Catholics have confession, what do Protestants have if they sin?

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Am just a messenger the condemnation was done at the Council of Trent. Please look it up.
You are no messenger, rather you are a representative of the general catholic view of noncatholics. If you posted it, then you believe it, and you are condemning a large group of people who fall under the umbrella of Protestantism!😉
 
Exactly! If you are so confident you are forgiven,then tell us what confirmation do you have one is forgiven? Apparently you are confident that you and your man-made church knows better than the CC who has been around a lot longer. So please enligten us all.
Be happy to, as soon as you answer my question,“What evidence do catholics have that they have been forgiven?”:cool:
 
Good point, but, I’m wondering if, because of the Spirit of God in Him, jesus was able to heal, forgive sins and perform miracles. Jesus was 100% man and 100% God, so He was able to overcome the obstacles of life!
Indeed ! Jesus is both God and man, nothing to wonder about, He became man through Mary and we will become partakers in Him as he stated in John Chpt. 6 and 13.

Philippians 2: 6, who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being born in the likeness of men.

Read more: ewtn.com/ewtn/bible/search_bible.asp#ixzz1OGUO7QOW

Peace:coffee:
 
Indeed ! Jesus is both God and man, nothing to wonder about, He became man through Mary and we will become partakers in Him as he stated in John Chpt. 6 and 13.

Philippians 2: 6, who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being born in the likeness of men.

Read more: ewtn.com/ewtn/bible/search_bible.asp#ixzz1OGUO7QOW

Peace:coffee:
There is no argument about Jesus giving up His Kingship, to become a humble servant! John 1:14 says:“And the Word became flesh, and dwelt among us.” As a human being, like us, He could not heal, perform miracles, or forgive sins; only God can do that. But, Jesus, endowed with the power of the Holy Spirit, could do all these and more. When He healed the paralytic, He was confirming that He was on a level with God, and had been given the power to firgive sins! I don’t believe that John 20:21-23 gave mankind, namely the disciples, the power to forgive sins as God does; that is, was and will always be His domain. What we do have is the power toforgive those who sin against us.So, to make people feel like outcasts because they do not have confession like catholics is uncharitable at the least!
 
Exactly! If you are so confident you are forgiven,then tell us what confirmation do you have one is forgiven? Apparently you are confident that you and your man-made church knows better than the CC who has been around a lot longer. So please enligten us all.
Confession, as well as knowing whether one is forgiven, is a personal thing between man and God, and differs from person to person. I mean let’s say you go to obligatory confession with a priest; when you leave that booth, are you 100% sure that your sins are forgiven? Ever walked around with a heavy heart, some burden or other consuming your every thought and action? Then, humbly you went to your knees, pouring out your heart to God, asking for mercy and forgiveness. Afterwords you will feel either pretty much the same, or like a weight has ben lifted off your shoulders! James 1:9 has the promise of God forgiving your sins and cleansing you of unrighteousness!👍
 
1beleevr;7943770:
No offense,but that is your issue due to a poor understanding of scripture. And we as Catholics are bothered that non-Catholics cannot stop dividing and still claim they belong to Jesus Christ Church. Explain that grave contradiction?
Not really, as there is no scripture dealing with the calling of a mortal man, Holy Father!😉 Did everyone call Peter Holy Father, since, according to catholics he was the first pope? And by the way, to some degree, all churches and religions, are guilty of dividing the Body of Christ!
 
Confession, as well as knowing whether one is forgiven, is a personal thing between man and God, and differs from person to person. I mean let’s say you go to obligatory confession with a priest; when you leave that booth, are you 100% sure that your sins are forgiven? Ever walked around with a heavy heart, some burden or other consuming your every thought and action? Then, humbly you went to your knees, pouring out your heart to God, asking for mercy and forgiveness. Afterwords you will feel either pretty much the same, or like a weight has ben lifted off your shoulders! James 1:9 has the promise of God forgiving your sins and cleansing you of unrighteousness!👍
Surely you meant 1 John 1, rather than James 1. More importantly, the very purpose of God giving us His grace through the clear, external, objective means of the sacraments, such as Absolution, is so that our faith will have a clear object to which to cling. Faith should not be its own object; nor should our feelings be the object or basis of faith. Rather, let the clear word of our Lord, spoken by the mouth of the confessor, be the object of your faith. This will give you certainty and comfort.
 
