Catholicism And Doctrinal Changes

  • Thread starter Thread starter Reformed1
  • Start date Start date
Status
Not open for further replies.
I see that I have struck a nerve because your responses are driven by emotion and not by reason.

I hope you will think more deeply on what I have written and reach less superficial conclusions.
 
I definitely agree. Lots of “Protestant” denominations are teaching serious error. But how do we know error when we see it? I believe that any teaching that conflicts with the bible should be rejected. In addition, teachings that cannot be found in the bible shouldn’t be binding.
That’s an excellent question, Nick – how do we know error when we see it? If there is no infallible means of interpreting Scripture, as you believe, then how can any Protestant correct another Protestant on interpretation of Scripture when he himself isn’t infallible? Wouldn’t that be arrogance or over-confidence to assume another Christian must be wrong if their interpretation is different from yours? Are some Christians less fallible than others?

As for teachings that cannot be found in the Bible – what is the biblical basis for that assumption? Where does the Bible teach that something has to be in the Bible to be true or binding on the conscience?
 
There would be an equal degree of “islander” in all of us if not for the guidance of the Holy Spirit. You used your own private judgement to choose the path leading to Rome, and I have used my judgement to lead me to trust in Jesus.
Nick, why this false dichotomy between Rome and Jesus? We listen to “Rome” BECAUSE we love and are obedient to the Master, Jesus Christ. So please, stop this line of accusation. Luke 10:16 says “he who hears you, hears me, and he who rejects you, rejects me.” When “Rome” speaks, it is Jesus speaking through His mouthpiece, the keyholder, Peter and His successors.
 
How does SS fail if I need to be regenerated by the Holy Spirit in order to:

A. Hunger for what is good and true.

B. Understand what I need to understand in the bible for my salvation.

Try telling that to the JW’s! They all insist that their religion has existed since the very beginning of Christianity.

The eternal will of God (Holy Spirit) cannot be frustrated by the will of man. Everything that God intends to accomplish will be successfully accomplished. And none of this means that all of the elect will be perfectly unified in every belief during their mortal lives.

I’m not separated from the body of Christ by not being under the authority of the pope. I have only one Master… Jesus Christ, and Him alone.

No. I’ve just pointed out the fact that fallen human beings do not tend to bring greater clarity (to theology, for example) because of the longer time period for the greatest minds to prevail.

There would be an equal degree of “islander” in all of us if not for the guidance of the Holy Spirit. You used your own private judgement to choose the path leading to Rome, and I have used my judgement to lead me to trust in Jesus.

It is the duty of every individual to earnestly seek the Truth. The bible tells us that if we seek the truth we will find it. But most people will not seek the truth.

It is for God to say what is good or better for us.
The thing is Nick that it is ridiculous for Protestants to reject the Church because of some falsely perceived dichotomy between the Bible and the Catholic traditions. Every Bible in the world, no matter the translation or who corrupted it, even Joseph Smith, was born from those Catholic traditions that Protestants despise. Without those traditions, there would be nothing to be written down. But because the Church safeguarded the way, the truth and the life for the first 382 years, and in 382AD closed that Gospel so that it could not be added to erroneously, you have a Gospel to read. And that is the only reason you have a Bible today. Why despise Catholic traditions when you are holding the fruit of it in your hands?
 
