C
cooterhein
Guest
It’s still growing numerically, but then again what isn’t, look at global population growth as a whole. Catholicism is losing percentage points, though, and it’s losing them within Christianity and against the global backdrop as well. Catholicism still has just a bit over 50% of the market share, but that’s been dropping and it will continue to slide. The biggest area of growth within Christianity has been among the Independents, a group that’s collectively drawn ahead of the Eastern Orthodox and drawn pretty much even with the more traditional idea of Protestantism. The appearance of these Independents in the last 30 years- some in America but mostly in developing nations- is about as significant as the whole Protestant thing throughout the 16th century.I believe you are completely wrong on your perception that Catholicism is on the decline.
You need to do some research on comparative percentage numbers over time. Look at what percentage Catholicism is among Christians and in the world at large, both in America and in global terms. See what that’s like using the most recent census reports- most of them will be 2010. Then compare that to what you see in 2000, and in 1990, and in 1980, and in 1950. And in 1900. Then maybe do 1800. Figure out what direction things are going in. You’ll see the same things I do. You’ll see a global shift in Christianity over the course of the 20th century. You’ll see that it started the century 80% white and ended it 45% white. You’ll find out who’s Catholic and who’s non-Catholic among those not-white people, many of whom represent some of the fastest growing populations in the world. And ultimately, you’ll wind up seeing a trend over the past 50 and a general idea of where that’s going in the next 50. No matter what you do, I don’t think you’ll be able to come up with any legitimate reason to think Protestants and Independents don’t strengthen their positions at #2 and #3 within Christianity while Catholicism loses more market share and falls below 50% of Christianity’s total. Far as that last part’s concerned, it doesn’t look like it’ll take anywhere near 50 years, either. You’ll be extremely lucky if Catholicism’s still at 50% by 2020.I did this research too. www.adherents.com is the place to go. The recollection I have was that if you took Catholicism and Orhtodoxy and tallied the numbers you would find that compared to the total number of people in the world it would represent about 25%. The other 25% would be Muslim accounting for 50% of the World population. The remainder of the 50% would be Hindu, Buddhist, Protestant of all types. Calvinists are on the decline, Pentacostals and Mormons are on the incline.
It’s a gradual kind of thing, and any kind of significant change takes at least 10 years to really be noticeable on this kind of scale. But you do get an idea of what kind of direction Catholicism’s going in. Numerically, it’s going up- slowly. Percentage-wise, it’s going down- slowly. Directionally, it’s moving south- pretty quickly, actually. That is a large and very significant shift we’re looking at, and it’s actually happening for Protestants and Independents along with Catholics.
Well, I couldn’t imagine being Catholic in any way. There’s a lot of reasons why I wouldn’t want to be and a couple that say why I can’t be, but that doesn’t mean I ignore what’s happening with other Christians just because they aren’t exactly like me. Plus, like I said, it’s a competition out there. It’s kind of like an election, and it has to do with who’s going to rule over Christianity on a global scale and how that’s going to work. If you go into that kind of competition unprepared, you might as well be planning to lose.I could not imagine the notion of being Protestant in any way or even trying to decide confessional vs nonconfessional.
By Gospel I mean the proclamation of the redemption preached by Jesus and the Apostles, which is the central content of Christian revelation.I would like to know what it is you perceive “the gospel” to be. Is it Matthew, Mark, Luke or John?
Surely you’re familiar with this use of the word. It’s practically synonymous with, what was it EzraJacob said earlier…“the true way to Christ.” And unless I’m very much mistaken, EzraJacob is currently under the impression that Protestants either ignore the whole deal or have changed it to such an extent that we’re preaching a different gospel.
You’re familiar with Galatians 1, right? To some extent? A letter from Paul, an apostle of Jesus Christ, to a number of early Christian communities in Galatia, a Roman province in central Anatolia. This is a portion of Galatians 1.
I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
When the Christians in Galatia read the first part of this letter, what’s the likely number of people that would have expressed confusion at this? How many of them wanted to know if Paul was talking about Matthew, Mark, Luke, or John, and even if he did pick just one, why would he say “a different gospel- not that there is another one”? Come on, Paul, we all know there’s 4 gospels! That’s clearly not just one!
It astonished Paul that so many in Galatia so quickly turned to “a different gospel.” What astonishes me is the fact that you don’t seem to be particularly familiar with the way “gospel” is being used there.