Catholic to Protestant

  • Thread starter Thread starter Corpus_Cristi
  • Start date Start date
Status
Not open for further replies.
I’ve heard that ‘outside’ view of the Catholic Church before. Catholic is an adjective for Christian, not a subgroup or denomination. Protestantism is made up of denominations of the Catholic Church, which was the sole Church for over a thousand years.
👍

Catholicism is a subgroup of Christianity.

Of course, it is a view not shared by Catholics.

Protestantism is made of denominations of Christianity, not the Catholic Church.

Of course, it is a view not shared by Catholics.

The Catholic Church was the sole denomination, for over a thousand years.

Of course.
 
👍

Catholicism is a subgroup of Christianity.

Of course, it is a view not shared by Catholics.

Protestantism is made of denominations of Christianity, not the Catholic Church.

Of course, it is a view not shared by Catholics.

The Catholic Church was the sole denomination, for over a thousand years.

Of course.
You really like this subgroup. If this is so then it must be sub to something else. What might that be?

The One Holy Catholic Apostolic Church as you say for a thousand years had Pelagius, Arius, Nestorius and others and they were not considered subgroups or denominations. They were considered to be heretics.
 
Martin Luther was a sinner. He was a monk. He led people astray. I suppose that is relevant.

Catholicism is a subgroup to what?

You believe Jesus was a reformer. Define reformer so I may understand what you mean a reformer to be.

You do not identify your beliefs and it makes me wonder what your perspective might be. Do you identify yourself as Christian? If so, then Orthodox, Catholic, Protestant?
👍

If you disqualify Martin Luther because he was a sinner - then, you disqualify yourself.

Unless, you have never sinned, of course.

Catholicism is a subgroup of the Christian religion.

Reformation is the same view, with different eyes.

🙂
 
i don’t understand how you see Jesus Christ as a reformer. He did not come to abolish the law, but to fulfill the law. i don’t think he was reforming Judaism.
how do you see Jim Jones as a reformer? he was the leader of a cult in my opinion and he was taken over by power and greed.
👍

Reformation is seeing the same view, with different eyes.

Jesus showed the view of adultery, with different eyes, as per John 8:7.

Jim Jones presented the gateway to Heaven, with a new portal.

🙂
 
👍

Catholicism is a subgroup of Christianity.

Of course, it is a view not shared by Catholics.

Protestantism is made of denominations of Christianity, not the Catholic Church.

Of course, it is a view not shared by Catholics.

The Catholic Church was the sole denomination, for over a thousand years.

Of course.
Catholic Church is the first church. EO second, and all the thousands of different denominations and self-declared pastors make up protestantism
 
Jim Jones presented the gateway to Heaven, with a new portal.

🙂
By suicide? lol you can not be serious. Saying Jim Jones was a reformer as well a Jesus. I think I just sinned by mentioning Jesus with him, in one sentence
 
👍

Reformation is seeing the same view, with different eyes.

Jesus showed the view of adultery, with different eyes, as per John 8:7.

Jim Jones presented the gateway to Heaven, with a new portal.

🙂
In 1538, . . . Luther “Who would have begun to preach, if we had known beforehand that so much unhappiness, tumult, scandal, blasphemy, ingratitude, and wickedness would have been the result?” Walch. VIII. 564

Second Council of Orange (529), the teaching of which was confirmed by Pope Boniface II as de fide or part of the Church’s faith. The Council asserted that salvation is the work of God’s grace and that even the beginning of faith or the consent to saving grace is itself the result of grace. By our natural powers, we can neither think as we ought nor choose any good pertaining to salvation. We can only do so by the illumination and impulse of the Holy Spirit.

Council of Trent reaffirms and clarifies Justification

The doctrine of extrinsic justification and the nature of justifying faith

The Reformation view is different. The Reformers, like the Catholic Church, insisted that justification is by grace and therefore originates outside of man, with God. But they also insisted that when God justifies man, man is not changed but merely declared just or righteous. God treats man as if he were just or righteous, imputing to man the righteousness of Christ, rather than imparting it to him.

