Catholics and Non-Catholics: Do you believe in the Perpetual Virginity of the Blessed Mother?

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The problem is, dianaiad, that being a Mormon, your beliefs about the very nature of God, salvation, church history, and being in general are so radically out in left field of Catholicism, that you can’t agree on any of these dogmas let alone most of the basics of being a Christian. Mormon thinking on just about everything is in a complete other world. So I’m not sure if there’s even a point to you arguing about these Marian issues? Most Protestants and Catholics find the debate helpful or at least clarifying or edifying to some degree, but for a Mormon, I don’t see a point in even looking at this stuff at all?
…how about…because the question was: “Catholics and Non-Catholics: Do you believe in the Perpetual Virginity of the Blessed Mother?” I’m a non-Catholic. That makes me eligible.
You don’t believe in the Catholic Church’s authority, the councils, the same baptism, the same priesthood, the communion of saints, the Sacraments, the Trinity, the Father in the same way we do let alone Christ the same way we do. Your view of history and theology is completely a 180. And I ask this with all due respect, why do you concern yourself about these issues or discuss them when you’re a Mormon?
Because…we are talking about a time,. and writings, that we do share in common and agree are valid?
I’m a cradle Catholic turned Anglican in my early 20’s. I’ve been floating between the two for several years now wanting to settle in a home and find the Truth. I believe in these Marian dogmas yet am not sure why they’re mandatory. I enjoy hearing Catholic views of this to help me understand my compass where I belong. I’m open to becoming 100% Catholic again or going and staying Anglican. Respectfully, how does this argument aid your walk with Christ? Why would a Mormon bother to enter this discussion? Of course you have every right to do so and I hope for the best for you but I’m just not sure why you’re betting money when you don’t have a pony in this race?
Why are you so sure I don’t ‘have a pony in this race?’

Since I am a non-Catholic, and DO believe that Jesus is the Christ, and Mary is His mother, for some reason I think I might have as much right—and interest in the topic–as a Baptist/Methodist/Evangelical Christian who also has problems with accepting Catholic Holy Tradition as a proof text for the Perpetual Virginity of Mary.

You do realize that what you have just asked is, basically, why I think I have the right to discuss Jesus, Mary, or indeed anything Christian, with anybody at all–with the assumption that I am somehow unworthy of entering such a discussion–specifically because of my religion, yes?

Tell me: would you ask this of me if I were, say…Hindu or Budhist? Or is it just because I’m LDS?
 
Gurney, this thread invited non-catholics to post their thoughts. Why are you getting so defensive?
The problem is, dianaiad, that being a Mormon, your beliefs about the very nature of God, salvation, church history, and being in general are so radically out in left field of Catholicism, that you can’t agree on any of these dogmas let alone most of the basics of being a Christian. Mormon thinking on just about everything is in a complete other world. So I’m not sure if there’s even a point to you arguing about these Marian issues? Most Protestants and Catholics find the debate helpful or at least clarifying or edifying to some degree, but for a Mormon, I don’t see a point in even looking at this stuff at all?
I’ve spent most of my life as a Catholic and disagree. There are differences but hardly vast and rarely relevant to following Christ’s teachings. The differences come from Holy Tradition and how the Church functions, not the Bible
You don’t believe in the Catholic Church’s authority, the councils, the same baptism, the same priesthood, the communion of saints, the Sacraments, the Trinity, the Father in the same way we do let alone Christ the same way we do. Your view of history and theology is completely a 180. And I ask this with all due respect, why do you concern yourself about these issues or discuss them when you’re a Mormon?
Mary is the mother of our Christ, so the topic is relevant to Mormons.
You are correct that we don’t agree with your Holy Tradition (neither do the Protestants)
I’m a cradle Catholic turned Anglican in my early 20’s. I’ve been floating between the two for several years now wanting to settle in a home and find the Truth. I believe in these Marian dogmas yet am not sure why they’re mandatory. I enjoy hearing Catholic views of this to help me understand my compass where I belong. I’m open to becoming 100% Catholic again or going and staying Anglican. Respectfully, how does this argument aid your walk with Christ? Why would a Mormon bother to enter this discussion? Of course you have every right to do so and I hope for the best for you but I’m just not sure why you’re betting money when you don’t have a pony in this race?
  • The OP invited non-Catholics to participate
  • I am deepening my knowledge of Mary, the mother of my Christ
  • How is the Mormon participation in this thread any different than other non-Catholic Christians?
    I wish you good fortune on your spiritual journey
 
