Celibacy in marraige

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Ham1:
So do you disagree with theologians who view sex as a wonderful, awe-inspiring gift from God?

I contend that you can live life rationally and passionately. Passions can be good things so long as they are directed by the will to good ends. The strong human desire to love and be loved is particularly good when directed toward God.
Yes I do. I think that they are unknowingly influenced by modernism.
 
And I would say that you seem to be unknowingly influenced by the protestant reformation.

Oh well, all the best to you! 🙂
 
I used to think this way, myself. I was the eldest of seven, my father was one of nine, and I have 54 first cousins on that side of my family! I was appalled at the idea that this could be *me, *and I vowed not to ever have a big family. When #3 came along unexpectedly, I vowed not to have any more, and this decision was just one of many that I made around this issue based on stupid social pressures and ideas of my own. I completely reject them all and couldn’t be more sorry. My children give me great satisfaction and the youngest one- the one I was unsure of, is the greatest of them all - her being has renewed my spirit a thousand times. I recognize my own cowardice and selfishness of those days and pray that people will change their minds about this.

Part of the problem is that our own Catholic communities do not support and make welcome large families, and I know that in our parish, we constantly applaud those who have them. Our parish, appropriately named Holy Family, has a healthy attitude towards children of all ages, and we all “help” to raise them. It shouldn’t be abandoned to the poor, overextended parents to do it all. When one of our children accomplishes something, we all share in the joy, and when someone suffers, we are sorrowing, as should all good parishes ought.

I suggest you get in with a vibrant “family oriented” parish, where your opinions of family life will undoubtably change. Try to see ahead to the days when parenthood will be impossible, and you will be able to survey the fruits of your efforts to raise your children. When she died at 99 just two years ago, my grandmothers’ direct decendants filled the whole church, and it was a living testimony to her faith and hard work. I try to imagine how the Lord must have smiled when he saw this simple, faithful woman coming.
 
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Ham1:
And I would say that you seem to be unknowingly influenced by the protestant reformation.

Oh well, all the best to you! 🙂
Show me the influence of the protestant reformation and show me the patristic and medieval theologians who contradict what I am saying.
 
It looks like I came to the right place. My question relates to celabacy in marriage. I have been with my husband for 15 years, we have been married 3 years in the catholic church. Our marriage has not been consumated because my husband does not want any more children. I am 51 and starting menapause. We have been celebate for 4 years now. I am sure that he is right because I’m sure I could not handle it well physically and emotionally. I had post partum depression and was lucky that Mike stayed even though we were not married at the time. I would love another beautiful life and brother or sister for my daughter iff God wanted it for us. I just don’t know what is right. Another thing is he keeps saying that sex is only for having babies and not for pleasure. I keep telling him it’s ok, we’re married in God’s eyes now. I don’t want to go against him. I have kind of gotten used to it. He is a wonderful man and has been the best husband in every way. We have both had health problems and fatigue so I kind of didn’t miss it for a while. Now I do. I just want a true Catholic answer to my dilema. I should probably talk to my priest about this, but I think I’ll try you nice people first.

Thanks!
Linda
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iserve:
I used to think this way, myself. I was the eldest of seven, my father was one of nine, and I have 54 first cousins on that side of my family! I was appalled at the idea that this could be *me, *and I vowed not to ever have a big family. When #3 came along unexpectedly, I vowed not to have any more, and this decision was just one of many that I made around this issue based on stupid social pressures and ideas of my own. I completely reject them all and couldn’t be more sorry. My children give me great satisfaction and the youngest one- the one I was unsure of, is the greatest of them all - her being has renewed my spirit a thousand times. I recognize my own cowardice and selfishness of those days and pray that people will change their minds about this.

Part of the problem is that our own Catholic communities do not support and make welcome large families, and I know that in our parish, we constantly applaud those who have them. Our parish, appropriately named Holy Family, has a healthy attitude towards children of all ages, and we all “help” to raise them. It shouldn’t be abandoned to the poor, overextended parents to do it all. When one of our children accomplishes something, we all share in the joy, and when someone suffers, we are sorrowing, as should all good parishes ought.