Calvin tried to circumvent the biblical problems of the extrinsic justification theory by positing a systematic distinction between justification, which puts us in right relation to God but which, on the Protestant view, doesn’t involve a change in man; and sanctification, which transforms us. Yet this systematic distinction isn’t biblical. In the Bible, justification and sanctification — as many modern Protestant exegetes admit — are two different terms for the same process.

This sounds like a new religion originating with white europeans seeing something different and not the same through their eyes. This is not reform this is change.
 
You really like this subgroup. If this is so then it must be sub to something else. What might that be?

The One Holy Catholic Apostolic Church as you say for a thousand years had Pelagius, Arius, Nestorius and others and they were not considered subgroups or denominations. They were considered to be heretics.
👍

I really like this subgroup, therefore, it must be sub to something else.

What?

Listening to you talk like that makes me sympathize more deeply with Christ, in having to listen to muddled minds.

What point are you trying to elucidate, dear brother?

🙂
 
In 1538, . . . Luther “Who would have begun to preach, if we had known beforehand that so much unhappiness, tumult, scandal, blasphemy, ingratitude, and wickedness would have been the result?” [Walch. VIII. 564

Second Council of Orange (529), the teaching of which was confirmed by Pope Boniface II as de fide or part of the Church’s faith. The Council asserted that salvation is the work of God’s grace and that even the beginning of faith or the consent to saving grace is itself the result of grace. By our natural powers, we can neither think as we ought nor choose any good pertaining to salvation. We can only do so by the illumination and impulse of the Holy Spirit.

Council of Trent reaffirms and clarifies Justification

The doctrine of extrinsic justification and the nature of justifying faith

The Reformation view is different. The Reformers, like the Catholic Church, insisted that justification is by grace and therefore originates outside of man, with God. But they also insisted that when God justifies man, man is not changed but merely declared just or righteous. God treats man as if he were just or righteous, imputing to man the righteousness of Christ, rather than imparting it to him.

Calvin tried to circumvent the biblical problems of the extrinsic justification theory by positing a systematic distinction between justification, which puts us in right relation to God but which, on the Protestant view, doesn’t involve a change in man; and sanctification, which transforms us. Yet this systematic distinction isn’t biblical. In the Bible, justification and sanctification — as many modern Protestant exegetes admit — are two different terms for the same process.

This sounds like a new religion originating with white europeans seeing something different and not the same through their eyes. This is not reform this is change.
👍

Genius thinking !

I am sure, if I only chose to read it.

🙂
[/quote]
 
Catholic Church is the first church. EO second, and all the thousands of different denominations and self-declared pastors make up protestantism
👍

Seems that you have some handy information there, if it were only relevant to the discussion at hand.

🙂
 
👍

Seems that you have some handy information there, if it were only relevant to the discussion at hand.

🙂
I have a question. What makes one want to antagonize a group of people?

That’s what it appears you’re doing.
 
By suicide? lol you can not be serious. Saying Jim Jones was a reformer as well a Jesus. I think I just sinned by mentioning Jesus with him, in one sentence
👍

I think you have clearly lost the thread of context, my dear brother.

Also, sarcasm is best left to those with wit.

🙂
 
👍

Genius thinking !

I am sure, if I only chose to read it.

🙂
Do not under any circumstances read any of this. Others will be reading it. I am no genius trust me.

“We deserve that our Evangelicals (the followers of the new Gospel) should now be seven times worse than they were before. Because after having learnt the Gospel, we steal, tell lies, deceive, eat and drink (to excess), and practice all manner of vices.” [Walch. III. 2727]

“The more and the longer we preach, the worse matters grow.” [Walch. XII. 2120]

“People are now possessed with seven Devils, whereas formerly they were possessed with one Devil; the Devil now enters into the people in crowds, so that men are now more avaricious, unmerciful, impure, insolent . . . than formerly under the Pope.” [Walch. XIII. 19]

"After the dominion and power of the Pope has ceased . . . the people, while despising the true doctrine, are now changed into mere irrational animals and beasts;

“See how foolishly the people everywhere behave towards the Gospel, so that I scarcely know whether I ought to continue preaching or not.” [Walch. XI, 3052]

“Who would have begun to preach, if we had known beforehand that so much unhappiness, tumult, scandal, blasphemy, ingratitude, and wickedness would have been the result?” [Walch. VIII. 564]

“I confess, that I am much more negligent, than I was under the Pope, and there is now nowhere such an amount of earnestness under the Gospel, as was formerly seen among Monks and Priests.” [Walch. IX. 1311]

Thank you Martin Luther for letting us know.
 