The whole premise behind both claims is that…it doesn’t really matter how long those beliefs were held, if those beliefs were wrong.
This is the thing. It is up to YOU to prove the CC’s beliefs are wrong. If it doesn’t matter how long those beliefs have been held, then explain why you belief in the Bible, since it was that same church that you are claiming is wrong, that canonized the Bible. Then we have no proof that the Bible is God word because that leaves to question every single thing about the Bible, every tittle, then is up for question and all is for naught and Jesus’ death is meaningless which means that the words of Jesus’ that he would be with His Church till the end of time makes Jesus a liar and a charlatan.

Even the early reformers believed in Mary’s perpetual virginity so is really is up to YOU to prove them wrong.
In that case, then, the burden of proof is on the claimant,
On the contrary the burden of proof is in the accuser. The Early Church fathers were closer to the lives of the Apostles, and they were following the teachings of those Apostles that Jesus left behind. Check the history of the Early Fathers we can see that the teaching of the whole Church was that Mary remained a virgin. Now if the Early Church was teaching in error, then again, that would make Jesus a liar, and I know you don’t want to go there.
 
This is the thing. It is up to YOU to prove the CC’s beliefs are wrong.
No, actually. All I can do is tell you why I think they are wrong, and show you why I think they are wrong. The only proof in religion comes from God…and the Holy Spirit. If you don’t accept the evidence I present, then…you don’t. This isn’t about why YOU should come to think the way I do, y’know. It’s about showing you why I can’t believe the way you do.
If it doesn’t matter how long those beliefs have been held, then explain why you belief in the Bible, since it was that same church that you are claiming is wrong, that canonized the Bible.
(grin) Well, those books were written by apostles that Jesus appointed, right? It might interest you to know that we, while we are extremely grateful to the Catholic church for preserving those writings, are still of the opinion that you left a few things out, and we know that there were a few errors put in. Still, between solid scholarship and God’s Grace, y’all did a stellar job of preserving the writings of those men who wrote before y’all went doctrinally buggy. I know that sounds a little condescending, but it wasn’t meant to be; it’s a very real gratitude; we very much acknowledge the Catholic church’s role in preserving scripture as well as it has been preserved.
Then we have no proof that the Bible is God word because that leaves to question every single thing about the Bible, every tittle, then is up for question and all is for naught and Jesus’ death is meaningless which means that the words of Jesus’ that he would be with His Church till the end of time makes Jesus a liar and a charlatan.
Whoa, back up there, hoss…talk about a slippery slope on steroids!
Even the early reformers believed in Mary’s perpetual virginity so is really is up to YOU to prove them wrong.
Nope. IT is up to me only to explain to you why I think you are wrong…or rather, to ask you to use only those things which we both accept as valid to support points in which we differ.

After all, I don’t suppose you would accept me quoting the Doctrine and Covenants to show you why you have to believe in Temple marriage, would you?
On the contrary the burden of proof is in the accuser.
The Early Church fathers were closer to the lives of the Apostles, and they were following the teachings of those Apostles that Jesus left behind. Check the history of the Early Fathers we can see that the teaching of the whole Church was that Mary remained a virgin. Now if the Early Church was teaching in error, then again, that would make Jesus a liar, and I know you don’t want to go there.

That’s a huge leap, Toby. Jesus never once said that His mother was a virgin. Again, my reluctance to take, as authoritative, writings by men that I honestly believe were going down an apostate road is NOT saying that I believe that Jesus was a liar…

any more than your claiming to believe them means that YOU believe He was.
 
