are ignorant of the Church teachings or intentionally wish to keep that information from us.

(Note: While Jesus did speak Aramaic, as did the Jews, their religious language was Hebrew. Just an interesting point.)
I don’t know of anyone today that can speak and all languages understand. My point was that through the Holy Spirit each individual was spoken to through their native tongue. Now there seems to be a push to go to a dead language taking away understanding from some people, no matter if it’s a majority or minority.

Here’s an ‘interesting point’. Scriptures were written in Aramaic, Hebrew and Greek. Do you think any word meanings changed through the translations putting it into different languages, including Latin?

So far, I haven’t seen a reasonable benefit listed. I will do what the wisdom of the Church directs, as I’m doing now.
 
I would not be Catholic today, if I had first attended Masses where I had no idea what was being said.
You’re offering a lot of excuses, but now that you do understand the Mass, why couldn’t you follow a Spanish or a Vietnamese Mass?

That’s what gets me, everyone loves the vernacular except it has to be THEIR vernacular. That wasn’t the intent of Vatican II which in fact stated:
  1. §1. Linguae latinae usus, salvo particulari iure, in Ritibus latinis servetur.
    1. Particular law remaining in force, the use of the Latin language is to be preserved in the Latin rites.
Note the period at the end of the sentence!

So how is one supposed to follow these instructions if all they hear is something in their own vernacular? Have you even heard or read any of the Vatican II documents?
no matter if it’s a majority or minority.
The Catholic Church is not a democracy.
 
But now that you do understand the Mass, why couldn’t you follow a Spanish or a Vietnamese Mass?

That’s what gets me, everyone loves the vernacular except it has to be THEIR vernacular.
That’s kind of what I was getting at. He said language wasn’t an issue, but if it weren’t for attending Masses in which he understood the language, he wouldn’t be Catholic. This is contradictory. In essence, that’s saying that language is not an issue but at the same time language is an issue. Either it is or it isn’t.

I’ve attended Masses in Spanish, English, and Latin. I only understand English. I can grasp a few sentences of Latin and Spanish, but not enough to comprehend what anyone is saying (reading is easier). I don’t have any trouble following what is going on in any of them. This is true of the very first Latin Mass I attended and of the very first Spanish Mass I attended. If a person truly knows what the Mass is, there should be no difficulty in understanding it regardless of language.

Also important to remember is that we do not base our importance of the TLM solely on Latin, which seems to be a common belief. There’s a lot more to it than that. Opposite Prodigal’s comments about not being a Catholic had he not had attended an English Mass at first… I wouldn’t be a Catholic had I continued attending the English Mass any longer than I had.
 
But now that you do understand the Mass, why couldn’t you follow a Spanish or a Vietnamese Mass?

That’s what gets me, everyone loves the vernacular except it has to be THEIR vernacular. That wasn’t the intent of Vatican II which in fact stated
Because I wouldn’t understand the liturgy of the word, or the homily in other than my native language.

Not true. I do not expect every Mass in my language, but I do appreciate the Mass in everyone’s native tongue, according to where they live.
Note the period at the end of the sentence!

So how is one supposed to follow these instructions if all they hear is something in their own vernacular? Have you even heard or read any of the Vatican II documents?
If the period was to end it all, would we be having this discussion right now? How did the vernacular become acceptable?

See, there appears to be a lack of honesty in this discussion. Everything I say is being twisted, specific wording is being used to ‘coerce’ me into another opinion, or condescending remarks are being used towards me for who knows what reason? Does this end the debate? Do you consider me less than you in His eyes because I do not grasp the benefits YOU say there are?

Now that that’s been repeated, YES I’ve heard of Vatican II. :rolleyes:

Christ said be as little children. Show me anywhere it was inferred that a Christian had to become a scholar to follow Him?

I trust the Holy Spirit is leading His Church. His Church allows the vernacular. Some laity are telling the Church, through other laity, what is right and what is wrong, even if the Church has not specifically, and wholly, agreed with them yet. That’s an honest opinion, and a statement of faith, not necessarily in that order.

