K
karebear92
Guest
Sorry for ruining your formatting, but it was the easiest way. 
tqualey:
tqualey:
tqualey:
:thumbsup:
Iām just kidding. I actually would say we agree on quite a bit; the only thing we seem to completely disagree on is how to handle illegal immigrants currently living in the U.S.
tqualey:
No it was not to prove that it is okay to break the immigration laws. I have stated several times that I donāt condone their actions. The OP seemed to address the morality of deportation in his opening comment and wondered if any of us have the same conflict. The answer, though I guess I havenāt clearly stated it, is yes. I look at it from two angles: moral and legal. Morally I believe we should allow more immigrants into our country, simplify the process, and give visas to those living in our country. Legally I believe they should tighten the borders to prevent this issue altogether. As a Catholic, however, I believe my morality will always trump legality (at least in mind, though not always in actions, obviously), and thus I follow my Catholic morality and mercy much more than the legality of their actions.
I agree to an extent, but you must also look at the historical aspect of this. Slavery wasnāt illegal in Egypt during this time period, so it would be an accepted (common is probably a better word) institution. To think that illegal immigrants arenāt taken advantage of is a bit naive. Although there are laws to protect them, to a degree, they are easy targets. They can be abused, yet wonāt do anything in fear of deportation. There are laws and shelters to help them, but it wonāt guarantee that they will be spared from deportation. For example, if they work for two weeks and an employer decides not to pay them, is there really anything they can do? They can report and even sue the employer and the employer may very well get in trouble and lose in court, but the immigrant may also face deportation or legal action. I personally have never heard of this happening with regards to wages, but there was a court case regarding lost wages with connection to a personal lawsuit injury. I know it isnāt the same thing as slavery, but the only difference is one is forced labor and the other free labor.Hi, Karebear92,
OK, you have provided an interesting quote here - but, honestly, it does not justify or exhonorate illegal immigration into the US.
First, there is no reference here to people coming into Israel without the knowledge of the Jewsih authorities. They must be know if their rights are not to be violated. Here in the US, if ANYONE (Illegal immigrant, illegal alien, or native born citizen) is robbed or beaten or forced into slavery - they can go to law enforcement and have those who so abused them pay the penalty of law. So, at least from that stand-point, I think we are safeguarding the rights of the alien. How do you see this?
No it does not, but you donāt think slavery or mistreatment would have been acceptable even if they had entered without informing the authorities, do you?Secondly, For virtually all of Israelās existance they were either at war, preparing for war or having some sort of quiet spot between wars (sounds a lot like the US!) The idea of having people coming in - and not making themselves know to the authority with jurisdiction simply makes no sense from a security standpoint, does it?
I agree with this, but what is the difference between not offering those to them and placing them into a situation where those things are not given, a situation they most likely came here trying to escape? Actually, I think the fact that we grant these to them, but not give them a visa is a little silly. Its like saying: āWe will support you here if you are an illegal immigrant, but we donāt allow illegal immigrants into our country. If you are an illegal immigrant we canāt recognize that you are here, but we provide means for you stay.ā Does that make any sense whatsoever? It seems like a Catch-22 to me. Would you trust your life to a Catch-22?Thirdly, the rest of the verses seem to give acknowledge various actions so that these recognized non-citizens, orphans and widows can get food from the various harvests. Stop and think about this: various subsidies are provided both in money, in food stamps and in medical care (when they show up in the ER for care). Getting these services since the 1996 change in law signed by President Clinton has been more difficult - but, they are still available.
We agree on something!Believe me when I tell you that the immigration laws of the US - and their sporadic enforcement - have been an on-going source of grief and aggrevation for everyone. I honestly do not know who is benefitting from such laws (except the attorneys who have worked hard to carve out a niche to represent people as they attempt to get through this legal minefield.
Thank you for the compliment!If your point is that Israel was required to provide rights for aliens - (my guess is that widows and orphans were Isralie nationals) - fine. The idea being (I guess) it was not āopen seasoneā on aliens. If the idea that this verse encourages or permits people to violate established laws to enter the country in frank defiance of these laws - well - in my opinion, you have not proven the point. And, yes, Deuteronomy 26 falls in the same area (by the way, that was a nice way to present a hyperlinkā¦)
God bless
No it was not to prove that it is okay to break the immigration laws. I have stated several times that I donāt condone their actions. The OP seemed to address the morality of deportation in his opening comment and wondered if any of us have the same conflict. The answer, though I guess I havenāt clearly stated it, is yes. I look at it from two angles: moral and legal. Morally I believe we should allow more immigrants into our country, simplify the process, and give visas to those living in our country. Legally I believe they should tighten the borders to prevent this issue altogether. As a Catholic, however, I believe my morality will always trump legality (at least in mind, though not always in actions, obviously), and thus I follow my Catholic morality and mercy much more than the legality of their actions.