This is the thing. It is up to YOU to prove the CC’s beliefs are wrong. If it doesn’t matter how long those beliefs have been held, then explain why you belief in the Bible, since it was that same church that you are claiming is wrong, that canonized the Bible. Then we have no proof that the Bible is God word because that leaves to question every single thing about the Bible, every tittle, then is up for question and all is for naught and Jesus’ death is meaningless which means that the words of Jesus’ that he would be with His Church till the end of time makes Jesus a liar and a charlatan.

Even the early reformers believed in Mary’s perpetual virginity so is really is up to YOU to prove them wrong.
Toby, you’ve lost the whole spirit of this thread - everyone respects the right of Catholics to believe their Holy Tradition

Vigorously debating the merits of some biblical arguments is fair game, and should help you in the future - so you don’t profer weak or falacious logic to defend Holy Tradition.
 
Question to anyone reading this discussion with an open mind…

Did you change you position on the perpetual virginity of Mary by reading the reasoning from both sides? If so, please explain. Thank you.
 
Question to anyone reading this discussion with an open mind…

Did you change you position on the perpetual virginity of Mary by reading the reasoning from both sides? If so, please explain. Thank you.
I believed in the perpetual virginity of Mary when I was a Catholic and after joining the LDS.

However, after reading the multiple threads here on this subject, I am now not convinced. I think many of the biblical arguments proffered lack substance. I would prefer if the CC claimed public revelation to support it over weak biblical logic and references.
 
QUOTE=ERose;7053088]First let us look at the Immaculateness or sinlessness of Mary. This is referenced to the coming of the New Covenant and Mary being the Ark of the New Covenant. If you look back to the Ark of the Old Covenant you will see a pre-figuring of Mary. Why do I say that? Well look at the contents inside the Old Ark. There were three. A jar of Manna, the Rod of Aaron, and the 2nd set of Tablets that were written the 10 Commandments. All three of the items represent Jesus our Lord. The Jar of Manna (bread from Heaven), which also represents the office of Prophet. The Rod of Aaron, the High Priest, represents the office of the High Priest. The 10 Commandments or the Word of God or the leadership or Kingship. As we both know all three of these offices are completed in Christ who is Prophet, High Priest and King. Now who or what in the New Covenant possessed all three. It is Mary the Mother of Jesus who for nine months was the Ark of the New Convenant possessing withing her the Bread of Heaven, the High Priest, the Word who is Jesus Christ. As the old Ark was the most excellent and sacred artifact of Isreal in which nothing unclean could come in contact with this item, so with Mary nothing unclean or impure can be found in the the Ark of the New Convenant. The scripture that references this the most is Rev 11:19 and Rev 12: *19 And the temple of God was opened in heaven: and the ark of his testament *was seen in his temple. And there were lightnings and voices and an earthquake and great hail 1 And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. 2 And being with child, she cried travailing in birth: and was in pain to be delivered. 3 And there was seen another sign in heaven. And behold a great red dragon, having seven heads and ten horns and on his heads seven diadems. 4 And his tail drew the third part of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was ready to be delivered: that, when she should be delivered, he might devour her son. 5 And she brought forth a man child, who was to rule all nations with an iron rod. And her son was taken up to God and to his throne.
Who is the woman that gave birth to the messiah? Only Mary. Who is the only woman that is titled in John’s writings as Woman? Mary. (See the Gospel of John.) So to summarize that temple of God in Heaven the Ark of the Convenant was found and this sign in heaven was a Woman, who happens to be Mary. The Ark is the purest sign of the Convenants both Old and New. So Mary is the Purest sign of the New Convenant.
Travailing and pain in child birth ,are these not God’s judgements on woman for sin ,given to Eve ? This Mary in the vision of John cried in travail in birth.I thought the churches dogma is that Mary did not travail ,as Isaiah says ? Anyways , it is a beautiful vision in revelations ,with the ark and the woman as you say. I am not sure it proves any marion doctrine except for one thing -Jesus was God incarnated. The ark is “dust” however pure (wood ,gold ,a human being). What makes one pure ? Is not faith counted for righteousness,even His righteousness ? Can that be any purer ? That Mary was "pure " yes , but because she was pure ,or because she was obedient and faithful ? In the end ,it is what is inside that is the focus .And as you state ,what was on the inside was not just the 10 commandments but the full Word covering the covenant -the Pentateuch. All that was necessary was that a virgin should conceive , in the line of David,and many more things according to scripture ,but nothing about Immaculate. Also ,why this vision for the FUTURE ? That is why some believe Mary to be a typology for Israel in this vision (or vice versa) for salvation is of the Jews. Again ,this a future vision.
Concerning the Assumption. You can see Mary’s assumption as a sign of the promise that Jesus gave us after His Ascension from heaven that all of us that persevere to the end shall be resurrected and assumed into heaven with Him.
O.K. are we Greek, seeking a sign . Jesus’ promises stand whether she was taken up or not , if not then ,later like the rest of us
Now concerning one that you did not ask about the “Queen of Heaven”. It is probably better to refer to his in its long form the Queen-Mother of Heaven. The first question you have to ask yourself is who is the King of Heaven? I believe that we can both agree that it is Jesus who is the King of kings. In Old Testament there was an office of Queen Mother who was the mother of the current king. She had significant power in Isreal as you can see reading the Books of Samuel, Kings and Chronicles. This is who Mary is. She is the Queen Mother of the King of Heaven. Since queen and queen mother was interchangable titles then using the Queen of Heaven is ok
. Oh boy ,why not interchange titles mother ,queen -means the same .NOT.
 
