M
Mordocai
Guest
The Latin Mass Explained by Msgr. George J Moorman, just picked this book up, looks awesome.
What the Church truly needs is a total liturgical form, yes, but first and foremost a spiritual reform (which will come in a major way through a liturgical reform)
What bothers me is that often those who promote the Traditional Latin Mass seem very closed to the charisms of the Holy Spirit as seen in the Catholic Charismatic Renewal even though John Paul II wrote more encyclicals on the Holy Spirit than anybody I believe and had endorsed the renewal and the proper and responsible use of the charisms. For example the gifts of healing, prophecy and tongues are often not spoken of (from my experience at least) around the more “traditional” folk.
Or hearing the words “Baptism in the Holy Spirit” frightens them even though very famous, and well renowned loyal theologians have used the term (and explained it as a re-emersion, a stirring up of what was given in Baptism and increased and bestowed in Confirmation)
There is something, in my opinion, all Catholics need to experience, which is the Baptism in the Holy Spirit (which can occur in many ways, one of God’s favorite ways seems to be through the laying on of hands by those who have experienced it!)
Being fully empowered by the Holy Spirit, without whom all our work is impotent, (and that means receiving EVERYthing He wants to offer and being charitably and even joyously open to those charisms and gifts and freedom) we are thus able to influence our culture to SEE the beauty of our tradition. I feel the charismatic renewal is the gateway that our culture and world will be able to walk through in order to share in the rich mystical, mysterious and beautiful nature of all that is Catholic.
The Charismatic Renewal (not just some isolated movement, indeed it is a vital part of the New Springtime) needs to be opened to by all.
The books of Acts shows a Church much different than ours today in that miracles, healings and prophetic utterance were common occurance and widely accepted. And while we have progressed and developed in terms of the Liturgy, Spirituality, and Theology of the Church, we must remember that “Charismatic Renewal” first means being open “ephatha” to the voice of the Father through the Son, the breath of which is the Holy Spirit. It means being ready, willing and able to accept those gifts and charisms and the ratify in our own minds what the Church has already ratified and heartily embraced! In fact every diocese has a charismatic renewal liason for the Bishop. No other movement or anything has this type of thing. The Bishops themselves decided this years back since the Renewal was so important. And if one were to write this off and say “Well the American Bishops have done this or failed in that” that individual must also be careful about whom he speaks about; a successor to the Apostles, who have been given special charisms of discernment to make true appraisals.
The Charismatic Renewal and the Liturgical Reform (which, I believe, will eventually coincide into one movement of believers as they are both not opposed in any way but rather enrich eachother tremedously) need to be in proper dialogue if they are not already.
The Trads and the Charismatics need to understand eachother and not isolate themselves from what eachother has to offer. Full openness to the Holy Spirit (the goal of both) means just that. Full openness!
And on that note I say "ephatha!’ Be opened to the Lord’s call on your life and do not be afraid to step out into the deep where the Church has said Christ dwells. Reach out to Him who sees our Church sinking and be empowed by His loving grasp to rewaken yourself and others. Say to the Lord Jesus “Lord, if it is You, bid me to come to You.” Test the spirits through the discernment of the Church (which has ratified the liturgical reform and charismatic renewal) and walk in faith towards that pearl of great price called freedom.
God Bless you, Mary Keep you,
In the Heart of the Lamb
Matthew
P.S. I recommended the Latin Mass Explained up above but I can also heartily recommend the book Sober Intoxication of the Spirit by Father Raniero Cantelemessa (who was the Papal preacher from John Paul II and continues to be for Benedict XVI - if you’ve never read anything by him, read this! Papal approval
) for those interested in what the Father is doing through the Holy Spirit in the Body of Christ 
Peace to all!
What the Church truly needs is a total liturgical form, yes, but first and foremost a spiritual reform (which will come in a major way through a liturgical reform)
What bothers me is that often those who promote the Traditional Latin Mass seem very closed to the charisms of the Holy Spirit as seen in the Catholic Charismatic Renewal even though John Paul II wrote more encyclicals on the Holy Spirit than anybody I believe and had endorsed the renewal and the proper and responsible use of the charisms. For example the gifts of healing, prophecy and tongues are often not spoken of (from my experience at least) around the more “traditional” folk.
Or hearing the words “Baptism in the Holy Spirit” frightens them even though very famous, and well renowned loyal theologians have used the term (and explained it as a re-emersion, a stirring up of what was given in Baptism and increased and bestowed in Confirmation)
There is something, in my opinion, all Catholics need to experience, which is the Baptism in the Holy Spirit (which can occur in many ways, one of God’s favorite ways seems to be through the laying on of hands by those who have experienced it!)
Being fully empowered by the Holy Spirit, without whom all our work is impotent, (and that means receiving EVERYthing He wants to offer and being charitably and even joyously open to those charisms and gifts and freedom) we are thus able to influence our culture to SEE the beauty of our tradition. I feel the charismatic renewal is the gateway that our culture and world will be able to walk through in order to share in the rich mystical, mysterious and beautiful nature of all that is Catholic.
The Charismatic Renewal (not just some isolated movement, indeed it is a vital part of the New Springtime) needs to be opened to by all.
The books of Acts shows a Church much different than ours today in that miracles, healings and prophetic utterance were common occurance and widely accepted. And while we have progressed and developed in terms of the Liturgy, Spirituality, and Theology of the Church, we must remember that “Charismatic Renewal” first means being open “ephatha” to the voice of the Father through the Son, the breath of which is the Holy Spirit. It means being ready, willing and able to accept those gifts and charisms and the ratify in our own minds what the Church has already ratified and heartily embraced! In fact every diocese has a charismatic renewal liason for the Bishop. No other movement or anything has this type of thing. The Bishops themselves decided this years back since the Renewal was so important. And if one were to write this off and say “Well the American Bishops have done this or failed in that” that individual must also be careful about whom he speaks about; a successor to the Apostles, who have been given special charisms of discernment to make true appraisals.
The Charismatic Renewal and the Liturgical Reform (which, I believe, will eventually coincide into one movement of believers as they are both not opposed in any way but rather enrich eachother tremedously) need to be in proper dialogue if they are not already.
The Trads and the Charismatics need to understand eachother and not isolate themselves from what eachother has to offer. Full openness to the Holy Spirit (the goal of both) means just that. Full openness!
And on that note I say "ephatha!’ Be opened to the Lord’s call on your life and do not be afraid to step out into the deep where the Church has said Christ dwells. Reach out to Him who sees our Church sinking and be empowed by His loving grasp to rewaken yourself and others. Say to the Lord Jesus “Lord, if it is You, bid me to come to You.” Test the spirits through the discernment of the Church (which has ratified the liturgical reform and charismatic renewal) and walk in faith towards that pearl of great price called freedom.
God Bless you, Mary Keep you,
In the Heart of the Lamb
Matthew
P.S. I recommended the Latin Mass Explained up above but I can also heartily recommend the book Sober Intoxication of the Spirit by Father Raniero Cantelemessa (who was the Papal preacher from John Paul II and continues to be for Benedict XVI - if you’ve never read anything by him, read this! Papal approval
Peace to all!