With respect, those who said that the Lutherans have three sacraments are mistaken. Baptism, the Eucharist, and Absolution are certainly sacraments, but the thing about the Lutheran thinking on the number of sacraments is that we do not insist dogmatically on a particular number of sacraments. This is because the very definition of a sacrament can vary, and in fact, the Book of Concord is open to seeing Ordination as a sacrament, same for Marriage. For that matter, the Lutheran Confessions are not opposed to any of the classic seven being termed sacraments per se. Marriage is highly valued, for example, but it is not vital to term it a sacrament. Some think Lutheranism has a low view of Ordination, yet without it, we wouldn’t have presbyters. The difference between Lutheranism & Roman Catholicism on the matter of sacraments, what they are, what they give, etc, cannot be done justice in a paragraph, but is in many ways smaller than Catholic apologists often imply (the difference is also smaller than many modern Lutherans have been led to think). Part of the difference is in our (traditional Lutheranism’s) distaste for confining matters to Thomistic categories.
There are Lutherans that don’t want to be seen as too Catholic, I always felt that Lutherans should have retained Ordination, Marriage, and Anointing of the Sick. :signofcross:
 
This may be a simple question but it’s puzzled me recently.

If I was to commit a serious sin, I can go to confession to seek, and receive, forgiveness. But what do Protestants do in such an occasion, if anything at all? How can they be assured of God’s forgiveness for their sins?

Note - I’m not specifically looking for answers from Protestants themselves, but that would be interesting.
We confess our sins.

1Jn.1
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

We just forgo the middle man and go to the source.
 
There are Lutherans that don’t want to be seen as too Catholic, I always felt that Lutherans should have retained Ordination, Marriage, and Anointing of the Sick. :signofcross:
Indeed, all three are alive and well in the Lutheran Church, especially the first two in that list. (The third I think is making a comeback.) Whether our textbooks call them “sacraments” is less important than that they are observed, and honored for the right reasons.
 
We confess our sins.

1Jn.1
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

We just forgo the middle man and go to the source.
👍:thumbsup:Bravo, Richard, good answer! It is chronicled throughout the Bible, how mighty men of God went directly to Him to confess their sins, and plead for forgiveness! David, Moses, Abraham, Jacob, Paul, and the list goes on. Jesus pretty much tells us that He will be our Mediator between us and the Father! Nowhere in scripture does Jesus say togo to confession with a priest!👍
 
👍:thumbsup:Bravo, Richard, good answer! It is chronicled throughout the Bible, how mighty men of God went directly to Him to confess their sins, and plead for forgiveness! David, Moses, Abraham, Jacob, Paul, and the list goes on. Jesus pretty much tells us that He will be our Mediator between us and the Father! Nowhere in scripture does Jesus say togo to confession with a priest!👍
Nope, actually, there is…

Job 42:

7 After the LORD had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.” 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job’s prayer.
10 After Job had prayed for his friends, the LORD restored his fortunes and gave him twice as much as he had before.

Through Job, the Eliphaz and Zophar and Bildad were forgiven of God’s wrath. The forerunner of the sacrament of confession.
 
Surely you meant 1 John 1, rather than James 1. More importantly, the very purpose of God giving us His grace through the clear, external, objective means of the sacraments, such as Absolution, is so that our faith will have a clear object to which to cling. Faith should not be its own object; nor should our feelings be the object or basis of faith. Rather, let the clear word of our Lord, spoken by the mouth of the confessor, be the object of your faith. This will give you certainty and comfort.
Thank you Deacon Latif, for gently correcting my error:) I realized it as I read it after it was posted, but failed to correct it! Anyway, the elusive answer to the question, “How does a catholic know their sins are forgiven?” remains unanswered! Ponder this; prior to Christ coming to Earth, man had been led by the Holy Spirit, had the Holy Spirit with them, and over them, but never "in"them. When Jesus breathed on the disciples, they had the Holy Spirit in them, and were emboldened to go forward in Truth, no longer afraid. I for one do not believe that this action gave mankind the ability to forgive sins; sorry!🤷
 
Nope, actually, there is…

Job 42:

7 After the LORD had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. 8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.” 9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job’s prayer.
10 After Job had prayed for his friends, the LORD restored his fortunes and gave him twice as much as he had before.

Through Job, the Eliphaz and Zophar and Bildad were forgiven of God’s wrath. The forerunner of the sacrament of confession.
In most circles, this is called intercessory prayer; so I guess you could say that God started intercessory prayer, also! See, God accepted Job’s prayer for his friends and witheld judgement! Nice try though!😉
 
We confess our sins.