I can see everybody has their own place with God…and He could illuminate all of us and put us all on the same page.

But He doesn’t.

There is something to learn…and He is calling us to respect and tolerate each others’ differences…and to love one another.
 
At least we are making headway.
The great thing is so is Mary. Like us she could have sinned but she didn’t. She chose completely to following the path of her Son even from the womb. She knows temptation just like us, but unlike us she knows how to combat it and defeat the devil completely by surrenduring herself completely to her Son.
 
On the contrary the burden of proof is in the accuser. The Early Church fathers were closer to the lives of the Apostles, and they were following the teachings of those Apostles that Jesus left behind. Check the history of the Early Fathers we can see that the teaching of the whole Church was that Mary remained a virgin. Now if the Early Church was teaching in error, then again, that would make Jesus a liar, and I know you don’t want to go there.
/QUOTE]Circular ,lock-tight reasoning , like rule #1: The church is always right. Rule #2: When the church is wrong , refer to rule #1.
 
The woman in trevail is the Church undergoing great trial…the river is satan trying to drown her…she is taken to the desert where she will be looked after…a great eagle will carry her…the eagle here represents the contemplative life…the desert the barreness of a godless world.

If Mary was ‘shocked’, in our beliefs, she is troubled because she offered herself totally to God and it was binding…virginity is a great gift of self to God…it is a great sacrifice for a woman not to be able to have children.
 
Jeez! maybe they knew their neighbors? I can’t imagine them not being liked by their peeps.
This is the lamest scriptural reference yet for PV
Here the lame thing. Calling this question lame. How about an answer? Scriptural one. Thanks.

MJ
 
Circular ,lock-tight reasoning , like rule #1: The church is always right. Rule #2: When the church is wrong , refer to rule #1.
Ah, now you are starting to get it. The Church IS always right, having been founded by Jesus Christ Himself, under the guidance of the Holy Spirit and the leadership of our Holy Father. Protestants, laboring under the twin handicaps of arrogance and disobedience, have lost this blessing and therefore must endlessly question and speculate, even to question the place of our Blessed Mother in God’s plan of salvation. Mankind was given to her by her Son on Calvary, to be our Mother and intercessor. She was conceived free from sin, bore the Son of God and remained forever virgin. She was taken into heaven by her Son, so as to be free of the grave. She intercedes for us in heaven. This is our belief as Catholics. If protestants choose to ignore these truths, they are the poorer for it.
 
I don’t know about the standard Protestant approach, but Mormons won’t accept as an authoritative source of Christian doctrine anything written much past the end of the first century. The dividing line would be the death of the last apostle, when Catholics agree that public revelation ceased.

The claim is, you see, that this is when the church went off the doctrinal rails a bit, and started fooling around with doctrine.