One last thing, there are no direct responses to any points I’ve made…🤷
 
That’s kind of what I was getting at. He said language wasn’t an issue, but if it weren’t for attending Masses in which he understood the language, he wouldn’t be Catholic. This is contradictory. In essence, that’s saying that language is not an issue but at the same time language is an issue. Either it is or it isn’t.
Is language an issue for you? You seem to be arguing for a specific language, whether anyone else can understand it or not.
I’ve attended Masses in Spanish, English, and Latin. I only understand English. I can grasp a few sentences of Latin and Spanish, but not enough to comprehend what anyone is saying (reading is easier). I don’t have any trouble following what is going on in any of them. This is true of the very first Latin Mass I attended and of the very first Spanish Mass I attended. If a person truly knows what the Mass is, there should be no difficulty in understanding it regardless of language.
Did Christ make us all the same? What might be easy for you, might be hard for another. Thanks for understanding.
Also important to remember is that we do not base our importance of the TLM solely on Latin, which seems to be a common belief. There’s a lot more to it than that. Opposite Prodigal’s comments about not being a Catholic had he not had attended an English Mass at first… I wouldn’t be a Catholic had I continued attending the English Mass any longer than I had.
Opposite me becoming the topic of discussion, I’m sorry I asked for help understanding the difference.

Do you consider yourself better than me in His eyes because you prefer the Latin Mass? It’s intended to be rhetorical as food for thought of what your argument sounds like, I don’t expect an answer.
 
Because I wouldn’t understand the liturgy of the word, or the homily in other than my native language.

Not true. I do not expect every Mass in my language, but I do appreciate the Mass in everyone’s native tongue, according to where they live.
That’s in regard to the Spanish Mass. In the Latin Mass, usually the readings are done in the vernacular as well, and the sermon would be in your native language as well.
If the period was to end it all, would we be having this discussion right now? How did the vernacular become acceptable?
See, there appears to be a lack of honesty in this discussion. Everything I say is being twisted, specific wording is being used to ‘coerce’ me into another opinion, or condescending remarks are being used towards me for who knows what reason? Does this end the debate? Do you consider me less than you in His eyes because I do not grasp the benefits YOU say there are?
Now that that’s been repeated, YES I’ve heard of Vatican II. :rolleyes:
Christ said be as little children. Show me anywhere it was inferred that a Christian had to become a scholar to follow Him?
I trust the Holy Spirit is leading His Church. His Church allows the vernacular. Some laity are telling the Church, through other laity, what is right and what is wrong, even if the Church has not specifically, and wholly, agreed with them yet. That’s an honest opinion, and a statement of faith, not necessarily in that order.
One last thing, there are no direct responses to any points I’ve made…🤷
There is no lack of honesty anywhere. I have noticed you contradict yourself some, but I don’t believe you’re doing that intentionally. You asked some questions and we have answered you. If you don’t want to hear answers to your questions or are going to feel insulted by them, don’t ask. But, no. I don’t really mean that because asking a question is sometimes the only way that you learn about something. I’m not going to apologize for answering what you asked.
 
Is language an issue for you? You seem to be arguing for a specific language, whether anyone else can understand it or not.
I’ve already given reasons. They are not my reasons, but those of the Church. You can look up the documents yourself if you wish to further research this.
Did Christ make us all the same? What might be easy for you, might be hard for another. Thanks for understanding.
I don’t think you’ve gotten the point. It’s not about our ability to decipher the language.
Opposite me becoming the topic of discussion, I’m sorry I asked for help understanding the difference.
Do you consider yourself better than me in His eyes because you prefer the Latin Mass? It’s intended to be rhetorical as food for thought of what your argument sounds like, I don’t expect an answer.
Don’t be sorry. You don’t learn anything without asking.

I’ve never considered myself better than anyone else. I just attempt to explain what the Church has written down concerning what you have said and applying relevant points. Nothing I have stated is my personal opinion, aside from the ease in which I can understand a Mass no matter the language. Fact is, I’ve attended the Novus Ordo almost exclusively for the past three years. I don’t look down on a person for doing the same.
 
Yes, that’s why Christian Latin evolved after the Last Apostle died. One language, one worship, no fast track to heaven.😉
Until Diocletian divided his empire to East and West territories, the language, either the official and the commonly spoken language was Greek, so the Masses were celebrated in Greek.

Immediately as people in the West ceased to speak and even understand Greek , the Church changed to Latin. From that time on that was acceptable, because at least the priest understood and spoke Latin sufficiently, and the laity was excluded from the liturgy anuway.

During the 20th Century the priestly formation changed, the majority does not understands Latin; also since St Pius X there is a pressure toward the active participation of the laity. Both factor required to change to vernacular.

