Celibacy as a requirement

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why are these standards imposed upon the clergy? Is it wrong for a man to be married? Someone please explain this to me in real words, not runaround goosechases.
Hi
Adam maried, Abrahim married, Moses married, Mary married, and Jesus himself married and had children.
Thanks
I am an Ahmadi - a peaceful faith in Islam
 
Hi
Adam maried, Abrahim married, Moses married, Mary married, and Jesus himself married and had children.
Thanks
I am an Ahmadi - a peaceful faith in Islam
You had me up until Jesus being married. NEVER HAPPENED:nope:
 
A lot of interesting information but it does not address the current shortage of priests. Isn’t the availability of the Eucharist much more desirable than celibacy , or is adherance to some old tradition somehow necessary ? Celibacy , yes…but not mandatory. The faithful in the pews deserve better.
The “faithful” should understand and support the Church’s position.

Hope this helps. :tiphat:
 
A lot of interesting information but it does not address the current shortage of priests. Isn’t the availability of the Eucharist much more desirable than celibacy , or is adherance to some old tradition somehow necessary ? Celibacy , yes…but not mandatory. The faithful in the pews deserve better.
Yes, and that would be a celibate clergy…I’ve already posted above how Scripture prefers a celibate clergy. IMO, a married clergy is second class…at best.
 
Married Priests are allowed in the Orthodox Church. Anybody know what percentage of the priest in the Orthodox Church are actually married? google doesn’t seem to be getting me to the right place.

Chuck
Yes, the EO allow married priests, but their bishops are taken from the celibate, to my understanding.

I understand that there are some married priests in the Catholic Church…Eastern Rite Catholics and some protestant convert pastors? But if they ever leave their wives or become widowers, they cannot remarry.
 
IMO, a married clergy is second class…at best.
HMMM That sounds like a very judgemental statement.:tsktsk:

The bible says it is ok both ways so I would be careful about staements such as yours.😦
 
A lot of interesting information but it does not address the current shortage of priests. Isn’t the availability of the Eucharist much more desirable than celibacy , or is adherance to some old tradition somehow necessary ? Celibacy , yes…but not mandatory. The faithful in the pews deserve better.
It’s easily seen that there is no vocation shortage where the local Church is faithful and countercultural, loyal to the Church and the Holy Father. So the problem lies not in lessening the expectations but in demanding just such fidelity. That is what the faithful deserve

If celibacy as the New Testament teaches is the higher ideal, from whom could the Church expect that higher ideal if not from her priests? According to the New Testament, celibacy is not only right, but the better choice.

This article by Fr. Benedict Groeschel is an excellent on on the topic:

catholicculture.org/docs/doc_view.cfm?recnum=549
 
It’s easily seen that there is no vocation shortage where the local Church is faithful and countercultural, loyal to the Church and the Holy Father. So the problem lies not in lessening the expectations but in demanding just such fidelity. That is what the faithful deserve

If celibacy as the New Testament teaches is the higher ideal, from whom could the Church expect that higher ideal if not from her priests? According to the New Testament, celibacy is not only right, but the better choice.

This article by Fr. Benedict Groeschel is an excellent on on the topic:

catholicculture.org/docs/doc_view.cfm?recnum=549
Attention: Everybody should read this article by Fr Groeschel.
(Thanks, Frances)
 
um sir, werent those two of the letters that were proven to be forgeries?
No.
Because the church wrote documents to show that it had indeed existed in the early days, and they were proven forgeries. and also you wont change my mind, i researched the Catholics alot before i decided to speak out.
Well, your research needs to continue. If there’s no way anyone will change your mind, what’s the point of talking to you? On what do you base the view that Polycarp’s martyrdom account and the short versions of the seven Ignatian letters are forgeries? There are a few scholars who still maintain the latter, but it’s decidedly a minority view.

And, of course, many scholars don’t think 2 Peter, the Pastoral Epistles, the Gospels, Acts, Ephesians, Colossians, 2 Thessalonians, were written by the people whose names they bear either. So before you start relying on skeptical modern scholarship, stop and think!