It’s not that we have problems with extra biblical sources for doctrine…how can we, since we have an open canon?

It’s…OK, would you accept as a prooftext for why YOU must believe a doctrine to be true a quote from the Book of Mormon?
Well…But you see, this is a big, big problem for me. Because, from my position–and that of Catholic posters-- Mormons do accept all kinds of things that were written past the first century. Namely, the Book of Mormon, the Pearl of Great Price, the Doctrine & Covenants…(and probably other things I don’t know the name of:shrug:), so it is really, really hard for a lot of us, when a Mormon says s/he "won’t accept as an authoritative source of Christian doctrine anything written much past the end of the first century", because you do so all the time.
Indeed, your whole religion is based on accepting such sources.🤷
Just saying, you know, you “call a kettle black”, you better not be that proverbial “pot”.🤷
 
The question under discussion isn’t whether it is acceptable for us to believe that you fell into apostasy. The fact is, we do. Consider this: by the same token, you do not accept the Book of Mormon, the Pearl of Great Price or the Doctrine and Covenants as scripture. Therefore it would be highly inappropriate of us to quote them as proof texts to show why YOU must believe whatever doctrine is being illustrated; first, the sources of the prooftexts must be agreed on as authoritative by everybody.

Therefore, as long as the topic is not the apostasy itself, but something else (like whether Mary was a consecrated virgin) and you, the Catholic, are trying to convince me, the Mormon, that she was–you have to use sources that we both accept as valid. The same thing would go for me to convince you that proxy work for the dead is a valid concept. Since you do not accept any of our scripture or the writings of our leaders as authoritative for you, I am left with one small verse in the NT. I’m aware of that…and at least I have that.

I would appreciate it if you would acknowledge that this goes both ways; I am not a bit insulted that you don’t believe in the Book of Mormon, etc., You are a Catholic; of course you don’t. Using the same logic, given our claims and beliefs, you need to understand that we do not accept, as authoritative proof texts for us, those writings by Catholic church fathers that show up much after the death of the last apostles. We are both, then, pretty much stuck with the bible if we want to convince one another of the accuracy of one doctrine or the other.

So.

Do Catholics believe that Mary was a specific, Consecrated virgin? Kathleen says so, so at least one does. Do you? Fine—and you probably have stuff that confirms that idea. For you. The problem is, you have to show ME that this is so, from sources we BOTH accept, if you want to change my mind about the idea.

I don’t. I have no problem with your getting doctrine from Tradition. The problem lies in that the Tradition you get your doctrine from is Tradition we do not accept as valid–for determining what WE believe. After all, how likely is it that you would accept a quote from the book of Moses as a reason YOU must accept the truth of some doctrine/idea?

That’s the problem with discussion between faiths; for prooftexting, only those things that both agree to be authoritative can be used to argue Truth.

…to explain what you believe and why? Quoting tradition is important then…but only to explain why you believe something, not why I must.

hmmn.

Let me think.

erm…

Why, yes, I do believe that it is. I’m certainly serious about it.

absolutely–for what you believe and why you believe it.

…but not for why WE have to.

I’m aware of your opinion on this, Alex, and I certainly respect it. I see that you have absolutely no respect for mine, however. Please notice that I am not mocking YOUR faith.
Dear Friend,

I apologise profusely for my defensiveness and if, in any way, I came across as being disrespectful of you or of your religion. Yes, I did think you were trying to mock our faith - and I apologise for misreading you.

Your point on why you, as a Mormon, should accept this or that point of Catholic theology is something I wasn’t aware of.

Whatever you or anyone else would believe - that’s cool. If you understand and respect the Catholic/Orthodox/ and many other Christians’ position without accepting it - that’s cool too.

The Catholic Catechism itself contains a statement as to where in Scripture reference is made to the “other Mary” who was the mother of the so-called brothers of Jesus. Based on scripture alone, there is still no reason to believe the Virgin Mary had any other children, other than Jesus Christ. In addition to reading scripture, I think we must also read it in the cultural context in which it was written, the idomatic language etc. And Protestsantism nor its Reformers with its Sola Scriptura never questioned the perpetual virginity of the Virgin Mary.

