C
Calvinator
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Okay, that is a decent answer.It clarifies His Divine intention to share His heavenly dwelling with us, body, soul and spirit. His assumption of Mary demonstrates what he plans for all of us!
Okay, that is a decent answer.It clarifies His Divine intention to share His heavenly dwelling with us, body, soul and spirit. His assumption of Mary demonstrates what he plans for all of us!
I like Guanaphores answer better…at least it’s shorter .My opinion is yes it is as important to accept both. Is it in your opinion as important to accept the Trinity as it is Jesus’ hypostatic union?
The assumption of Mary clarifies to the rest of us Jesus’ propitiation and resurection for our behalf for just as Jesus’ death and resurection was applied to Mary before she was immaculately conceived, so she also received the resurection of the body; giving hope for and a promise all of the elect who will one day also receive the resurection of their bodies because of Jesus’ propitiation and resurection.
I’m glad you like Guanaphores answer better; she is much brighter than I anyway.I like Guanaphores answer better…at least it’s shorter .
Yeah…I guess if I were forced to pick one over the other, I guess I would put the trinity above the hypostatic union.
Thank you for the compliment but I’m afraid that isn’t always the case.I’m glad you like Guanaphores answer better; she is much brighter than I anyway.
I want to add that you are much easier to speak to than many non-Catholics on this forum, you generally don’t take things personal (I have been known to at times). If you dissagree, which you have every right to do, at least you do so with grace and honesty.
The Church teaches so. Therefore the teaching must be true because it is written in 1Tim 3:15 that the Church is the pillar and mainstay of the truth.
Hi OneNow,Hi, Pat
Originally Posted by onenow1
Why did Jesus choose Mary?
Pat when I asked this question, I should have been more explicit.
Why did God choose this method when he could have done this without Mary?
My answer: is in. Genesis 3:14 The LORD God said to the serpent, “Because you have done this, cursed are you above all cattle, and above all wild animals; upon your belly you shall go, and dust you shall eat all the days of your life.
15 >I will put enmity between you and the woman, and between your seed and her seed ;< he shall bruise your head, and you shall bruise his heel.”
I see a battle between Jesus and Satan, the Woman and Satan.
In your answer with Luke that is not the why, Pat that is an explanation of how.
Peace OneNow1
P.S. Your posts are accurate Pat and I mean no offense.
(Cont’d in my following post)Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child. But the woman was given two wings of a great eagle, that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time, from the presence of the serpent. So the serpent spewed water out of his mouth like a flood after the woman, that he might cause her to be carried away by the flood. But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth. And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.
We must all ask ourselves: Who saves us from the wrath to come? Why? How? What is the natural response to the costly price of salvation? I often tell my teenage Sunday school students this story to put it into perspective.If My people, who are called by My name, will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Now My eyes will be open and My ears attentive to prayer made in this place. For now I have chosen and sanctified this house, that My name may be there forever; and My eyes and My heart will be there perpetually.
This is My commandment, that you love one another even as I have loved you. Greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you.
Do you believe that the Holy Spirit is God, the third divine Person of the Holy Trinity?sorry guys for being a little “upfront”, but i am a Protestant attending a catholic school. i hear that catholics teach that “mary assended body and soul to heaven before she died”.
hmmmm, where do catholics get this idea from? i mean, as far as i am concerned, the Bible never mentions this. and, isnt that the only source of christian knowledge?
Numbers 21:4-9:As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, "that whoever believes in Him should not perish but have eternal life.
Then they journeyed from Mount Hor by the Way of the Red Sea, to go around the land of Edom; and the soul of the people became very discouraged on the way. And the people spoke against God and against Moses: “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and our soul loathes this worthless bread.” So the Lord sent fiery serpents among the people, and they bit the people; and many of the people of Israel died.The Bronze Serpent
May God Bless, pat **“I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”
Perhaps part of the problem you are having with Mary is your view of imputed righteousness. There is great ontological problem with imputation as it only gives us the affectations of erradicating sin without actually taking them away. Imputation is the more scriptural view and historical view, so if you understand correctly how God justifies us that we are “partakers of His divine nature” (2 Peter 1:4) you will understand how He made Mary “full of grace” and in understanding her immaculate conception as infusion, you will better understand her assumption into heaven.. Total sanctification by the grace of God has been imputed to the “bethroed” - “the Church” - but this has not happened yet. That has been reserved for the wedding feast of the Lamb of God when the Church is sealed. I would also say that there is no historical precedent of the rest of Rev12 either, as the allegorical very much takes on a futuristic rendering.
(Cont’d in my following post)
The "church " also taught Arianism for a time.The Church teaches so. Therefore the teaching must be true because it is written in 1Tim 3:15 that the Church is the pillar and mainstay of the truth.
What? Where is your proof? Just remember that there is a difference between the Church as a whole and a certain individual priest or whatever.The "church " also taught Arianism for a time.
Clearly the Trinity is seen in many places overtly in Scripture and is clearly taught!Do you believe that the Holy Spirit is God, the third divine Person of the Holy Trinity?
If you do, it’s because the Catholic Church has taught this as dogma. The Bible
does not ever mention “explicitly” that the Holy Spirit is God.
The Bible alone is not sufficient.
Pax vobiscum
Good Fella
Arius, a priest in Alexandria, began teaching his Trinitarian heresy around 310 A.D. and was probably one of the Church’s biggest sources of a migraine. At one point almost two-thirds of the bishops embraced Arianism, although the pope held firm against it. Arianism was condemned by the Council of Nicea in 325 A.D. which drew up the Nicene Creed as an expression of an orthodox Trinitarian faith. The Catholic Church did not teach Arianism. Arius did.The "church " also taught Arianism for a time.
Mary’s assumption has just as many scriptural references (direct and indirect) as the Holy Trinity (give or take).Clearly the Trinity is seen in many places overtly in Scripture and is clearly taught!
The assumption has Zero biblical support and is a “doctrine” introduced by Gnostic writings.
Actually not, exegetically taken from the Logos, I believe God has removed my sin, as far as the east is from the west.Perhaps part of the problem you are having with Mary is your view of imputed righteousness. There is great ontological problem with imputation as it only gives us the affectations of erradicating sin without actually taking them away. Imputation is the more scriptural view and historical view, so if you understand correctly how God justifies us that we are “partakers of His divine nature” (2 Peter 1:4) you will understand how He made Mary “full of grace” and in understanding her immaculate conception as infusion, you will better understand her assumption into heaven.
My problem with the assumption is there is neither Scriptural support for it, nor is there any documentary evidence from the earliest witnesses, the first 4 or 5 generations from the apostles, who could have and would have documented it. I mention this in my earlier posts.For as the heavens are high above the earth, so great is His mercy toward those who fear Him; As far as the east is from the west, so far has He removed our transgressions from us.
As a father pities his children, so the Lord pities those who fear Him. For He knows our frame; and He remembers that we are dust.
You need to read up on Athanasius and Arianism.What? Where is your proof? Just remember that there is a difference between the Church as a whole and a certain individual priest or whatever.
Not so clearly to some - there are people who say they’re Christians yet deny the Trinity.Clearly the Trinity is seen in many places overtly in Scripture and is clearly taught!
A person being assumed into Heaven is found in Scripture in several places. If God did so for Moses, Enoch and Elijah, why not Mary?The assumption has Zero biblical support and is a “doctrine” introduced by Gnostic writings.