To me it seems that Paul, (in Rom. chapter four) was not splitting hairs over types of law or types of covenant, but instead, Paul seems to be teaching that works of the law (regardless what type of law) can do nothing to save us. If water baptism is necessary for salvation, then water baptism is law, and in that case, we are saved by works of the law… in direct contradiction to the plain teachings found in the bible. (see also Rom. 3:27-28)
Yes, he is distinguishing between covenants – because in the early church, since most of the original converts were Jews, there was a tendency among some, called “Judaizers” to require circumcision and other old covenant observances, in addition to faith in Christ, for salvation. If you read the context where Paul talks about “works of the law” --this is what he’s always referring to, and it’s especially clear in Galatians that he’s referring to Judaizers. Water baptism isn’t law, it’s sacrament. It’s not something *we *do but is done to us and we don’t have to earn it in any way. It’s the free gift of God’s grace. In Paul’s account of his conversion in Acts 22:16 he recalls what Ananias said to him, “And now what are you waiting for? Get up, *be baptized *and wash your sins away, calling on his name.” Baptism is clearly the means that God uses to wash away sin and regenerate the soul, otherwise why mention it at all? Ananias should have just said, “You believe in Jesus now, your sins are washed away. Now go get baptized as a symbol of what’s already happened.” And in 1 Peter 3:21 it says very plainly, “and this water [that Noah passed through in the ark, read preceding verse] symbolizes *baptism, that now saves you also. . .*it saves you by the resurrection of Jesus Christ.” Baptism is the *application *of the redemption won for us through Christ’s life, death and Resurrection. It isn’t something tacked on as an additional requirement.
 
In that case, you must place your faith in the source of that three legged stool which is the CC.

If Jesus had told us, “The RCC is the way” then we would all need to be part of the RCC to be saved. But Jesus actually said, “I am the way.”

It doesn’t seem possible to maintain faith (for salvation) in the authority of the RCC AND in Jesus. Not one of the apostles taught that we are bound by two masters.
Tradition + the Bible + the Magisterium = “the way”
 
Yes, he is distinguishing between covenants – because in the early church, since most of the original converts were Jews, there was a tendency among some, called “Judaizers” to require circumcision and other old covenant observances, in addition to faith in Christ, for salvation. If you read the context where Paul talks about “works of the law” --this is what he’s always referring to, and it’s especially clear in Galatians that he’s referring to Judaizers.
It’s not true that Paul always refers to the the ceremonial law when he is speaking of the law.

I don’t have a Bible handy but in Romans when Paul says that he wouldn’t have known what coveting was unless the law showed him he is referring to the 10 commandments and not the ceremonial law.

When Paul writes of the law, he references natural law, moral law, and the ceremonial law.
 
Indeed, but that is not the point. What St. Paul is saying is that the Law (an basically any system in which we rely on our works in the abscense of faithin Christ) cannot save us.

However, when one is redeemed by faith in Christ, whether one’s own or anothers (i.e. baptism of infants) the works of righteousness we do will be efficacious to us. That is what we mean as Catholics when we say a “Grace-filled” relationship with Jesus. When we first turn to Christ, we are in a system of debt, yet through the work of the Holy Spirit in the new-birth wrought by Baptism (John 3:5, Romans 6:24, Colossians 2:13-14, 1 Peter 3:21, Heb. 10:22); we are put into a “grace-filled” relationship with God, because we are participating in a mystical way, in Jesus’ Once-and-for-all sacrifice at Calvary.
 
Ever heard of Josh McDowell? I heard him talk once and he mentioned discussing Christianity with some university students. He was engaging in apologetics with them, attempting to prove the truth of the claims of Christ, and they interrupted him saying that they knew Christianity was true, they just didn’t want to change their lives. So even someone dead in their sins can still recognize if something is true or not.
You have just proven my point here!
Yes, God does provide His sheep with all they need to obtain salvation (and He provides grace sufficient for anyone to be saved, but not all avail themselves of it).
I don’t believe that God gives only part of what saves a person. God’s grace of regeneration causes the elect person to hunger for the truth, and God provides the Truth to that regenerated person who, because of regeneration, is completely receptive to it.
Yes, the elect will not be lost, but how does that contradict the claims of the Catholic Church? That is Catholic teaching, after all! And if the Holy Spirit leads the elect to all truth, and you’re sounding Reformed here so I’m assuming you believe all “true Christians” are the elect, then why do true Christians disagree on what the truth is? Surely the Holy Spirit doesn’t deliberately lead people to contradictory understandings of the truth, so that must mean the fault lies with the one claiming to be guided by the Holy Spirit. So how does a true Christian know for sure that what he believes is really the result of the Holy Spirit guiding him and not his own misunderstanding of something?
Jesus said,“By their fruit you will know them.”
 
