F
FaithJoy
Guest
Christians are hated in palestine. Jews are hated in palestine. Christians and Jews are loved in Israel. I support Israel,I know I would be welcomed there. If I were in palestine,I would be constant fear of my life.
Not all people in the West Bank live in abominable conditions. Some do, some don’t. Part of the problem there is that Islamic gangs won’t allow a reasonable degree of economic integration with Israel, though it’s hit and miss. As I mentioned before, Israel is the economic powerhouse of the area, and thousands of West Bank Arabs work there. They commute, because it’s a very small place, the whole thing is. But it’s not what it could be. The West Bank could use Israeli knowhow and investment. But Israel learned from the experience after the Oslo Accords that it can be pointless to do it.I can fully understand people from that territory being radicalised. They are forced to live under terrible conditions.
It is an abomination that people were evicted from their homes and houses in 1947 to create Israel.
The continued occupation of territory outside of the 1967 borders perpetuates that injustice.
The Palestinian people deserve full and equal recognition under international law in their own sovereign country.
It is incumbent upon all Roman catholics to support this objective in my opinion.
I don’t think a single one of these statements is true. Have you actually been to these places?Christians are hated in palestine. Jews are hated in palestine. Christians and Jews are loved in Israel. I support Israel,I know I would be welcomed there. If I were in palestine,I would be constant fear of my life.
I don’t think a single one of these statements is true. Have you actually been to these places?
I taught Business English in Israel and would rather live there than in any of the Arab or Muslim states. The only place I felt repressed was on the Haram esh Sharif/Temple Mount where as a Christian I was forbidden to pray by the Muslim Waqf.I wish you well, but I wouldn’t be too quick to talk about my Jewish ancestry in the West Bank if I were you.I guess I will just have to one day go to Israel and Palestine. I do have Jewish ancestry and have been thinking of going there for awhile to work with Catholic organizations to help out with the poor in both Israel and Palestine.
I only mentioned it few times because it was relevant.I wish you well, but I wouldn’t be too quick to talk about my Jewish ancestry in the West Bank if I were you.
They’ll often admit to their “Crusader” genes too, but that doesn’t mean somebody won’t be eager to take out notional “Crusaders” (i.e. westerners).I only mentioned it few times because it was relevant.
And I wouldn’t be worried. Many non-zionist Jews work along side Palestinians. Infact some Palestinians admit their Jewish origins to lol
The presence of Israel of today in intimately intwined with British Evangelicals that wanted to help God, send Jesus back. This need to establish Israel was a way to help God accomplish conversion of the Jews. The only problem with that is that Israel is a land, not a religous country, and the Israel of God is the Church.As Catholics, who should we support?
Taking into account, the way the Latin Patriarchate of Jerusalem describes the situationyoutube.com/watch?v=DFC-k9MgbaE
Shouldn’t it mean for us to support our brothers and sisters in Christ? Not to mention the Pope has shown his support for a Palestinian statehood, though I know since it is not doctrine we may disagree on his take.
PS, to mods, if this is in the wrong section of the forum, I am truly sorry. I think this issue does concern social justice. If I am wrong, forgive me.
Signs are done by God. Israel appeared by the work of man. Abraham was 100 years old and by a miracle became the father of many nations. The British evangelicals were heavily involved in the establishment of Israel, no miracle, just men and Protestant politics.I’m late to this thread - but here goes.
Yes, the Church (Jewish and Gentile believers) together make up “spiritual Israel” (referred to in Galations as the “Israel of God”). In that sense, all Christians share in the promises to Israel (that is, the Gentile believers are grafted into the rootstock and promises of Israel in terms of God’s salvation plan).
However - contra to “Replacement Theology” which is not endorsed by the Church, Christians do not “replace” ethnic Israel - this is made clear in the Catechism. God’s calling to Israel (ethnic Israel) is irrevocable. I believe this means that God is still using unbeleiving Israel for His greater purpose - their disbeleif led to the sharing of the gospel with the Gentiles. They have been spritually blinded, in large part, by God, for His greater purposes - BUT (and its an important “but”), God plans to lift the veil - to recover Israel from Diaspora, return them to the promised land (which scripture makes clear will happen physically before their spiritual rebirth) - then, after the full alotment of Gentiles comes in (Romans 11), “all Israel will be saved”.
This is not “dual covenant” theology (also not taught by the Church), as we are all saved through Christ - but in conjunction with the Church’s doctrine of Invincible Ingorance - salavation remains possible from those blinded to the truth.
As to the state of Israel - its creation again after 2,000 years appears prophetic (and "born in a day - per Isaiah!). The Church does not have an official position on this. Personally - I think its almost impossible to ignore the significance of this sign. That doesn’t mean we must or should “side” with Israel in all respects and they need to work together with their neighbors to respect rights, etc - but I do believe in Israel’s right to exist, in peace - and we will have to wait to see what God’s plans are for the “state” of Israel.
What we do know as a fact from scripture is that “one day” ethnic Israel will return to the promised land - will come to faith and, with Gentile believers, become “one” in Christ. Then, together, they will live under Christ in the “New Jerusalem”.
Blessings,
Brian
This is a sign that Dispensationalist aided the UN to establish Isreal. This is not the work of God in my opinion.Similar efforts were under way in England, led by the social reformer Lord Shaftesbury,
who, like Blackstone, was so taken with Darby’s eschatology that he translated it into a
political agenda. These seeds of the Christian Zionist movement preceded Jewish
Zionism by several years. Loni Shaftesbury is also credited with coining an early version
of the slogan adopted by Jewish Zionist fathers Max Nordau and Theodor Herzl: “A land
of no people for a people with no land.” Both Lord Arthur Balfour, author of the famous
1917 Balfour Declaration, and Prime Minister David Lloyd George, the two most
powerful men in British foreign policy at the close of World War I, were raised in dispensationalist churches and were publicly committed to the Zionist agenda for “biblical” and colonialist reasons.