There is no such contradiction at all. One opposes abortion because it is intrinsically evil, because one person has no right to kill an unborn baby.
The same person may oppose universal style health care because that same health care would fund abortion. And to the poster who claimed this is untrue, I simply disagree. If Obama’s bill was not likely to be interpreted to fund abortion, then why would democrats have refused to include the stupak amendent?
Second, a person may rationally and morally oppose universal style health care because they believe that the inevitable rationing that would result (as it does in Canada and other universal style systems) is immoral. Such people believe markets rather than (potentially corrupt) persons should decide how to allocate scarce resources.
Universal style health care raises a host of complicated questions?
- Since there is a limited amount of health care to go around, how much health care should everyone get?
- Who will decide how much health care everyone should get
- Should all people who can’t afford the best health care get it paid for by taxpayers?
- How much health care should those people get?
(“as much as they need” is an emotionally satisfying answer, but not a realistic one).
- Is it fair that some people who have taken poor care of their bodies (smokers, the obese etc.) should have their care paid for by people who have taken better care of their bodies?
- To remedy this can the government require people to eat broccoli? To join a gym?
Possibly, you might consider John Chysostom:
On Living Simply: The Golden Voice of John Chrysostom (Sermon 63):
Should we look to kings and princes to put right the inequalities between rich and poor? Should we require soldiers to come and seize the rich person’s gold and distribute it among his destitute neighbors? Should we beg the emperor to impose a tax on the rich so great that it reduces them to the level of the poor and then to share the proceeds of that tax among everyone? Equality imposed by force would achieve nothing, and do much harm. Those who combined both cruel hearts and sharp minds would soon find ways of making themselves rich again. Worse still, the rich whose gold was taken away would feel bitter and resentful; while the poor who received the gold form the hands of soldiers would feel no gratitude, because no generosity would have prompted the gift. Far from bringing moral benefit to society, it would actually do moral harm. Material justice cannot be accomplished by compulsion, a change of heart will not follow. The only way to achieve true justice is to change people’s hearts first - and then they will joyfully share their wealth.
Finally, the moral concern over abortion is not based on a theological definition of life, but a scientific one. If leftists want to deny this, they do it on ideological grounds, not scientific ones. Opposition to abortion is based on the ethical principle that human persons have value, and the scientific principle that life begins at conception.