I don’t necessarily think it’s “supreme arrogance,” but I do think it is not within their role as U.S. lawmakers to have anything to do with this issue – particularly as it is a religious issue, not a secular one (regardless of the fact there are secular ramifications).
Church and state are in organic unity, both part of one society. A person’s different roles are also in organic unity as there is but one person, not a person split in two or three.
It’s not arrogance. I agree. So does the church, IMO.
CIC 212.3 “According to the knowledge, competence, and
prestige which they possess, they [the Christian faithful] have the right and even at times the duty to manifest to the sacred pastors [up to and including the pope] their opinion on matters which pertain to the good of the Church and to make their opinion known to the rest of the Christian faithful, without prejudice to the integrity of faith and morals, with reverence toward their pastors, and attentive to common advantage and the dignity of persons.”
translation etc borrowed from
U.S. dignitaries, by definition, have great “prestige”, so their exercise of this right and duty to make manifest their judgment about this matter should be per this canon, judged in light of their “prestige”
These were all Catholics. However, the spirit and arguably the letter of this canon would apply to the daughter of Lutheran minister and German chancellor who would have even greater “prestige” which this canon demands we take into account if evaluating whether her intervention was appropriate.
The spirit of the canon would apply also to Jews and thanks be to the one whom mortals grasp at with many names but who surpasses our understanding, the pope has agreed to meet soon with Jewish leaders, including those whose work concerns itself with anti-Semitism.
Hopefully, the pope himself personally will make known his opinion about the matters the Catholic bishop raised. In neither the pope’s personal statement nor in the unsigned statement of the Secretariat of State in the unofficial newspaper was it said that gas chambers were used to commit genocide against Jews, something the bishop specifically denied. The bishop also raised the question of what Adolf Hitler might have personally directed and no statement from the pope or unsigned statement of the Secretariat of State took on that as well. CNN notes as part of this story:
“After his 14th birthday in 1941, Benedict – then called Joseph Ratzinger – was forced along with the rest of his class in Bavaria, southern Germany, to join the Hitler Youth.”
Whatever his inculpability might have been in acquiescing to the coercion brought to bear on him to join the Hitler Youth, questions linger in my mind as to what indoctrination he might have been exposed to while in the Hitler Youth and by what process he might have had all the effects of that indoctrination removed.
According to the Vatican, the pope on learning of the bishop’s interview was “troubled.” To me, that itself is what is troubling for one would think learning of the bishop’s interview would not only cause one to be “troubled” but as many Jews were, outraged.