👍

I think you have clearly lost the thread of context, my dear brother.

Also, sarcasm is best left to those with wit.

🙂
How Ironic. A Jim Jones follower saying I do not have wit.

Shouldn’t you be drinking your cyanide? lol
 
👍

I think you have clearly lost the thread of context, my dear brother.

Also, sarcasm is best left to those with wit.

🙂
Reformation is the same view, with different eyes.
Jim Jones presented the gateway to Heaven, with a new portal.
Listening to you talk like that makes me sympathize more deeply with Christ, in having to listen to muddled minds.
What point are you trying to elucidate, dear brother?
Genius thinking !
I am sure, if I only chose to read it.
Seems that you have some handy information there, if it were only relevant to the discussion at hand.
I think you have clearly lost the thread of context, my dear brother.
Also, sarcasm is best left to those with wit.
These are your answers to questions about what you believe, questions asking for further explanation, and what you do is answer flippantly and acuse others of sarcasm when you are sarcastic. Do you think you have wit? Do you see yourself as so intelligent? You have no excuse to pass judgement and judge another, you condemn yourself for you who judge practice the same things and we know that judgement of God rightly falls upon those who practice such things. Now that was Paul and this is me. You have a serious problem in communication.

You have posted with your queer Capitols that appear to be some formula that may amuse you and you may believe imparts some level of understanding. You may want to depart from your formula and just speak from the heart. Do you love Christ enough to just let go and speak your heart and open yourself up or do you feel better doing what you are doing. You are not getting any love brother. Our prayers are with you.
 
👍

Ok, you started well, but then digressed into Luther bashing, etc.

But, still, the broached subject matter is paramount in importance.

Since, biases run deeply in all the Christian denominations: Catholic, Baptist, Lutheran, etc., let’s address some of your thinking from another perspective. A perspective that is sufficiently analogous to the religious view, as to be pertinent, but avoids skewing biases.

Is it true that originators, who hold the historic keys, are – due to origination and history – forever valid?

The answer is no.

Take mathematics.

For centuries, the concept of space rested upon the mathematical understanding of point.

Until, Descartes.

With his reformed thinking, the concept of space rests upon the mathematical understanding of plane.

So then, there were the point believers and the plane believers.

The plane believing came out of the roots of the point believing.

To this day, the point believers think the plane believers are wrong, and vice versa.

Who’s view is valid?

The point believers because they were the originators, who have history on their side?

The plane believers because they are the reformers, who are not bound by the past?

Today, the latest thinking is that neither are correct.

The takeaway on this is that though one’s thinking is original and historical and even foundational to future different thought, it is not – due to that – necessarily still valid thinking.

History is replete with centuries held beliefs that were shown by the “reformers” as invalid.

But, reformation is not – due to being reformation, per se – necessarily valid thinking either.

Now, let me return to the religious slant on this.

Jesus Christ was a reformer.

Martin Luther was a reformer.

Jim Jones was a reformer.

Regardless, of each’s belief, their “reformation” was from an earlier, historical view.

The Catholic Church is by far the most prolific contributor to the Christian faith: a treasure, for all who love Christ.

But, the argument We were here first, so We know best, is specious.
You may want to consider that you are on a site called Catholic Answers and that the Catholics believe we were here first and you aren’t going to convince anyone that is Catholic otherwise.

You may want to phrase your statement, with the understanding that you belive that you were here first will get you miles as opposed to your listing The One Holy Catholic Apostolic Church as a denomination in a sentence with a list of various Protestant groups.