I suggest you get in with a vibrant “family oriented” parish, where your opinions of family life will undoubtably change. Try to see ahead to the days when parenthood will be impossible, and you will be able to survey the fruits of your efforts to raise your children. When she died at 99 just two years ago, my grandmothers’ direct decendants filled the whole church, and it was a living testimony to her faith and hard work. I try to imagine how the Lord must have smiled when he saw this simple, faithful woman coming.
 
As soon as the Catholic Church starts paying for people’s kids then they can tell married people how many kids they should have.
 
Thanks, I should have looked further down. You answered my question. Linda
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puzzleannie:
a married person cannot make this decision unilaterally, it has to be mutual, for the purpose of prayer and mutual growth in holiness and service to the Lord - see St. Paul on this topic. Your underlying attitude is one of rejecting the principal gifts and charisms of marriage, the unitive and procreative aspects of the marriage act. For this attitude you need spiritual direction, see your confessor, nobody here on this forum is able to help you with matter for the sacrament of confession.
 
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Allen537:
Chasity is not [to] have Sex, which is what I think you are getting at. To be celebate means that you can’t marry. The only reason I know this is because I am a Seminarian …
  1. Chastity comes in two forms, conjugal chastity and chastity in continence.
“Married people are called to live conjugal chastity; others practise chastity in continence”.THE PONTIFICAL COUNCIL FOR THE FAMILY: THE TRUTH AND MEANING OF HUMAN SEXUALITY, #20

  1. I think the form of life that you now desire is continence. However, you need to talk this over with your wife. If you are wanting to live in continence she will have to as well and because of that you both have to talk about it and agree to live that way. If you make this only your perogitive it is very unfair to her - she needs to know what you are thinking.
Catechism of the Catholic Church #2348 All the baptized are called to chastity.
  1. The Seminarian is not so correct. Chastity does not mean you do not have sex. In the Catechism it says that all are called to chastity. Procreation would then be impossible if all were called to be chaste and not have sexual relations with a spouse, therefore chastity comes in two forms as discussed above. Celeibacy means that you vow to never have sexual relations and not to Marry for the sake of the kingdom of God. At this point, since you are married, you have made a different commitment to your wife and to God. Find a good priest and talk to him about this.
 
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byzmelkite:
Show me the influence of the protestant reformation and show me the patristic and medieval theologians who contradict what I am saying.
You have a general theme that the body leads one to sin. You seem to miss the fact that God’s creation is a delicately balanced intelligent system designed by HIM to accomplish certain good ends. Nature is not designed to lead us to sin. While there are imperfections within nature that lead us to sin, not everything in Nature leads in that direction. I suppose that you might also condemn natural parenting styles, breastfeeding, etc. As much as it may frighten you, sometimes following the heart within a marriage can lead you to the good.

Not sure why you are specifying patristic or medieval theologians as the only ones qualified to speak on sexuality and moral theology. I would look to theologians like Janet Smith, Christopher West, and Pope John Paul II…that is, unless you believe them to be “tainted” by modernism, in which case there isn’t much room for an intelligent discussion.
 
that would mean giving up all affection (cause it arouses), stoping being attracted to your wife altogher, becoming good friends, partners. If you can do this you’re much stronger than anyone I’ll ever know, and you actually think sex should just be a platonic gesture used to create kids
It does not mean giving up all affection. Some are unable to have relations but still give eachother a peck or a hug or a foot rub. They remain far more than friends. Sex is not just a friendship gesture.

I do not recommend this course. If a moral situation compels you, then follow this course. Seek wise counsel before deciding to do this. I’m sure certain couples are better suited to this, but most aren’t.
 
Hi, Linda!

“Another thing is he keeps saying that sex is only for having babies and not for pleasure. I keep telling him it’s ok, we’re married in God’s eyes now.”

Show him CCC 2362. A quote: “Therefore, the spouses do nothing evil in seeking this pleasure and enjoyment.”

Ask your doctor about the risk for you; then ask your priest if that is a good reason to avoid “openness to new life.”

My prayers go with you!
 
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Petertherock:
As soon as the Catholic Church starts paying for people’s kids then they can tell married people how many kids they should have.
So, as soon as the Catholic Church starts buying my groceries they can tell me not to commit gluttony? As soon as the Catholic Church starts paying my taxes they can tell me to support laws that favor the poor and the immigrants?

