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wanner47
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I take that to mean, “I can’t answer it without my entire premise falling apart, so I won’t.”You can’t always get what you want.![]()
All righty then.
I take that to mean, “I can’t answer it without my entire premise falling apart, so I won’t.”You can’t always get what you want.![]()
Oh my! It’s blatant ignorance of moral theology and philosophy!Oh my! It is magisterial double speak!![]()
Right. So I don’t see how this conversation can turn into a “gotcha!!” for either Catholics or Orthodox. The fathers did not have any way of articulating a just family size or a moral way to limit children. You simply had the number of children that God sent and that was that. It wasn’t up to any man to make those kinds of decisions.Quite correct. This statement is considered true by Catholic and Orthodox alike and is another reason why we must rely on the assurance given to us by Jesus that the Holy Spirit would guide the Church faithfully (John 14:26,15:26,16:13).
Fair enough. It does not have much to do with the thread.I don’t think I need to, because of the nature of the bantering of this thread, such as “who makes a woman infertile? do you know? well, I know, do you know?” But I quoted some out of the CCC below.
I have never seen a Catholic layperson, theologian, or clergyman able to provide a record of infallible statements or documents. Most agree that since Pius IX defined infallibility in 1870, there have only been two—infallibility itself…and the Immaculate Conception (albeit retroactively). Other than that, I have seen long and involved debates amongst Catholics themselves as to what justifies an infallible statement. Of course, the Orthodox do not accept papal Infallibility–but that is another thread.At the end of Humanae Vitae, there is a list of references pertaining to the statements made with corresonding statement numbers. You can go back and look at the documentation that it references. For example, if a statement is supported by a quote out of the CCC, you can use the reference to look up the CCC paragraph and read it. If the statement is supported by a quote out of the Bible, you can use the reference to look up in the Bible. If it’s from a council, you can look up the documentation from that council.
Many Catholics are uninformed. The CCC itself is not an infallible document. It is a library of infallible teachings.
Sticks and stones.Oh my! It’s blatant ignorance of moral theology and philosophy!
If that makes you feel better.I take that to mean, “I can’t answer it without my entire premise falling apart, so I won’t.”
If the truth hurts…If that makes you feel better.![]()
What…your truth?If the truth hurts…
I worry about how it affects others too, and how it may affect me in the future.The stumbling block is a major one. In my own case, the issue at hand has absolutely nothing to do with my life in practice. But I am concerned how it affects others.
Frankly, the vast majority of Catholics can’t afford to obey the Church on this particular matter.There are some interesting philosophical issues that are associated with the subject. For example, why do the vast majority of Catholics disobey the Church on this particular matter. Are humans naturally hardwired to reject this particular matter? And why this issue versus everything else??? Sorry…probably off topic.![]()
Natural family planning is knowing and tracking the signs of fertility, in order to accomplish or avoid a pregnancy. You use cervical fluid, temperature, and cervical position, together, in combination or one of the signs, to track your fertility. It’s basically the same principles used by fertility doctors to accomplish a pregnancy, except in reverse so that you’re avoiding sex on the days when you’re most fertile. When used correctly the sucess is higher than artificial birth control methods. But you have to 1) learn the signs of fertility, 2) learn how to track them and 3) avoid sex on days you probably want it most. If you cheat, you may get pregnant, and that’s life. But then if you cheat, maybe you don’t have to not have that kid so badly after allI don’t know if anyone else has mentioned this, but…
Most of us who are not Catholic have no idea what NFP stands for.![]()
I understand what you’re saying, but I disagree. But we’ll never know until we get thereI disagree with you. The Pope still believes that using condoms during the marital act for any reason is immoral, even if such usage may signify an awakening of conscience. The awakening is good, but condoms are not.
IF the Magisterium were to allow an AIDS-infected person and their spouse to use a condom, it *may *fall under the principle of double effect in the same way using artificial hormones with a contraceptive side effect for medical purposes does.
However, couples who are not infected with AIDS would have no recourse to double effect and condoms would be immoral for them.