After the Summorum Pontificium there was a quick surge for the Latin Mass locations, this process slowed down, not because of the unwillingness of the priest, but because people do not want to attend a Mass in which they cannot participate, where they are mere bystanders. Even the singing is just parallel, not part of the Mass, which have to be and is recited fully by the priest.
 
Until Diocletian divided his empire to East and West territories, the language, either the official and the commonly spoken language was Greek, so the Masses were celebrated in Greek.

Immediately as people in the West ceased to speak and even understand Greek , the Church changed to Latin. From that time on that was acceptable, because at least the priest understood and spoke Latin sufficiently, and the laity was excluded from the liturgy anuway.

During the 20th Century the priestly formation changed, the majority does not understands Latin; also since St Pius X there is a pressure toward the active participation of the laity. Both factor required to change to vernacular.

After the Summorum Pontificium there was a quick surge for the Latin Mass locations, this process slowed down, not because of the unwillingness of the priest, but because people do not want to attend a Mass in which they cannot participate, where they are mere bystanders. Even the singing is just parallel, not part of the Mass, which have to be and is recited fully by the priest.
Thank you.
 
Which is why the Church in its wisdom allows multiple methods of celebrating the Mass, including celebration in the vernacular. Having the Mass said only in Latin all over the world would seem to be pretty ‘one-sized’ in its approach to me. Its also why the Bishops voted overwhelmingly (~99%) to change in the first place. You didn’t have ~99% of the Bishops in the entire world voting to change something because it was working so darn spectacularly in the first place. Something obviously needed alteration.

Having said that, I am quite sure there are some things which have taken place that were not envisioned by those same Bishops. But that does not change the fact that they voted for alterations to the TLM in the first place. I am hopeful that with the new Missal translation and by some simple oversight on the part of the Bishops the OF of the Mass can be what it should have been all along. Proper education and catechesis of the faithful and religious will go a long way towards this as well.

I watched a documentary on EWTN the other day on Pope Benedict and the Vatican in general. The comment was made more than once that Latin was dead in the world but was also dying in the Vatican itself. Very few of the priests, bishops, and cardinals that work in the Vatican were able to speak Latin to any extent let alone read and write it well enough to be considered remotely competent. That includes Pope Benedict who has a personal specialist in Latin who spent many years studying the language.

Again, I have no problem with any parish who wishes to institute the TLM for those parishioners who feel that they enjoy that Mass more than the OF. I think that if it is handled properly by the diocese and parishes in question, it can only serve to enhance the richness of our faith in our local communities. I do not foresee in any way the currently designated EF of the Mass becoming the OF in the future. Perhaps I am wrong. Time will tell.
Thank you.
 
I have a question about those of you who were around pre-Vatican II.

The Old Medic posted this in a recent thread of the same nature
The VAST majority of those advocating a return to Latin were not even alive before Vatican II. They have no memory of a Latin Mass, they just know that it is beautiful (and it is), and can not see that part of its appeal is because it is NOT the norm.
Does anyone think there is any truth to that? Are people so interested in the Latin mass now because, first it used to be that you needed permission to offer it. Is all the excitement because it was practically an underground mass until recently (yes, I’m exaggerating a little).

Does anyone see the movement to go back to the Latin mass as something that might lose its fervor?
 
Until Diocletian divided his empire to East and West territories, the language, either the official and the commonly spoken language was Greek, so the Masses were celebrated in Greek.
Immediately as people in the West ceased to speak and even understand Greek , the Church changed to Latin.
Hardly. While Greek was spoken in Rome, it was among the educated and upper classes. It was never the “common tongue” in Rome or the Western Roman Empire. By the time the liturgy in the West moved into Latin, the Romance Languages (Italian, French, Provençale, Poruguese, Spanish, etc) were already well into their development.
From that time on that was acceptable, because at least the priest understood and spoke Latin sufficiently, and the laity was excluded from the liturgy anuway.
The laity was never “excluded” from anything.
During the 20th Century the priestly formation changed, the majority does not understands Latin; also since St Pius X there is a pressure toward the active participation of the laity. Both factor required to change to vernacular.
Neither required such a change.
After the Summorum Pontificium there was a quick surge for the Latin Mass locations, this process slowed down, not because of the unwillingness of the priest, but because people do not want to attend a Mass in which they cannot participate, where they are mere bystanders. Even the singing is just parallel, not part of the Mass, which have to be and is recited fully by the priest.
:yawn:
 
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