There are other examples of Protestants who have begrudgingly acknowledged that Peter is the petros, the kepha, that Jesus is referring to.

Just Google: D.A. Carson Kepha and see for yourself. I’m not trying to be overbearing here, but this is one issue that is pretty much a slam dunk for the Catholic Apologist. Do you need other examples?

You mentioned in a previous post that we can all learn from those who have studied more. Talk about an understatement. Perhaps you are beginning to understand why you need (and God provided) more than sola scriptura.

I’m also wondering if you’re starting to feel a little bit lonely on that island…
If I were that islander, I might notice that there are three separate accounts of the confession of Peter, that Jesus is Christ, the Messiah:

Matt. 16:13-20

Mark 8:27-30

Luke 9:18-21

In each of these passages, Jesus begins and ends the disscussion by referring to Himself. The whole point of these passages is not the primacy of Peter, but the primacy of Christ.

If I only needed one good reason to reject the authority of Rome, it is the way human beings are exalted even by intentionally taking the focus away from the glory of God in order to honor men… as the CC does with the three passages above.
 
Not absolute unity in the sense that every single member of that church believes 100% in what the Church teaches (we’ve always had heretics and schismatics among us, even during the time of the apostles, which many of the Nt letters address). I’m speaking of unity of belief in Church teaching.
Do all RC’s believe that it is wrong to use birth control? To divorce? To have sex before marriage? Are all those people in the RCC who disagree with Rome on these issues, heretics and schismatics?
 
Nick, why this false dichotomy between Rome and Jesus? We listen to “Rome” BECAUSE we love and are obedient to the Master, Jesus Christ. So please, stop this line of accusation. Luke 10:16 says “he who hears you, hears me, and he who rejects you, rejects me.” When “Rome” speaks, it is Jesus speaking through His mouthpiece, the keyholder, Peter and His successors.
I have already pointed out that a person who grew up on a romote island who had never had any kind of exposure to Christianity would not become “Catholic” in his beliefs by reading a bible should one happen to become available.

This raises a difficult problem for Rome:

Is it enough to trust the word of God and believe the bible, or is the authority of Rome neccessary for salvation?
 
That’s an excellent question, Nick – how do we know error when we see it? If there is no infallible means of interpreting Scripture, as you believe, then how can any Protestant correct another Protestant on interpretation of Scripture when he himself isn’t infallible? Wouldn’t that be arrogance or over-confidence to assume another Christian must be wrong if their interpretation is different from yours? Are some Christians less fallible than others? As for teachings that cannot be found in the Bible – what is the biblical basis for that assumption? Where does the Bible teach that something has to be in the Bible to be true or binding on the conscience?
If you are led by God, you will recognize error by its conflict with the bible. It is unreasonable to look for infallible teachings from any source that cannot provide it.
 
I have already pointed out that a person who grew up on a romote island who had never had any kind of exposure to Christianity would not become “Catholic” in his beliefs by reading a bible should one happen to become available.
And you know this how:confused: Please, you can not make assumptions like this!!!
This raises a difficult problem for Rome:

Is it enough to trust the word of God and believe the bible, or is the authority of Rome neccessary for salvation?
I trust the Word of God which led me to believe in the authority of Rome, therefore I believe both 👍

PS and I don’t even live on a remote island 😃
 
That’s an excellent question, Nick – how do we know error when we see it? If there is no infallible means of interpreting Scripture, as you believe, then how can any Protestant correct another Protestant on interpretation of Scripture when he himself isn’t infallible? Wouldn’t that be arrogance or over-confidence to assume another Christian must be wrong if their interpretation is different from yours? Are some Christians less fallible than others?

