Larkin31, try Gérald Messadié, Histoire Générale du Diable. translated into English as A History of the Devil by Marc Romano. New York : Kodansha International, 1996.
"Messadie’s book is the finest of the legion of recent books released about the archfiend and his cohorts. Using a comparative and phenomenological approach, the author traces the idea of the Devil from ancient Greece and India to contemporary Western culture. What emerges from Messadie’s explorations is that the Devil is a very recent concept, arising primarily out of Zoroastrianism in Persia in the sixth century B.C. In that religion, a personified evil being is coexistent and coeval with a personification of the good, and Messadie examines how that dualism has slipped into Christianity, in particular. Thus the author concludes, on the basis of careful historical study, that the Devil does not exist in societies where the need for a force opposing the good is absent. Finally, Messadie aptly demonstrates how people in contemporary culture, in the absence of the personification of evil, use the Devil to vilify their enemies and to promote hatred. "
Hmmm. I read some other reviews of his book & decided it wasn’t worth reading. Here’s one:
A History of the Devil (Paperback)
"I considered giving this review one star, but have given it two for the simple reality that Messadie attempted to work on a field given too little attention. For that, I acknowledge his contribution. Yet, I certainly hope this is far from the final say on the topic.
The book is somewhat sarcastic, with overtones of political agendas mixed with theological history–not exactly conducive to genuine history. The translation is–at times–downright horrific, and all other times, mediocre. This is the first attempt at academic scholarship I’ve seen in a long time in English that makes frequent use of contractions.
As for his actual scholarship, I find it highly lacking. His attempts to encapsulate world history’s entire understanding of demons, the Devil and evil–or lack thereof–within a mere chapter per civilization seem to deviate from a clear path. At times, I am left wondering what his actual thesis is anyway, **whether he seeks to actually lay out an honest history of the development of Satan, or attack fundamentalists by attempting to show their limited support in the context of world history. **
Beyond this structural issue, his scholarship is, as I have already noted, melded with sarcasm, dismissal, and dramatic misunderstandings of nearly every religion he touches upon. Simple sarcastic quips like commenting on the ugliness of Byzantine iconography–without even a hint of understanding what they actually seek to portray–add nothing to his scholarship, and, in fact, detract from his credibility. As I am not an expert on much of the chapters he has done, I cannot comment freely.** However, in the fields of Zoroastrianism–which I have read widely upon–I must say his citations are old, outdated, and often questionable.** I do not seek to gleam my entire understanding of such a pivotal faith from the Encyclopedia Britannica, as Messadie seems to do occasionally, without even a single citation of Mary Boyce’s widely acclaimed works.
All in all, I again affirm that his attempt was valiant and I do hope that others in the fields of history and theology attempt to put together a work to this effect.** Yet, for Messadie, the holes in his argument, his lack of logical flow and structure, his outdated and often sparse citations, his dismissive and sarcastic tone, and the actual poor translation of this book make it a rather lowly reading.**
St. Anastasia, Your patron saint is so important to the history of the Roman/Eastern Catholic Church that her name is included in the Roman Canon of the Traditional Latin Mass. It’s a shame that you found this mediocre, slanted book to be so impressive".