1Jn.1
9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

We just forgo the middle man and go to the source.
Dear Richard:

St. John’s words, in the epistle you cite, do not prove the notion that confession without a confessor is the same as confession before a confessor. He says “if we confess.” You are assuming the first century Church would have heard those words and thought of a man going to his prayer closet for some “me and Jesus” time. In fact, the early Church was not that individualistic.

Moreover, your comment regarding the priest as “middle man” betrays a misunderstanding of the true value of the means of grace. Jesus won for us the forgiveness of our sins when He gave up His life on the cross; there on the cross He earned our forgiveness. Yet He still must give it to us; He must somehow deliver it to us, here in our time and place in history. We cannot simply travel back two millennia to the place and time of the crucifixion, and thus get what He earned for us. Rather, He brings the cross here to us. Were you there when they crucified my Lord? I for one wasn’t. But that’s okay, because in Baptism, in the Eucharist, and in Confession, He brings me into the Paschal mystery of His death and resurrection. The priest is not a “middle man.” Rather, the ministry of the priest is the true ministry of Christ Himself in our lives.
 
You need to read the post again, slowly, paying close attention to the punctuation! I did not call the pope Holy Father, that is what catholics call him! I said, that hearing them call him a name reserved for God, bothers me. If By some chance, I was to meet the pope, I would address him as “sir” or some other appropriately proper title. And you must admit, that many religions, catholics included, like to group people all together and say the whole Protestant movement believes the same things. This is not alway true.
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Dear Richard:

St. John’s words, in the epistle you cite, do not prove the notion that confession without a confessor is the same as confession before a confessor. He says “if we confess.” You are assuming the first century Church would have heard those words and thought of a man going to his prayer closet for some “me and Jesus” time. In fact, the early Church was not that individualistic.

Moreover, your comment regarding the priest as “middle man” betrays a misunderstanding of the true value of the means of grace. Jesus won for us the forgiveness of our sins when He gave up His life on the cross; there on the cross He earned our forgiveness. Yet He still must give it to us; He must somehow deliver it to us, here in our time and place in history. We cannot simply travel back two millennia to the place and time of the crucifixion, and thus get what He earned for us. Rather, He brings the cross here to us. Were you there when they crucified my Lord? I for one wasn’t. But that’s okay, because in Baptism, in the Eucharist, and in Confession, He brings me into the Paschal mystery of His death and resurrection. The priest is not a “middle man.” Rather, the ministry of the priest is the true ministry of Christ Himself in our lives.
With all due respect, Deacon Latif, I must agree with Richard. Not because we are both labeled as Protestants, by virtue of not being catholic; but rather because it becomes a matter of interpretation of John’s words! Just as in James 5:16, who are the “one to anothers?” Is it believers gathered together baring their souls, or is it a confessor and his priest.When I read 1John 1:9, I hear that if we cry out to God, He is faithful to hear us. I know nothing about catholic confession, but I would feel uncomfortable confessing my sins to a stranger. Is there a guarantee of confidentiality? So, I choose to believe that I speak directly to God through prayer, which includes confession of sins!👍
 
Nicea325;7943828:
Not really, as there is no scripture dealing with the calling of a mortal man, Holy Father!😉 Did everyone call Peter Holy Father, since, according to catholics he was the first pope? And by the way, to some degree, all churches and religions, are guilty of dividing the Body of Christ!
You may not like the US president, but you still call him the president. You may like the Holy Father, but he is still addressed as such. You know what that is…respect…and it is reflective of your upbringing, of Christian charity, values…which you seem to be lacking.
 
I know nothing about catholic confession, but I would feel uncomfortable confessing my sins to a stranger. Is there a guarantee of confidentiality? So, I choose to believe that I speak directly to God through prayer, which includes confession of sins!👍
Yes; there in fact is a guarantee of confidentiality. It is called the seal of confession. And it is absolute. This is the case for Roman Catholic priests as well as Lutheran ones. Historically, when a priest breaks this seal, he is severely disciplined, even defrocked. You do have the right to expect complete confidence when you go to confession. The priest’s ears are a closed tomb. He is there is hear you, and to absolve you.
 
In most circles, this is called intercessory prayer; so I guess you could say that God started intercessory prayer, also! See, God accepted Job’s prayer for his friends and witheld judgement! Nice try though!😉
Actually, you missed v 8:

8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves.

See also Leviticus 5 …of how the Israelites obtained forgiveness. As this recounts, the burnt offering were offered through Job, who prayed for his friends forgiveness…and intercession too.

Where does it says God withheld judgement? Only after they offered the burnt offering through Job, praying on their behalf, that God forgave the three. Job was the intermediary, as you said, for the forgiveness of his three friends.

Actually, nice try dodging it.
 
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