I have repeatedly read on this thread in attempts to counter the fact that this movement originated among protestants that the Holy Spirit can work however he chooses. I would ask if the Holy Spirit could therefore choose to add a fourth person to the blessed Trinity? Could the Holy Spirit decide that Christ will no longer return in glory to judge the living and the dead? Could the Spirit change his mind and say that the books of Scripture were no longer inspired or that his Church is no longer infallible when she claims this divine authority?
What the Spirit has already declared through divine revelation through means of the Church, the Spirit can never contradict or change. This fact does not limit the Holy Spirit, it rather defines his very nature, as he is the Spirit of Truth.
That being said, the Church has infallibly taught that there is no salvation outside of the Catholic Church. Here are four infallible pronouncements authoritatively settling the issue:
The Athanasian Creed â One of the symbols of the Faith approved by the Church and given a place in her liturgy.
This Creed included in Ecumenical & Infallible Council of Florence:
ewtn.com/library/COUNCILS/FLORENCE.HTM
âWhosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this, that we worship one God in Trinity and Trinity in Unity. ⌠Furthermore, it is necessary to everlasting Salvation, that he also believe rightly the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man. ⌠This is the Catholic Faith, which except a man believe faithfully and firmly, he cannot be saved.â
newadvent.org/cathen/02033b.htm
IV Lateran Council 1215: âOne indeed is the universal Church of the Faithful, outside of which no one at all is saved.â Pope Innocent III ex Cathedra.
fordham.edu/halsall/basis/lateran4.html
Pope Boniface VIII. Unam Sanctam â 18 November 1302: (infallible papal declaration)
âTherefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2] ⌠Now, therefore, we declare, say, determine and pronounce that for every human creature it is necessary for salvation to be subject to the authority of the Roman pontiff"
papalencyclicals.net/Bon08/B8unam.htm
The Council of Florence (A.D. 1438-1445) From Cantate Domino â Papal Bull of Pope Eugene IV:
(Infallible General Council & Ex Cathedra papal declaration)
ewtn.com/library/COUNCILS/FLORENCE.HTM
The sacrosanct Roman ChurchâŚfirmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart âinto everlasting fire which was prepared for the devil and his angelsâ [Matt. 25:41], unless before the end of life the same have been added to the flock; and that the unity of the ecclesiastical body is so strong that only to those remaining in it are the sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church.
Thus, the Holy Spirit would and could never lead anyone away from the Catholic Church because to do so would be leading them away from salvation. Further, the Spirit of Truth leads anyone open to Him to the fullness of himself, who is the Truth. To accept the various superfluous âgiftsâ of the Spirit that originated in the protestant churches (i.e. babblings and slain in the spirit) is to thereby accept that these gifts were authentically performed in those separated churches, which led souls away from the Catholic Church by their very foundational teachings. The Holy Spirit cannot validate such a message because to do so would be contrary to his very nature, which leads all souls into the saving arms of the Church.
A few generalized non-infallible statements made by a couple modern popes seeming to praise various aspects of the catholic charismatic movement does not provide any proof of the movementâs legitimacy or orthodoxy. The next pope could very well call together an infallible Council or could exercise his infallibility to condemn the movementâs heretical origins. Such an action, furthermore, would in no way contradict Church teachings that popes are not infallible when speaking according to personal theological opinions. (The current pope has stated his opinion that rock music is inherently evil; yet, that does not mean that one cannot disagree with this opinion.)
The point is that so far the opinions offered in support of the cm on this thread have not yet provided a solid defense of these very new teachings and practices. A more critical look at the movement is needed by those faithful to Catholic Tradition in order to ensure theological purity.