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porthos11;10255723:
YesâŚI asked him in my first postâŚto lay out his position.Yeah I am confused as welllol. I asked him his theological views with no anwer yet.
porthos11;10255723:
YesâŚI asked him in my first postâŚto lay out his position.Yeah I am confused as welllol. I asked him his theological views with no anwer yet.
Just keyword search the article for âvesselâ or something like that.Man talk about have large reading asignments.
I will try to read that tome but does he explain Romans 9:20-23 and why people would object?
Try to not make that assumption when talking with someone new, because when you do find a studied Catholic, you might miss it for clinging to a stereotype.I have found almost all RCâs woefully ignorgant of scriptureâŚalong with most protestants.
I assure you election and reprobate are indeed used in the bible. .Ignatius;10254116:
Why do you think what Paul was talking about was âelection and reprobationâ when those terms did not even exist until the 14th century?earl40;10252773:
Give ANY explanation to verses in Romans 9:11-13 that can elicit a response that Paul knew would come in verses 20-23. If you can do this by saying it is not discussing election and reprobation you win.
11 (for the children being not yet born, neither having done any good or evil, in order that the purpose of God according to election might stand, not by works, but by Him that calleth),
12 it was said unto her, âThe elder shall serve the younger.â
13 As it is written: âJacob have I loved, but Esau have I hated.â
20 But nay, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, âWhy hast thou made me thus?â
21 Hath not the potter power over the clay to make from the same lump one vessel unto honor and another unto dishonor?
22 What if God, choosing to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath fitted for destruction;
Why do you think what Paul was talking about was âelection and reprobationâ when those terms did not even exist until the 14th century?
I think you will find Catholics here on CAF not so âignorgantâ of scripture as the run of the mill Catholic in the pew, or not using the pew.The assertion made are attempts to get you to read the bible and itâs plain reading of what it means. IOW I have found almost all RCâs woefully ignorgant of scriptureâŚalong with most protestants. So that challenge is to anybody. What is interesting is that most RC side with most of the baptist I have come across.
Itâs much more than that; there is a whole theology of predestination and reprobation and itâs not about the Church as a whole but individual people predestined to salvation and damnation. As I and several others have already said, predestination and reprobation are Catholic teachings and our support includes the very verses the original poster used. Hence our confusion because he seems to be challenging us on concepts we at least hold in common as taught by those passages, and we donât know why.The only way predestination makes sense is in how the Church was predestined to be saved. Christ gave all of his authority to teach on these matters to the Church (the bishops and Peter in particular). The Pope is Peter for todayâs world.
Actually I think it is the opposite. Catholics believe that the God of the universe created us according to His own likeness and image. This means that He chose to fulfill His plans through allowing us to exercise choice. His ability to fulfill His intentions through the cooperation of fallible human beings is unlimited, because He is omnipotent.I just looked at this and it is obvious that a ton of equivocation on the clear meaning of the text is ignored by appealing to outside sourses. Though he attempts to explain why people would object though he puts menâs free will over Godâs. That is a serious problem for those who want The Lord of the universe to rule over all, Face it Paul and Calvins God is bigger than yours. jk
I am coming from a biblical Calvinistic viewpoint. I know many will be âupsetâ by saying "biblical Calvinistic " but if one thinks mans âfree willâ overcomes Godâs will the charge that one is not thinking like Paul or Calvin in Romans 9 stands. I understand the RC church has a doctrine of predestination though I do believe Romans 9:20-23 would not apply to its understanding of such (predestination).Itâs much more than that; there is a whole theology of predestination and reprobation and itâs not about the Church as a whole but individual people predestined to salvation and damnation. As I and several others have already said, predestination and reprobation are Catholic teachings and our support includes the very verses the original poster used. Hence our confusion because he seems to be challenging us on concepts we at least hold in common as taught by those passages, and we donât know why.
Why would that âupsetâ anyone? Catholics use an identical method.I am coming from a biblical Calvinistic viewpoint. I know many will be âupsetâ by saying "biblical Calvinistic "
I agree. Calvinâs concept of âfree willâ is a significant departure from what Paul and the other Apostles taught. The innonvative doctrine of total depravity influences how âfree willâ is understood, and in fact, no such thing exists in Calvinâs model.but if one thinks mans âfree willâ overcomes Godâs will the charge that one is not thinking like Paul or Calvin in Romans 9 stands.
Of course it does!I understand the RC church has a doctrine of predestination though I do believe Romans 9:20-23 would not apply to its understanding of such (predestination).
