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Sam88
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There has been a vatican statement that covers fetal tissue vaccines in detail, it is very clear and informative but as it is fairly new not many people are aware of it. Despite all the posts in this thread, I haven’t seen any reference by name to “Moral reflections on vaccines prepared from cells derived from aborted human foetuses”, from the Sacred Congregation on the Doctrine of Faith, June 9, 2005. cogforlife.org/vaticanresponse.pdfPlease note, I’m speaking here of those who oppose vaccines due to the belief that they’re unnecessary and damaging to our children’s health. The issue of aborted fetal tissue vaccines is a simpler one…
I suggest that faithful Catholics that are making decisions about vaccines read this in full, but I wll excerpt a brief quote that I found of great interest. (Bold highlights are not in the original text)
VaticanStatement:
Why is German measles singled out as an example? Part of the reason is in the following, from the same document:As regards the diseases against which there are no alternative vaccines which are available and ethically acceptable, it is right to abstain from using these vaccines if it can be done without causing children, and indirectly the population as a whole, to undergo significant risks to their health. However, if the latter are exposed to considerable dangers to their health, vaccines with moral problems pertaining to them may also be used on a temporary basis. The moral reason is that the duty to avoid passive material cooperation is not obligatory if there is grave inconvenience. Moreover, we find, in such a case, a. proportional reason, in order to accept the use of these vaccines in the presence of the danger of favouring the spread of the pathological agent, due to the lack of vaccination of children. This is particularly true in the case of vaccination against German measles.
VaticanStatement:
It seems to me that this document contains a rationale regarding when vaccine use is unacceptable (immoral), and when it obligatory, with the implication that at least one such vaccine may be obligatory, until such time as an acceptable alternative is available. (No such alternative vaccine for german measles is available in the United States, but hopefully that will change.)In any case, there remains a moral duty to continue to fight and to employ every lawful means in order to make life difficult for the pharmaceutical industries which act unscrupulously and unethically. However, the burden of this important battle cannot and must not fall on innocent children and on the health situation of the population - especially with regard to pregnant women.