That is about the lamest argument I’ve ever heard. One thing that annoys me the most about dissenters is just how stupid and illogical they are. They argue like spoiled children wanting more cookies than their parents will allow.
 
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Ham1:
You have a general theme that the body leads one to sin. You seem to miss the fact that God’s creation is a delicately balanced intelligent system designed by HIM to accomplish certain good ends. Nature is not designed to lead us to sin. While there are imperfections within nature that lead us to sin, not everything in Nature leads in that direction. I suppose that you might also condemn natural parenting styles, breastfeeding, etc. As much as it may frighten you, sometimes following the heart within a marriage can lead you to the good.

Not sure why you are specifying patristic or medieval theologians as the only ones qualified to speak on sexuality and moral theology. I would look to theologians like Janet Smith, Christopher West, and Pope John Paul II…that is, unless you believe them to be “tainted” by modernism, in which case there isn’t much room for an intelligent discussion.
I don’t find Janet Smith to be very impressive to be honest with you. Pope John Paul II was a great thinker and a great Pope. However, I am just pointing out that the current glorification of married sex by these theologians is a departure from patristic and medieval thought. That being the case, we should see how to square it with the tradition.
 
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byzmelkite:
Such is the typical reaction from my undergraduate students who are so attached to their appetites and emotions that they find it impossible that anyone should live a life calmly and rationally. Much of our desire for romance, sex , and the like is artificially inflated by Romanticism and the sex filled media. If you look at the consensus of early Christian teaching, the state of having overwhelming erotic passions and desires was seen as a result of the Fall.
You equate all desire with excessive desire. All sexual desire is lust. Why would you believe that, it’s like saying sex between husband and wife is no different than that between a prostitute and client, or strangers, or boyfriend and girlfriend. All a glorified form of masturbation. And there’s no evidence for anything you’ve said about Adams pre fall state. Why make men and women if reproduction and marriage were a result of the fall, ie not part of the original plan?
 
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Fergal:
The whole issue here boils down to trust. Trust in God.

If God wills that you have more children, then you can be very sure that he will also make sure that the means to support it will come your way.

You need to open you heart completely to him and say with Mary, through Christ Fiat voluntas Tua (Thy Will be Done)

Saying Yes to God is a most powerful act. It endorses the Yes of Mary and makes us partakers in the graces and blessings associated with the moment of the Incarnation.
Even in martyrdom?
 
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byzmelkite:
Such is the typical reaction from my undergraduate students who are so attached to their appetites and emotions that they find it impossible that anyone should live a life calmly and rationally. Much of our desire for romance, sex , and the like is artificially inflated by Romanticism and the sex filled media. If you look at the consensus of early Christian teaching, the state of having overwhelming erotic passions and desires was seen as a result of the Fall.
Let’s not forget the entertainment industry as well as Congress, The Senate and The Supreme Court.
 
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byzmelkite:
If you can engage in it with a pure mind and without excessive desire then more power to you ;). Almost everything we do is on the border of being venially sinful because of concupiscience. I don’t think a day goes by where I haven’t committed at least 1000 venial sins.
Can’t you just say sex? What’s with the fancy words like concupiscience? Or do you think it sounds better?
 
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tossolul:
I would honestly have to say that except for extraordinary circumstance, being celibant is not how God intended married couples to live their lives. It’s hard to put your total trust and faith in God that He will provide. It’s so easy to say, what about college, what about hospital bills, etc.?
Did you stop to think that with no children in a marriage means saved money in collage bills, school expenses, peadiatric bills, toys and other stuff (e.g., children’s clothing and furniture and toys). Plenty of tax money, uitility money, food money, clothing money and so forth twixt you and your spouse.
 
Hi lost sheep, I too struggle with this. My wife, a non Catholic has no problems with the use of artificial contreceptives. When we first married she was very reluctant to have children right away and it took her a long time to finally say yes to a child. We now a beautiful 15 month old son. We have been abstaining now for about a year and a half and will continue to so until my wife is either open to another child ar willing to give N.F.P a try.
 
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Petertherock:
As soon as the Catholic Church starts paying for people’s kids then they can tell married people how many kids they should have.
Am I missing something? The Church does not tell people how many children to have. In fact the opposite is true. The Church proclaims that it is a decision between the husband the wife and God. What is wrong with that?
 
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