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Anna_Scott
Guest
Greggy,While the newer version of the Catholic bible is the one we use in Mass here in the States. I for one find the modern gender -neutral editing very bland, and watered down. The Douay-Rheims English translation is the closest to the original vulgate translated by St Jerome, and has been endorsed by many leaders in the Church. It will be in use long after the “modern” translations have gone by the wayside. As far as focusing on things that unite us I can think of nothing better than first agreeing on what the word of God is and we can’t do that when everybody wants to write their own version of the story.![]()
You are disagreeing with other Catholics regarding what is considered the recommended Bible for Catholics. So, this is not my argument.
There are, also, disagreements within Protestantism, regarding the most accurate translation of Scripture. Janet1983 prefers the KJV and that is her personal choice.
While I respect the history of the KJV and the fact that men gave their lives to make this translation possible; there are other translations that I think are far more accurate–mainly due to the fact that many of the early manuscripts were not known at the time the KJV was done. As time passes, more and more manuscripts are discovered. So, that is something for all of us to follow.
Agreed. The Deuterocanonical Books, known to Protestants as the Old Testament Apocrypha, are not included in the Protestant Canon.The Deuterocanonical is not included in modern versions of Protestant Bibles. These scriptures have been part of the NT since the Bible was first assembled by the council of Rome in 387 AD. The Douay-Rheimes contains the exact same books that were declared Holy scripture by the Church at that time. Older Protestant Bibles had them included as the Apocrapha.
These Deuterocanonical Books were part of the KJV for nearly 300 years. I will not argue whether or not they should have been removed during the Protestant Reformation. Though Protestant, I’m inclined to disagree with their removal–not that my opinion is really of any consequence.
The Deuterocanonical Books are available for anyone to read, regardless of their religious affiliation. I have read the Protestant Cannon. The Deuterocanonical Books are next on my list.
The Ethiopian Orthodox have a Canon that is different from Catholic and Protestant Canons. So, I don’t think we are going to settle the issue of the Canon on this Thread, or even on this forum.
At most, we can help educate one another regarding the history of the assembly of the different Biblical Canons and the history of the transmission of Scripture–a topic for another Thread.
I have many Bible translations, including Catholic Bibles, the Dead Sea Scrolls Bible, the TANAKH, and Jewish TORAH with Commentary.
I have read a number of books on the transmission of Scripture. The more I read, the more I realize how much I don’t know.
The point is, this is a vast subject. Scholars can’t agree, so I doubt we will either.
I think it is better to bring any variations among translations into the discussion of particular issues, rather than trying to settle the issue of the Biblical Canon.
I think getting into an argument of “my Bible is better than your Bible” is not all that productive. That’s just my humble opinion; and we are way off topic for this Thread–again, my apologies to the OP.
Anna
