Q
QContinuum
Guest
I dislike the term “persons” in this context because it means different things to different people. To be clear, I consider that all human life has value, and should have full legal protection from the moment of birth. Before birth, protections should increase concomitantly with the gradual emergence of nascent human consciousness and increasing complexity of the fetus.My impression was that you consider all philosophical “persons” to be worthy of their own inalienable right to live, which may be forfeit as a result of their own conscious decisions. If I’m wrong, let me know, so I can change my argument.
Most human life has value to me, including the embryo, because even in its most basic state, it is human, and represents a potential future. Therefore, I’m not blase about the thought of destroying it. But I do place more value - that point in its development - on the rights of the woman, the costs to her, than I do on the nascent human’s right to exist at her expense.
Now if you’re wondering what the exceptions are to the “most,” I do not feel compelled to value the lives of people like Ted Bundy or other similar predatory humans. I don’t agree with the death penalty as practiced in the US, but I never mourn when such individuals are put down like rabid animals by someone in self-defense.
Does this clarify my current position?
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