There were indeed a number of medieval documents that were forgeries–you are probably thinking of the Donation of Constantine and the Isidorian Decretals, which were used to establish the ancient origins of papal power, including papal rule over central Italy.

But scholars have spent centuries poring over the documents and deciding which are forgeries and which aren’t. You have no right simply to dismiss any ancient testimony as a forgery. And if you want to take a relatively skeptical approach, then you have to explain why you don’t also take that approach to Scripture. As Catholics will be quick to point out to you, the canon of Scripture itself comes from the early Church!
On the subject of church tradition. Noone should use this as an arguement, it should have scripture based proof not the words of a pope.
So how do you know that the books of the New Testament are Scripture in the first place? How, for instance, do you know that Peter really wrote 2 Peter? Most scholars think he didn’t. Why are you sure they are wrong?

Probably this should have its own thread.

Edwin
 
oh i in no way believe that married men are better, many do the same thing, just as you say. But these men claim to be HOLY, servants of the MOST HIGH! im not saying they must be perfect, none of us are, but putting an impossible burden( it does say some cannot recieve and follow it) on them is pointless and possibly harmful. If they could have wifes they might be a little less promiscuous(spellcheck). It obviously is not increasing their devotion to god, as those who cannot deal with it have to hurt others.
I think you are right, that those called to the priesthood have a higher standard to follow. However, allowing marriage is not the answer. These men have prepared for years, and took a vow of celibacy. If they are unable to keep the vow,the problem is within themselves, and not their state in life. Ultimately, they will fail to keep the marriage vow as well.
I believe many people do these things, but they are not for the church. Purify yourselves, that we may present ourselves without fault before our Christ. I say away with this curse, it is pointless if they behave the same as married men. Let them marry if they must, and if they still want to do these sinful things than we dont justify them by saying others do, they must cleanse themselves and search their heart, that they might remove the cause of this evil desire.
You are right that the cause of the evil desire is in the heart. I don’t think such a person should be allowed to serve as a priest. If a person cannot control his passions, he should not be allowed to serve as a priest. Those who can receive this state in life should do so, and those that cannot, should not pretend.
and to trelow, Peter himself had a wife. Christs bride is the church, and the church is only devoted to him. Individual people are not under some law of this, seeing as who you say to be your first pope was not a celibate.
Well, we don’t know if he remained celibate after his call by Jesus. His wife is nowhere mentioned, and he may have “left home and family” for Jesus. It is not a law. Priests represent Jesus to the people, and Jesus was celibate, so that He could better embrace all as family.
 
Well, we don’t know if he remained celibate after his call by Jesus. His wife is nowhere mentioned, and he may have “left home and family” for Jesus. It is not a law. Priests represent Jesus to the people, and Jesus was celibate, so that He could better embrace all as family.
examine 1 Corinthians 9:1-7 for context, but mostly verse 5:

1 Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are you not my work in the Lord? 2 If I am not an apostle to others, yet doubtless I am to you. For you are the seal of my apostleship in the Lord.
3 My defense to those who examine me is this: 4 Do we have no right to eat and drink? 5 Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working? 7 Who ever goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock?

look at five: he is being rhetoric and sarcastic, meaning he actually does have these rights. he says he has the right to take along a believeing wife, as do also the other apostles. So obviously some of the great church leaders and heads of christiandom were married. what does the Catholic church say in response to this?
 
HMMM That sounds like a very judgemental statement.:tsktsk:

The bible says it is ok both ways so I would be careful about staements such as yours.😦
Is there something you missed in the above citations where Paul says that the unmarried man serves the Lord while the married man serves his wife? For the clergy, we’re better off with those who serve the Lord.

I’m convinced that Scripture prefers a celibate clergy (deacons excepted).

And while scripture does value both celibacy and marriage for the church in general, I don’t know that Scripture actually says that clergy should be married at all…excepting deacons.