My point is simply that our understanding of the Virgin Mary, as well as Scripture, is all about context. If you say, as you do, that you won’t accept authoritative anything written after the death of the last Apostle - then please show us where in the first 100 years we hear of children of the Virgin Mary other than Christ?

But ultimately, the question of the perpetual virginity of Mary can only be authoritatively determined based on what you or I believe the true Church really is and how she establishes her doctrine. This has always been the case with her person. It was the title of “Theotokos” that condemned the heresy of Arianism, for instance. If you find anything heretical in that, since it was after 100 AD, then let us know. It speaks to the truth of Who Christ is. If you find lies in anything that apostates have to say - then there is a greater divide between us theologically than we realize.

As a Catholic, I present this to you for your consideration, without expecting you to believe the perpetual virginity of Mary or anything else.

I do pray for your conversion to Catholic doctrine as a whole, rather than in part.

God bless,

Alex
 
You may not realize this, but your use of colors and varied fonts for emphasis make it difficult to reply to your posts: remember that the only thing someone responding to you sees in the ‘reply’ box is the code, and it’s really hard to read when all your words are surrounded by
****’ type coding on either side. I know that using all that stuff is fun, and you CAN, of course, use it, (else why would the option be available?) It’s still difficult to read in the response window.

*Not to mention that I am irresistably reminded of all those black and red ink pamphlets filled with line drawings and printed on fuzzy paper that the anti (insert belief system) types slip under windshields in the church parking lots. *

*As to your comment that I am 'displaying an abject ignorance of church history…" that’s rather a nasty ad hominem, don’t you think? Would you care to tell me, why I, as a Mormon, should depend upon Catholic church history to inform MY doctrines, when the entire basis for the existance of the LDS church is the claim that y’all went haring off down the wrong trail very early on? *

The point here, as you have so cogently written, is that you are using a double standard. I understand that you do not believe as we do, when the basis for our beliefs are extrabiblical. I’m not the one insisting that you believe that Jesus appeared to ancient Americans, or that you believe that all of us (including Jesus, Lucifer, all the 'fallen angels and you and me) are literally the children of God and thus, in at least one sense, siblings. I’ve never demanded that. As you write, here, you don’t accept the basis for those beliefs as being valid.

Yet you are demanding that I accept, as being valid for me your claims about Mary because YOUR tradition …traditions that we don’t accept as divine revelation and that, by the way, we actually claim to be apostate…says so.

I think that’s a bit of a double standard, don’t you?

So, while you can use your arguments to convince those who share confidence in the correctness of Holy Tradition, you have to use something else with those of us who do not. In my case, if you want to show me why I must believe something, you are stuck with using only those things that both of us consider to be valid sources.

Like…writings previous to the time Catholics declare that public revelation stopped.

In the meantime, I won’t insist that you believe that 'Jesus and Lucifer are brothers," or that Jesus visited the ancient Americas, using BOM verses as prooftexts. Fair enough?
**First of all – I am not “insisting” that you believe ANYTHING **about Mary – as seen through the eyes of the Church. I was shooting down the false doctrine of Sola Scriptura that usually rears it’s ugly, albeit, non-existent head when speaking about Marian doctrines.

I never demanded that you believe in Mary’s perpetual virginity. I was pointing out that you cannot prove from Scripture - or history and tradition that she had other children. The fact is that more can be presented to prove the opposite is true. As I stated above, those who are using Sola Scriptura

On many of these threads – I have challenged ANYBODY to show me a tradition or historical reference that showed Mary had other children. No such tradition exists.

People are more than willing to accept many historical “truths” that are based in legend before they accept any extra-biblical evidence about Mary. They will accept – without question – that George Washington chopped down a cherry tree or tossed a coin across the Potomac without any historical evidence whatsoever.

What I also resent is the fact that all denominations that claim to be Christian have piggy-backed on Catholic beliefs for as many centuries as they could. They then created aberrant, pseudo-Christian doctrines* (like Sola Scriptura and Sola Fide)* that had no basis in the historic Christian faith – all-the-while claiming that it is the Catholic Church that is wrong. We are the ones who wrote, compiled and declared doctrine the very books of the Bible that they adhere so vehemently to.