You know what? It’s not that I’d like to disagree with the above, becayse in fact, I would love to agree with it, but if there are only two infallible statements that govern Catholics, then is it false that according to Church teaching: the Pope, or Magisterium, cannot err in teachings of faith and morals, and when they make teachings on faith and morals, such teachings are infallible? I’d really love to know. Because it would make the stumbling blocks merely suggestions instead of mandates. And that would solve many problems for meFair enough. It does not have much to do with the thread.
I have never seen a Catholic layperson, theologian, or clergyman able to provide a record of infallible statements or documents. Most agree that since Pius IX defined infallibility in 1870, there have only been two—infallibility itself…and the Immaculate Conception (albeit retroactively). Other than that, I have seen long and involved debates amongst Catholics themselves as to what justifies an infallible statement. Of course, the Orthodox do not accept papal Infallibility–but that is another thread.![]()
I respectfully disagree. It seems to me that a Catholic could then use this argument to justify abortion.Frankly, the vast majority of Catholics can’t afford to obey the Church on this particular matter.
Actually, large families can live quite well if they live frugally, no handouts necessary. In fact, due to hand-me-downs, sometimes it’s more economical to provide for a large family than it is for a smaller family. I buy almost all of my clothing as well as my kids’ clothing secondhand, for example, and am still able to hand it down to subsequent children.Today, more mouths to feed doesn’t mean more hands in the field. It means the parents have to work harder to come up with money to support those children AFTER rent/mortgage, heat, electricity, things that break are expensive to fix. Then you add on food, clothing, tuition and odds and ends that our anscestors didn’t have to worry about because extra hands brought those resources home.
You’ll find that if everyone works together, these things can be managed quite well.People who are called to have large families are doing so and doing it well. But like it or not, an additional pregnancy can break and already stressed marriage and can break people. We don’t have the help we need to keep houses clean and sanitary, we don’t have the help we need to watch several children and keep them safe. The older ones practically raised the younger ones…not easy for those older ones to do today if they’re studying for exams.
I agree that, as Christians, we should be charitable with one another and help one another, regardless of our circumstances.Today, the Church is still gives the most money to charity. However, not all Catholics are recipients of those handouts. If the Church wants today’s people to continue having large families, they will have to make resources available to help families.
That’s true, but it’s still wrong to do evil (contraception) so that good may result (child spacing).Things are just different now. Not everyone is the same. Not everyone is going to have 6, 10, 12 kids… that’s just the way it is. Bible and CCC thumping isn’t going to change that. Because the Bible and CCC thumpers are not the ones who have to raise those children. Individual and lone families have to.
The thing is that the Church proposes, not imposes. If you look at the reasons for the “rules,” they’re quite logical and consistent.However, I really can’t help but admit that this little exchange with you has made Orthodoxy seem a lot more palatable than Catholicsm. Orthodoxy seems a bit more sensitive to the spirtitual needs of people, rather than strict legalism with strict legalistic variables and an “I don’t care if you like it or not” attitude…Not that this thread has revealed an epiphany, because this is not the first time I appreciate the rules of Orthodoxy over the rules of Latin Catholicism. I can think of a few more areas in fact.![]()
That’s untrue. Being open to life is not the same thing is not the same thing as using birth control or NFP to avoid pregnancy because one can’t afford to get pregnant. Not the same thing at all. You can’t use an argument such as that to justify abortion. If one is bound to get an abortion, they will do so. Someone staunchly against abortion will not have one over not being able to afford another child.I respectfully disagree. It seems to me that a Catholic could then use this argument to justify abortion.
Respectfully, I disagreeActually, large families can live quite well if they live frugally, no handouts necessary. In fact, due to hand-me-downs, sometimes it’s more economical to provide for a large family than it is for a smaller family. I buy almost all of my clothing as well as my kids’ clothing secondhand, for example, and am still able to hand it down to subsequent children.
You’ll find that if everyone works together, these things can be managed quite well.
I agree that, as Christians, we should be charitable with one another and help one another, regardless of our circumstances.
