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Dokimas
Guest
Rom. 3:23 - “all have sinned” refers only to those able to commit sin. This is not everyone. For example, infants, the retarded, and the senile cannot sin.
Dokimas: Are people born senile? If not, they surely sinned before becoming senile. **All born normally have a sin nature. **
VS: Was Jesus born with a sin nature? Of course not. Did you not see my comment that He pre-existed Mary. It is impossible for God to lie, thankfully.
Rom. 3:23 - “all have sinned,” but Jesus must be an exception to this rule. This means that Mary can be an exception as well. Note that the Greek word for all is “pantes.”
Dokimas: Jesus isn’t a normal human. He didn’t have a sin nature. I don’t see how Mary was sinless just because Jesus was. Doesn’t make logical progression or sense. Jesus surely didn’t need her to be sinless seeing how He totally pre-dated her. He was sinless before He entered her womb.
VS: Then why didn’t St Paul write “all have sinned EXCEPT JESUS” in Romans 3:23? Context, context, context. Paul holds a true presupposition that when he writes of humans and sin, he is not writing about the Humanity of Jesus. Mary being a virgin when Jesus was placed in her womb excluded Him from a sin nature.
*1 Cor. 15:22 - in Adam all (“pantes”) have died, and in Christ all (“pantes”) shall live. This proves that “all” does not mean “every single one.” This is because not all have died (such as Enoch and Elijah who were taken up to heaven), and not all will go to heaven (because Jesus said so). *
VS: Therefore the word “all” in “all have sinned” in Romans 3:23 does not mean “every single one”. Didn’t I answer it in my last post and you quoted it in my next response.
*Rom. 5:12 - Paul says that death spread to all (“pantes”) men. Again, this proves that “all” does not mean “every single one” because death did not spread to all men (as we have seen with Enoch and Elijah). *
Dokimas: There’s two different types of death: physical and spiritual. All have spiritual death without Jesus. All who are ‘in Christ’ have Zoe life.
VS: The different types of death are irrelevant to the topic. The point is “all” (greek “pantes”) in Romans 3:23 does not mean “every single one”. If you bring death into the discussion, there being two types of death is important.
*Rom. 5:19 - here Paul says “many (not all) were made sinners.” Paul uses “polloi,” not “pantes.” Is Paul contradicting what he said in Rom. 3:23? Of course not. Paul means that all are subject to original sin, but not all reject God. *
Dokimas: Being a sinner doesn’t mean rejection of God. (Romans 7)
VS: This is precisely why Protestants believe thay can sin boldly and sin as many times as they like and still be saved, because to them sin does not mean rejection of God. WOW and you guys say we misunderstand and misrepresent you??? I know of NO non-catholic Christian that think they can sin boldly. Point one out here on this forum and I’ll do my best to share lots of verses proving them wrong. Here’s one/COLOR]: Romans 6: 1 ¶ What shall we say then? **Shall we continue in sin **that grace may abound?
2 Certainly not! How shall we who died to sin live any longer in it?
Catholics believe that all sin is an offense against God and a rejection of his perfect love and justice. So do all non-catholic Christians I know.