H
Ham1
Guest
If sex is good and holy and beatiful, then why would giving it up be such a wonderful thing. Would you give up going to daily mass for the same reasons?
Read St. Paul and the fathers of the Church. Celibacy is superior to marriage. That is the tradition of the Church. In the early Church, sex would never be described as “beautiful” but as permissible if done in accordance with its natural purpose, procreation. The early Church fathers also did not see sex as the central focus of marriage. The fathers such as St. Clement of Alexandria and St. John Chrysostom extol the beauty of marriage as a little society and icon of the Church. However, they have very little to say about sex in marriage and what they do say is this:If sex is good and holy and beatiful, then why would giving it up be such a wonderful thing. Would you give up going to daily mass for the same reasons?
Actually, protestants are the ones largely responsible for pushing the idea that sex is for pleasure and that married people should have as much sex as possible. Read through Church history, even through the writings of the Popes up to Pius XII and you will see that sex within marriage is permissible but it must be treated with great care and that even within marriage, it is very difficult to have sexual relations that are not at least venially sinful.I think it’s fair to say that remarks similar to the ones you have quoted from Church fathers are largely helpful in forming the protestant views of sex and the body. None of these statements change the fact that marriage and sex are good and exist by God’s natural design. Also, the Church has always taught that the celibate life is a higher calling than married life. Celibate people are called to forsake the natural for the supernatural. However, that does not mean that married people ought to practice celibacy. They ought to live their vocation which for married people involves conjugal relations.
Out of respect for the awesomeness of Him.Hey Yin Yang Mom,
Whats with the G-d for God? Why did you leave out the ‘o’?
A celibate marriage can be a great witness to the world** if** it is decided upon toghether and for the express reason to increase the couple’s spiritual relationship with Christ.Why is it so awful? Its only awful if we are attached to created things. In the early Church, it wasn’t considered so awful. I suspect that our desires for sex are artificially inflated due to media influence in the culture. I think a celibate marriage can be a great witness to the world, showing that love and companionship can be fulfilling without having to engage in intercourse.
This is crazy talk. Sex within marriage is not nearly always sinful. Just because different thinkers wrote such sentiments does not mean that it is necessarily true.Actually, protestants are the ones largely responsible for pushing the idea that sex is for pleasure and that married people should have as much sex as possible. Read through Church history, even through the writings of the Popes up to Pius XII and you will see that sex within marriage is permissible but it must be treated with great care and that even within marriage, it is very difficult to have sexual relations that are not at least venially sinful.
Of course, God is not God’s name. God is a generic term for the divine Being. God’s proper name is that which was revealed to Moses at the burning Bush.Out of respect for the awesomeness of Him.
Over in another thread there was a poster who recently converted from Judaism to Catholicism and he continued the practice of not typing His name.
It’s something I became aware of years ago from some jewish friends of mind and I’ve always found that sign of respect to be most admirable.
Just as I would not use G-d’s name outside the purpose of prayer, I don’t see the need to print His name out in general discussion.
Sometimes I slip and use the ‘o’ but making the conscious effort to replace it with a ‘-’ presents just enough of a pause for me to reconsider if what I’m about to attach to that word would be worthy of His association.
I agree with you. I already posted that this person should not do anything unless it is mutual.A celibate marriage can be a great witness to the world** if** it is decided upon toghether and for the express reason to increase the couple’s spiritual relationship with Christ.
This particular situation is the husband seeking to decide - without his wife’s (name removed by moderator)ut - to withhold himself from her solely out of the fear that they may end up pregnant again. In this situation I don’t think it would be considered celibacy as much as it would be refusal.
If you can engage in it with a pure mind and without excessive desire then more power to youThis is crazy talk. Sex within marriage is not nearly always sinful. Just because different thinkers wrote such sentiments does not mean that it is necessarily true.
I never made any plans, so when things turn topsy-turvey it doesn’t surprise me.I thought I had my plans for the future all set.
I know what everyone will say, and I agree with everyone that we are not the ones making the plans, but as I said before, it’s easy to say things like that to others, but when you actually are put into that situation, well that takes some real faith. I think God put my faith to the test when he showed me who was really in charge.
what a heart warming view of it. Something robotic, rational, impersonal. Everything else is ‘lust’. From this stems the idea that you shouldn’t even like your spouse, love them only as much as you love anyone on the street ie. have goodwill towards them, a sepcific duty to them, but no personal affection or connection. Your togethor only for a goal.Read St. Paul and the fathers of the Church. Celibacy is superior to marriage. That is the tradition of the Church. In the early Church, sex would never be described as “beautiful” but as permissible if done in accordance with its natural purpose, procreation. The early Church fathers also did not see sex as the central focus of marriage. The fathers such as St. Clement of Alexandria and St. John Chrysostom extol the beauty of marriage as a little society and icon of the Church. However, they have very little to say about sex in marriage and what they do say is this:
1.) Sex should be done for procreation.
2.) Sex should be done in moderation and in a civilized manner.
St. Clement of Alexandria gives very explicit instructions to couples in his “Stromaitas” that they should not indulge in intercourse like the heathens do but should do so quietly and discreetly and in a rational manner contemplating the divine purpose of their union.
In St. Augustine’s “City of God” he suggests that prior to the Fall, Adam would have experienced no spontaneous lust at the site of Eve. Physical intercourse would be done with no lust, but only rational desire, Adam commanding through reason his member to perform its function in order for procreation to take place.
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er, where does it say this in Genesis?In St. Augustine’s “City of God” he suggests that prior to the Fall, Adam would have experienced no spontaneous lust at the site of Eve. Physical intercourse would be done with no lust, but only rational desire, Adam commanding through reason his member to perform its function in order for procreation to take place.
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Such is the typical reaction from my undergraduate students who are so attached to their appetites and emotions that they find it impossible that anyone should live a life calmly and rationally. Much of our desire for romance, sex , and the like is artificially inflated by Romanticism and the sex filled media. If you look at the consensus of early Christian teaching, the state of having overwhelming erotic passions and desires was seen as a result of the Fall.what a heart warming view of it. Something robotic, rational, impersonal. Everything else is ‘lust’. From this stems the idea that you shouldn’t even like your spouse, love them only as much as you love anyone on the street ie. have goodwill towards them, a sepcific duty to them, but no personal affection or connection. Your togethor only for a goal.
Actually Genesis never says Adam was lonely. Genesis never speculates about Adam’s condition at all. Genesis says that God said it was not good for man to be alone; meaning that to be authentically human, we must be social beings in the image of the Trinity. There were various views among the Fathers, but a good number of them held:er, where does it say this in Genesis?
Didn’t God create Eve because Adam was lonely?
So do you disagree with theologians who view sex as a wonderful, awe-inspiring gift from God?Such is the typical reaction from my undergraduate students who are so attached to their appetites and emotions that they find it impossible that anyone should live a life calmly and rationally. Much of our desire for romance, sex , and the like is artificially inflated by Romanticism and the sex filled media. If you look at the consensus of early Christian teaching, the state of having overwhelming erotic passions and desires was seen as a result of the Fall.
Sounds like something Martin Luther would say.Almost everything we do is on the border of being venially sinful because of concupiscience.
Martin Luther wasn’t all wrong. Augustine would say that as would many other Fathers.Sounds like something Martin Luther would say.