I find many similarities between Calvinâs view of God and the Islamic view of Allah. There is little reference to love as a Father to a son, but more allusions to Godâs sovereignty and power in both theologies.Calvin rejected the idea of God creating humans out of His love, for the purpose of relationship with them, focusing instead on God doing everything for His Own Glory.
First of all, donât assume Paul and Calvin think alike. They donât. Calvinâs own thoughts on free will were derived in isolation from other parts of Scripture.I am coming from a biblical Calvinistic viewpoint. I know many will be âupsetâ by saying "biblical Calvinistic " but if one thinks mans âfree willâ overcomes Godâs will the charge that one is not thinking like Paul or Calvin in Romans 9 stands. I understand the RC church has a doctrine of predestination though I do believe Romans 9:20-23 would not apply to its understanding of such (predestination).
I am coming from a biblical Calvinistic viewpoint. I know many will be âupsetâ by saying "biblical Calvinistic " but if one thinks mans âfree willâ overcomes Godâs will the charge that one is not thinking like Paul or Calvin in Romans 9 stands.
Can you provide the source or Catholic document where it states what you believe that the CC teaches that manâs free will overcomes God?
I understand the RC church has a doctrine of predestination though I do believe Romans 9:20-23 would not apply to its understanding of such (predestination).
Exactly. Before we even begin to discuss, we canât have an assumption that the Catholic church teaches something she doesnât. So far, Earl has made an assumption that manâs free will overcomes Godâs own will, which isnât true.Can you provide the source or Catholic document where it states what you believe that the CC teaches that manâs free will overcomes God?
I should rephrase. Earl has made an assumption that Catholics believe that manâs free will overcomes Godâs own will, which isnât true.Exactly. Before we even begin to discuss, we canât have an assumption that the Catholic church teaches something she doesnât. So far, Earl has made an assumption that manâs free will overcomes Godâs own will, which isnât true.
Sometimes we project our unresolved psychological and sociological issues upon our perceptions of God.I find many similarities between Calvinâs view of God and the Islamic view of Allah. There is little reference to love as a Father to a son, but more allusions to Godâs sovereignty and power in both theologies.
No. The CC does not teach this. She teaches that man has free will, and that God is omnicient, and knows what each person will choose before they do so.Can you provide the source or Catholic document where it states what you believe that the CC teaches that manâs free will overcomes God?
One does not need to be imbued with Divine Revelaton from God directly to know Catholic Doctrine. However, after one learns it, at that point one is so imbued.Unless you are imbued with revelation from God directly, I would advise caution before you make states where the Catholic understanding does not apply or statements of such.
I was under the impression that Church teaching on the matter of determinism teaches that God does NOT predestine to hell. I thought that the damned damn themselves, and that God, knowing this, could have given them more grace, but does not, which is where Romans 9 comes into effect. Can someone clarify with references, preferably to the catechism?First of all, donât assume Paul and Calvin think alike. They donât. Calvinâs own thoughts on free will were derived in isolation from other parts of Scripture.
The Catholic Church does not teach that manâs free will overcomes Godâs own infallible will. Godâs will always prevails .
Conversely, Godâs infallible will also does not trump manâs free will. This is Catholic teaching as well.
And here is where the Catholic teaching gets it right on predestination and reprobation. God does predestine some to heaven and some to hell, but always with manâs free will in mind.
So now clarify please. Are you denying that man has free will at all?
The current Catechism omits any mention of predestination to hell, but historically, it is indeed Catholic teaching that God does predestine to reprobation. Unlike what the Calvinists hold, the Catholic (specifically, the Molinist) view always accounts for manâs free will and states that God, in his omniscience knows how each person will respond to his grace and in light of that, sets a specific order of grace. Those he knows will use their free will to respond to that grace he predestines to heaven, while those he knows will freely reject his grace (that is, in light of their foreseen demerits), he predestines to hell.I was under the impression that Church teaching on the matter of determinism teaches that God does NOT predestine to hell. I thought that the damned damn themselves, and that God, knowing this, could have given them more grace, but does not, which is where Romans 9 comes into effect. Can someone clarify with references, preferably to the catechism?
We donât believe manâs free will overcomes Godâs will; we believe that we have free will precisely because that is what God willed.I am coming from a biblical Calvinistic viewpoint. I know many will be âupsetâ by saying "biblical Calvinistic " but if one thinks mans âfree willâ overcomes Godâs will the charge that one is not thinking like Paul or Calvin in Romans 9 stands. I understand the RC church has a doctrine of predestination though I do believe Romans 9:20-23 would not apply to its understanding of such (predestination).