Now, please don’t misinterpret 1 Tim. again regarding the supposed wives of Bishops.
 
examine 1 Corinthians 9:1-7 for context, but mostly verse 5:

1 Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are you not my work in the Lord? 2 If I am not an apostle to others, yet doubtless I am to you. For you are the seal of my apostleship in the Lord.
3 My defense to those who examine me is this: 4 Do we have no right to eat and drink? 5 Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working? 7 Who ever goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock?

look at five: he is being rhetoric and sarcastic, meaning he actually does have these rights. he says he has the right to take along a believeing wife, as do also the other apostles. So obviously some of the great church leaders and heads of christiandom were married. what does the Catholic church say in response to this?
Let’s approach this from a different angle.

Specops777, would you do anything for Jesus? Would you give him your whole life (you already have, right?) Is there anything you would hold back from him?

Paul felt the same way. That’s why he chose NOT to marry - so that he could travel from town to town and not have to worry about a wife and kids. It’s tough enough to get flogged and beaten and shipwrecked and go naked and hungry without having to worry about little mouths to feed at home.

See the point? He gave up one good in order to embrace another good.

The Catholic Church doesn’t force anyone to choose a celibate life whether priest, brother, nun or layperson. God himself invites some people to that vocation. Not all accept the invitation but some do.

Is there any reason why you think that the Church is wrong to want people who feel as Paul did to serve the Lord in this way?
 
Yes, and that would be a celibate clergy…I’ve already posted above how Scripture prefers a celibate clergy. IMO, a married clergy is second class…at best.
Your logic fascinates me. Are you saying those Episcopal priests who are married and joined the Roman Church and are still active priests are second class? I think that’s pretty insulting.
 
examine 1 Corinthians 9:1-7 for context, but mostly verse 5:

1 Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are you not my work in the Lord? 2 If I am not an apostle to others, yet doubtless I am to you. For you are the seal of my apostleship in the Lord.
3 My defense to those who examine me is this: 4 Do we have no right to eat and drink? 5 Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas? 6 Or is it only Barnabas and I who have no right to refrain from working? 7 Who ever goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock?

look at five: he is being rhetoric and sarcastic, meaning he actually does have these rights. he says he has the right to take along a believeing wife, as do also the other apostles. So obviously some of the great church leaders and heads of christiandom were married. what does the Catholic church say in response to this?
Right, yes. The Catholic Church, I believe, teaches that marriage is a full time vocation, as is the priesthood, and that one can most effectively fulfill the call with singleminded focus. Also, celibacy is not imposed, but freely chosen by those called to the priesthood.
 
Your logic fascinates me. Are you saying those Episcopal priests who are married and joined the Roman Church and are still active priests are second class? I think that’s pretty insulting.
No, but they may need to work extra hard, since it is more difficult to fulfill two vocations at the same time.
 
Is there something you missed in the above citations where Paul says that the unmarried man serves the Lord while the married man serves his wife? For the clergy, we’re better off with those who serve the Lord.

I’m convinced that Scripture prefers a celibate clergy (deacons excepted).

And while scripture does value both celibacy and marriage for the church in general, I don’t know that Scripture actually says that clergy should be married at all…excepting deacons.

Now, please don’t misinterpret 1 Tim. again regarding the supposed wives of Bishops.
It was the comment about ministers being second class at best is what I didnt approve of.😦
 
Your logic fascinates me. Are you saying those Episcopal priests who are married and joined the Roman Church and are still active priests are second class? I think that’s pretty insulting.
My “logic” is that Scripture says that the unmarried man serves the Lord and the married man serves his wife. The Church is clearly better off with those who serve the Lord in the clergy.

As I acknowledged, there are a small number of married priests in the Catholic Church. But once they separate from their current wives by becoming widowers or whatever, that’s it. They cannot remarry.

What I’d like to see answered is how come virtually no leaders in Protestantism give up everything…including wives…to serve the Lord. (I have an answer, but I’d get jumped on for being insensitive to Protestantism.)
 
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