I think it does. Where I’m from the Bible is all we need. We don’t see why the Pope is necessary. If we don’t understand something in the Bible than we just pray to God.
The trite answer is “Jesus is our Head, but someone has to sign the checks.”
It’s not the Pope so much as the local bishops who are, for the most part, the final authority locally on moral and theological questions
where differences arise in Scriptural interpretation or the understanding of Tradition. It is unthinkable that a Catholic Bishop disagree with a central Scriptural truth - the Divinity of Jesus, the need for Baptism and Reconciliation, the Second Coming of Christ, etc - and the Bishop’s pastoral role includes correcting theological and moral errors within his community.
The Pope may come in guiding the Bishops, and often consults with the College of Cardinals in coming to a prayerful decision on tough matters, but the majority of pastoring comes down to the Bishop from whom the priests derive their pastoral authority within the diocese.
When we look at questions of ecclesial governance, we see that churches that developed during times of monarchy tend to be monarchic - the Catholics have a Pope as the Anglicans have the Archbishop of Canterbury as the Orthodox branches have Patriarchs. In reality, though, the Pope has very little involvement on a day-to-day level in the life of any given Catholic, and most governance in teh Catholic Church is by the local bishop or archbishop. It is rare for the Pope to step on the Bishops’s local authority. Instead, the Pope’s tasks are highly theological in nature - settling disputes, for example - as well as diplomatic and in the perspective of a moral leader. But the Sacraments are administered by priests (and the Bishop), and teaching is for the most part at this level as well.
Why do the bishops have such a role, rather than each Catholic deciding for him- or herself the interpretation of Scripture? Briefly, the Apostle urges (2 Cor 13:11):
“Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.”
Scripture is correct and inerrant. You believe this already, as do Catholics, and if there is any doubt you may find this reiterated in the Catechism, paragraph 107:
“The inspired books teach the truth. Since therefore all that the inspired authors or sacred writers affirm should be regarded as affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, wished to see confined to the Sacred Scriptures.”
So when there is divergence of opinion on a matter of Scripture, the error resides in the interpreter. This becomes a human argument, not a Scriptural one, and the Bishop (or priest) has the role of settling this argument and correcting the one in error.
This difference is partly a result of our history, which witnessed much tragedy when Christian differences resulted in violence.
For much of humanity’s history, humanity was considerably more brutal than they are today. Today, if you pray on a Scriptural matter and come to a disagreement with your own pastor in your church, what happens? Perhaps you agree to disagree, perhaps you leave and find another church that’s more in accord with what you believe to be true.
In the Middle Ages, when medieval men with medieval mindsets in a medieval world made decisions, a peaceful answer was not always expected. Disagreements were often seen by local political (not religious) leaders as disobedience to the state and punished severely. During the Reformation, conversions were often accompanied by violence - on the hands of Reformers as well as Catholics.
Again, the Apostle writes:
“Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.”
Unity in thought is precursor to peace within the Church.