As for teachings that cannot be found in the Bible – what is the biblical basis for that assumption? Where does the Bible teach that something has to be in the Bible to be true or binding on the conscience?
Acts 17:11 Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
 
And you know this how:confused: Please, you can not make assumptions like this!!!
Much has been made (in this thread) about “doctrinal development” and John Henry Cardinal Newman. Unfortunately for the islander, who only has a bible and no tradition or “doctrinal development” by the “infallible teaching authority” there are several teachings that the islander would completely lack. To name a few:
  1. The teaching of a papacy.
  2. The teaching of apostolic succession (as Rome defines it).
  3. The teaching that there is no salvation outside of the RCC.
  4. The teaching that Mary was perfectly sinless from conception to death.
  5. The teaching that Rome teaches infallibly.
  6. The teaching of purgatory.
  7. The teaching of indulgences.
 
It’s not true that Paul always refers to the the ceremonial law when he is speaking of the law.

I don’t have a Bible handy but in Romans when Paul says that he wouldn’t have known what coveting was unless the law showed him he is referring to the 10 commandments and not the ceremonial law.

When Paul writes of the law, he references natural law, moral law, and the ceremonial law.
Whenever Paul speaks of the “works of the law” he is *always *referring to OT ceremonial law. In Romans 4:1-12 Paul is using Abraham as an example of someone justified apart from the cermonial law --he points out that Abraham was justified *before *he was circumicised (ceremonial law). Later on, in Romans 7, he speaks of “the law” (not “works of the law”) referring to the moral law, the commandments in verses 7-12. If the moral law (the commandments) are one and the same as the ceremonial law, then how do you explain what Jesus said to the rich young man when asked “What good thing must I do to get eternal life?” (Matthew 19:17). Jesus replies, “If you want to enter life, obey the commandments.” And in John 15:9-10, “As the Father has loved me, so have I loved you. Now remain in my love. *If *you obey my commands, you will remain in my love, just as I have obeyed my Father’s commands and remain in his love.”

1 John 5:1-4, “Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. this is how we know that we love the children of God: by loving God and carrying out his commands. This is love for God: to obey his commands. And his commands are not burdensome, for everyone born of God overcomes the world.”
 
Do all RC’s believe that it is wrong to use birth control? To divorce? To have sex before marriage? Are all those people in the RCC who disagree with Rome on these issues, heretics and schismatics?
Yes actually. For instance, John Kerry was behaving in a heretical fashion.
The Church very rarely makes a case out of it unless the person’s heretical behavior becomes what the Church scandalous.
But yes, people who propose to teach a different dogma while being RCC are not RCC for very long unchecked. Look at Marcel Lefevbre.
 
Much has been made (in this thread) about “doctrinal development” and John Henry Cardinal Newman. Unfortunately for the islander, who only has a bible and no tradition or “doctrinal development” by the “infallible teaching authority” there are several teachings that the islander would completely lack. To name a few:
  1. The teaching of a papacy.
  2. The teaching of apostolic succession (as Rome defines it).
  3. The teaching that there is no salvation outside of the RCC.
  4. The teaching that Mary was perfectly sinless from conception to death.
  5. The teaching that Rome teaches infallibly.
  6. The teaching of purgatory.
  7. The teaching of indulgences.
The bible you read is a “doctrinal development”. You want to throw it out with the rest of your “doctrinal developments”?
 
Much has been made (in this thread) about “doctrinal development” and John Henry Cardinal Newman. Unfortunately for the islander, who only has a bible and no tradition or “doctrinal development” by the “infallible teaching authority” there are several teachings that the islander would completely lack.
Don’t the islanders play hockey?😃
To name a few:
  1. The teaching of a papacy.
  2. The teaching of apostolic succession (as Rome defines it).
  3. The teaching that there is no salvation outside of the RCC.
  4. The teaching that Mary was perfectly sinless from conception to death.
  5. The teaching that Rome teaches infallibly.
  6. The teaching of purgatory.
  7. The teaching of indulgences.
I’m not quite sure which bible you read from, Nick, but just because you can’t find them there, doesn’t mean the islander can’t. This is quite an assumption you’re making to buiild a case around. Kinda sounds like the evolutionists. Create a theory with no facts behind it, then build a whole system on it.

Besides, the islander doesn’t need to find all those doctrines there. Once he (she?) finds the authority of the Church as the “Pillar and ground of Truth”, the rest will follow in due course.👍
 
Status
Not open for further replies.
Back
Top