Some of us don’t have a problem trusting Him implicitly. The problem is that we have to trust the Church to know what’s best for us, all the while leaving us to solve our own problems, propagated by rules rules and more rules. And yes, there is a difference, for some of us (and actually, most of us) between trusting Him and trusting mere humans who make up the governing body of our Church.It is wise to be prudent, but we are also called to be generous – and to trust in God even if we are unable to see His plan. I’m glad that God and the Church has gifted Catholics with a morally acceptable way to space children that doesn’t violate the unitive and procreative aspects of the marital act, and I know I can trust Him implicitly regardless of our family size.
The Church does nothing of the sort. You can’t “propose” and say “it is forbidden” at the same time. The “rules” are logical and consistent with the leaders of the Church and quite obviously, the few that obey them. They’re not logical and consistent to the majority, or the majority would be doing exactly what is “proposed”.The thing is that the Church proposes, not imposes. If you look at the reasons for the “rules,” they’re quite logical and consistent.
No one said it had to be easyThe other thing is that it’s not supposed to be easy to be a Christian.
I believe he established them both. They both have the same origins. One just took a turn, and frankly sometimes it’s hard for some to see which one took the turn, and which one stayed the same. There is documentation supporting both sides on that.I have a great respect for Orthodoxy and I pray that the East and West will unite some day. But there are several moral issues that make it clear to me that the Catholic Church is the Church that Christ established.
God bless you! The Lord will always provide. My wife and I are still open to children–if it is God’s will. She is in her early 40’s and I am older than that–but God’s will be done.I have to admit I was worried in the last few months about how we would provide for another child - I work full-time out of necessity and daycare is expensive! But as my husband and I discerned God’s will, we felt He was calling us to be open to another child. We decided to trust Him with our finances in that regard. The same week I conceived our sixth child, I received a large raise at work.
And of course we would say that the Latins split away from the Church about 1000 years ago.I have a great respect for Orthodoxy and I pray that the East and West will unite some day. But there are several moral issues that make it clear to me that the Catholic Church is the Church that Christ established.
But it seems to me a Catholic could say, “I’m pregnant, but I can’t afford to follow the Church’s rules regarding abortion” and justify it that way.That’s untrue. Being open to life is not the same thing is not the same thing as using birth control or NFP to avoid pregnancy because one can’t afford to get pregnant. Not the same thing at all. You can’t use an argument such as that to justify abortion. If one is bound to get an abortion, they will do so. Someone staunchly against abortion will not have one over not being able to afford another child.
I agree with you, which is why I’m glad that NFP is available to those who need to space their children for financial reasons, regardless of location or circumstances. My larger point was that it’s not necessarily true that larger families are more expensive. You’re going to have the bills cited above whether or not you have 2 children or 6 children, and there are several ways to cut costs in non-essential areas to help pay for the essential ones.Respectfully, I disagreeIt depends on the financial status of the family, and the means available to them. When I lived in Chicago, the taxes on our family home were literally (not exaggerating) $6000/year. Our gas in the winter $1000+, our electricity $500, our water $75. I moved south and our taxes are $1100, we don’t have a gast bill, our electric never went over $450, our water never over $40. Those are big variances depending on the region in which one lives. It’s easy for you to say you can do it, but what about someone else who can’t? It is fair to judge their ability by your standards? Sorry, but not everyone is the same.
I don’t have that perception of the Church at all.Some of us don’t have a problem trusting Him implicitly. The problem is that we have to trust the Church to know what’s best for us, all the while leaving us to solve our own problems, propagated by rules rules and more rules.
There shouldn’t be. If you trust Jesus, then you trust those to whom He gave the authority to teach correctly regarding issues of faith and morals.And yes, there is a difference, for some of us (and actually, most of us) between trusting Him and trusting mere humans who make up the governing body of our Church.
Thank you!God bless you! The Lord will always provide. My wife and I are still open to children–if it is God’s will. She is in her early 40’s and I am older than that–but God’s will be done.
Congratulations!