We here do not see our belief as specious. Every Sunday we acknowedge One Holy Catholic Apostolic Church. I doubt anyone stutters or balks over that statement. Luther was a heretic and an apostate and you ain’t convincing anyone that he was a reformer. That is what you call him. You call it Luther bashing. What do you want for Luther? Praise? If that is what you are waiting for then let’s address some of your thinking from another perspective. A perspective that is sufficiently analogous to the religious view, as to be pertinent, but avoids skewing biases… This is what you said.
 
I’m a Catholic convert of seven (oh my GOSH…) years from Pentecostal Protestantism. After all that I’ve learned, there’s no way I would ever leave the Catholic Church. The other day, however, I was thinking about the scenario of Catholics becoming Protestant. From what I can tell, the number one flaw in the thought process of a Protestant convert from Catholicism is the fact that Christianity is historically Catholic. Even if someone is convinced of leaving the Church, how can they be convinced of Protestantism claims without realizing that Protestantism ultimately owes its existence to Catholicism? The question of Christianity owing its existence to Judaism can easily be cleared up by the testimony of so many to the Gospel. Protestantism’s beginnings, however are rooted in misunderstanding and in one particular case (Luther), neurosis. Can the exodus of a Protestant from the one true church be boiled down to a lack of basic historical knowledge and a lapse in logical assessment? Thoughts?
I find your treatment of the Christian/Jewish parallel rather odd, because your claims about the beginnings of Protestantism are dubious and many Protestants would claim that there is indeed “the testimony of many to the Gospel” showing that medieval Catholicism had messed up God’s intentions every bit as badly as the Jewish leaders of Jesus’ day, and that Protestantism was the true revival of the Gospel.

I would say rather that the problem with the parallel is that Protestantism was not inaugurated by the incarnation of the Son of God, who had greater authority than the teachers of the law.

A further caveat to your premise: Christianity is “historically Catholic” in the sense that there was something in existence by the second century which called itself “the Catholic Church” and there’s unbroken continuity between that body and the bodies that presently call themselves “the Catholic Church” and “the Orthodox Church.” But apart from the fact that there are at least two bodies with approximately equal continuity (arguably there are four, if you count the non-Chalcedonian Eastern churches as well), the kind of continuity that Catholics can claim simply doesn’t seem that impressive to many Protestants. Many Protestants see the institutional side of Christianity as relatively unimportant, and are more interested either in continuity of doctrine or in practical effectiveness and spiritual vitality, or some combination of both.

I’m not saying that the Catholic Church shows up particularly badly on these grounds, but its claims are not self-evident from history on Protestant premises. People who claim that history proves Catholicism are committing the fallacy of assuming Catholic premises before they appeal to history.

I myself find the Catholic case over against Protestantism compelling, but it’s not purely on historical grounds. There are many church historians with equal or far superior credentials to mine who do not find the Catholic case compelling at all. (Newman’s oft-repeated dictum is factually wrong–it applied only to a very particular form of Protestant ideology, dominant in his day and still held by many people today, but not identical with Protestantism as a whole).

Edwin
 
To begin with, I honestly don’t think God cares whether one whit whether we are Catholic or Protestant. Christ made a hero out of a Samaritan who was part of an heretical group in his day, It seems to me that the message of Jesus is love one another, and all this emphasis on doctrinal differences came along with the institutional church through the centuries. I suspect that Christ is disappointed with the hostility some Catholics feel toward Protestantism (often expressed here on CAF) as well as the hostility some Protestants feel toward Catholicism.
Code:
 Check out Micah 6:8, Matt. 25:46-50, and I Cor. 13.

 My extended family had witnessed many conversions, though mainstream Protestants are less likely to use that term than Catholics. They are apt to treat Catholicism as another room in the same house.

  A few examples. The father of a sister-in-law was slated by his family to become a priest. He ran away from seminary years ago, ended up marrying a Protestant and becoming an active Baptist. 