**You claim the very basis for your church is the fact that we went so far down the wrong trail very early on – yet you can present **nothing to buttress this claim.

I have more respect for pagan religions that make things up out of thin air than those who would claim to represent the truth of Jesus, while perverting those very truths.

Finally – I want to thank you for proving me right by disapproving of my use of color. I have pointed out the fact – on MANY posts that people usually resort to this attack when they have run out of “proofs” for their positions . . . **
 
Were you aware that, in the reply window, your quote contains more code than text? This makes it hard to separate the points you are making from all the brackets, slashes and code commands.

Ok…you are aware that Mormons are not sola scripturians, right? This isn’t an issue of 'if it ain’t in the bible, it ain’t so." It IS an issue of using sources that both parties to the conversation accept as valid. Just as you would not accept me using the Doctrine and Covenants to prove one of our doctrines to be Truth, it’s not logical for you to insist that I accept a Tradition that my beliefs specifically tell me are…more or less…apostate as a source for Truth. We are both confined to those things we agree are valid. I’ll take anything written before that period of time that Catholics claim public revelation ceased. I’ll take valid sociological information about the culture of the time. I’ll take a lot of things—but don’t ask me to accept, as valid, the very teachings and writings that we claim are heretical/apostate.

So…your position is that we modern readers of scripture are actually eavesdroppers, of a sort, and cannot then make determinations regarding the subjects they address using the words they write, since we are not the intended recipients?

Sort of begs the question of why they were written, that position, especially the gospels…but leave that for now.

If this is so, then why are your conclusions about what they mean any better than mine, especially since you seem to be the one who is making all the assumptions regarding what those words mean?

Remember, I’m not utterly throwing out the idea that Mary could have remaind a virgin all her life. My point is that the scriptures do not really support the idea that she was. Please note; I use words like 'probably, and possibly…" because nothing that we have from those early days is absolutely difinitive…but because of what the scriptures do not say, and because of the cutlure of the time, the probabilities lean a lot further to Mary having been fully a wife to Joseph rather than not.

…and there is nothing I can see that would make her being fully a wife to Joseph (and thus being in full obedience to the Law of Moses, which was still very much in play during most of her life time) would mean that she was NOT worthy of being Jesus’ mother. Or that Jesus’ Atonment is ain any way lessened…or even affected.

In fact, I wonder how Jesus could have been really ‘fully human,’ if He wasn’t raised in a fully observant and religious household. I don’t think that He was raised in a bubble; it’s just my opinion, of course, but there was a reason God had His Son be born an infant, and learn, and grow ‘from grace to grace,’ as a human child does. Wasn’t part of that reason to experience the full range of human, mortal experience? Wouldn’t that, in those days, have included, well, siblings? (just a passing thought…)
First of all - I do realize that Mormons don’t adhere to Sola Scriptura. THAT is why I find it so interesting that many of you are using this false doctrine to debunk this particular Marian doctrine.
As I indicated in my last post – I am not insisting that you accept the truths of the Catholic Church. I am saying that you cannot use a false, self-refuting idea to debunk anything.

Finally, as I indicated in my last post, I find it interesting how people – after piggy-backing on the Church some 1500-1800 years after the Scriptures were written
** – can have the audacity to contend that their positions are correct. That is tantamount to me going back in time and correcting the Founding Fathers of the United States by telling them that they really *****didn’t ***mean what they wrote. Or that anything they believed that wasn’t written down has no bearing on what they wrote. That is a ludicrous position – yet you see this every day when some activist judge reverses a law because they know better than the Founding Fathers.

The fact is that Sacred Tradition IS supported by the Bible (2 Thess. 2:15, 2 Thess. 3:6, 1 Cor. 11:2) – and so is the authority of the Catholic Church (Matt. 16:15-19, 15-18, Luke 10:16, John 16:12-15, 20:21-23, 1 Cor. 11:2, 2 Thess 2:15, 2 Thess. 3:6, 2 Tim. 2:2).
 
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