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Irishmom2
Guest
I was answering your thought of why people do not trust the government that was elected. Not anything about dealing with it. That would warrant its own thread.
You know, I’m guessing that, as a priest, he’s probably read the Catechism sections a few times. And probably many of the actual documents on which they’re based.Did you read the catechism sections?
It is not dubious. it is clear and to the point.
The problem Americans have is, due to gun ownership from the point of establishing the US means that guns are owned equally by both good and bad people. If your criminal element owned guns at the same rate as ours, your police would carry them, too. Yours don’t have to because the saturation of guns isn’t prevalent. Ours are.One thing I’ll note - it seems to be a distinctly American concept that normal civilians go around with guns in their pockets. Where I’m from, most police officers don’t even have guns—which is a good thing in my opinion (although there are cases when it is necessary).
“Government is not reason, it is not eloquence — it is force. Like fire it is a dangerous servant and a fearful master; never for a moment should it be left to irresponsible action.”
- popularly attributed to George Washington (but true in any case)
“Power tends to corrupt, and absolute power corrupts absolutely.”
- John Dalberg-Acton, 1st Baron Acton
“But we have to pass the bill so you can find out what is in it, away from the fog of the controversy.”
- Speaker of the House Nancy Pelosi regarding the 2,700 page ACA which granted government authority over the medical industry: 1/6 of the US economy
But one of the hallmarks of modern civilisation is an expectation of peaceful co-existence between people. Cultures that lived by a default of war like the Vikings ended up self destructing. They were so focused on defense and dominance that they neglected the fruitful work of tending to a society of peace.The USA is mostly unique in that it was born and bred in rebellion against authority. It is in the very DNA of the US. We hear much of the “Church Fathers” but the “Founding Fathers” of the US experienced tyranny first hand and wanted nothing of it. They well knew that an armed citizenry was the first line of defense against despotic tyrants and government abuse.
The debate might be more about whether it is wise to own a gun. And more important than that, whether it is in the best interests of US society that guns are relatively widely/freely available.As long as you own the gun legally there’s nothing wrong with that.
I’d be interested to know how many of those who buy guns for “self defence” actually undergo training in how to use them and regularly practice with them - especially in the case of handguns or more powerful rifles…One of these days I would be glad to see some reliable statistics about the usage of guns for self-protection purposes. How many times did we all experience an armed robber coming to our homes and we had to resort to shooting that robber?
Well, I guess every question on which politicians tend to take sides might be labeled “political”. That’s a pretty unhelpful characterization. Certainly, if one believes that pursuing laws (well intentioned) which provide for widespread availability of guns leads to net good outcome, then we can say such pursuit is a good act. If we believe the outcomes are likely to be bad, then we must conclude such pursuit is a bad act. But what we believe here (about the likely outcome) is a matter of prudential judgement. We can disagree (with the Pope even).Sure, but that’s a political question.
That’s not what I meant by “political”, I’m not really sure how you got that impression. What I meant is pretty much what you just said, that people can come to different conclusions on what is best for society without being morally wrong.Well, I guess every question on which politicians tend to take sides might be labeled “political”. That’s a pretty unhelpful characterization.
Sometimes the reasoning applied is not fit for the task of moral analysis. For example - some work off a belief that gun ownership is a “right” and from that conclude that the relatively widespread access to guns in the US must be the correct path. Regardless of whether the premise is accepted (and how it is even understood) it is simply not the appropriate reasoning for a catholic.What I meant is pretty much what you just said, that people can come to different conclusions on what is best for society without being morally wrong.
There is disagreement I suspect over the diagnosis. And like cancer treatment, the cure may necessarily impinge on some healthy cells!The social and cultural crime problems which the US suffers from are just that: evil as manifested in criminal violence and in criminal sub-cultures. Those unique problems cannot be successfully dealt with by oppressing those who do not commit crime and are not members of those sub-cultures.
As it is with cancer or Corona, the cure needs to be directed at the disease - not simply the symptoms of that disease.
I may justly feel aggrieved, should my freedoms be infringed, but accepting that may be the better course.Indeed, but freedom, once injured, is not self-healing. Again, it is an injustice to penalize the innocent due to the acts of the guilty.