 A sister-in-law was raised in a  strict Irish-Catholic home, attended parochial school, etc. She thought of becoming a nun. She married one of my brothers who had left religion altogether and they eventually raised their family in a Methodist church. It was nearby, some close friends went there, and the minister was warm with a great sense of humor in the pulpit. Theology played little or no role.

 A cousin went to an outstanding college where he had a liberal Protestant roommate, then a stridently liberal Protestant girlfriend who upon graduation became his wife. They started out in the UCC, then became Presbyterian when they moved, and now are in a Disciples of Christ church in the midwest. 

 One of my shirt-tail relatives married an Hispanic who was raised Catholic. Somehow the family had been drawn into a Pentecostal church when he was a teenager and they converted. My cousin could not stomach Pentecostalism so they compromised and attend a mega-nondenominational church where they are very active. It is clearly evangelical, but not pentecostal.

  Another distant relative left Catholicism for Unitarianism. He had majored in philosophy in college and decided that traditional Christianity was basically primitive, pagan and offensive to reason. God killing his son to atone for our sins? No way. He wanted to keep the teachings of Christ (as he understood them) central to his life but tossed aside most of the rest. He married a former fundamentalist who had totally rebelled against religion herself but found Unitarianism broad enough to satisfy her.

 On the other hand, another distant relative, who had been raised Protestant, married a Catholic and became deeply involved in his church. They send their children to parochial school, etc. 

  A few illustrations to show how mixed this 'conversion' phenomenon is. 

  Let us work to make religion a bridge rather than a barrier. May God bless people of every creed, color, culture and country.
 
To begin with, I honestly don’t think God cares whether one whit whether we are Catholic or Protestant. Christ made a hero out of a Samaritan who was part of an heretical group in his day, It seems to me that the message of Jesus is love one another, and all this emphasis on doctrinal differences came along with the institutional church through the centuries. I suspect that Christ is disappointed with the hostility some Catholics feel toward Protestantism (often expressed here on CAF) as well as the hostility some Protestants feel toward Catholicism.
Code:
 Check out Micah 6:8, Matt. 25:46-50, and I Cor. 13.

  Let us work to make religion a bridge rather than a barrier. May God bless people of every creed, color, culture and country.
I am not sure what it is you want or how you want things to be. The entirety of Micah, not just one passage is a message about the Covenant. I do not know if you are aware of or have studied Covenants or not. Matthew, the entirety of Matthew 25 has to do with the kingdom. The Jew as you recall as Paul points out in Romans, being of the Covenant, was to follow the Moral Law. Many were following Ceremonial law and sinning and in this case not following all the commandments. Corinthians is about dissent as to which person within a unified community, not a divided commnity, people were adhering to.

Everyone in the One Holy Catholic Apostolic Faith sees you and every other individual that is baptized as of The Covenant. We see that 7 sacraments avail you of the grace of God. The story of the talents may be likened to the one talent of Baptism perhaps and that is all you got. Some may even deny what we believe it to be. It does not matter.

We believe and teach that we are saved by grace alone, through Faith alone and that Faith is obedient Faith working in love. The Church is the New Israel of God and is the New Covenant. Now as Paul said in Romans concerning the Old Covenant even the Gentile could be circumcised of the heart, or be acting and doing as if they were in the Covenant and that is true today. There are many outside the Covenant that are acting and doing as if they were in the Covenant and we honor that.

Many Protestants approach us as if they have something to offer by attempting to have us see a different point of view. If this is so then we have to believe that what it is they are trying to have us see is based on “the mind of God” because if the Church is the Body of Christ and if The Church is the mystery hidden for all ages through which the wisdom of God is known then this is a subtle form of idolatry.

Has God transmitted one truth or many varying truths. In the long run we believe we have something you should have and if you don’t want it move on.

We are a covental people that desire that all be part of the covenant. We do not demand it, we believe God commands it, and God wants his people to be One Lord, One Faith, One Baptism.

Rome and the Orthodox may unite because there is no squable on Sola Fide or Sola Scriptura or Justification. The squabble is on form not function.
 
Status
Not open for further replies.
Back
Top