Thanks all for the points.
I should have noted that the church in question is an independent, non-Catholic, charismatic church. To my knowledge they don’t claim affiliation with any larger church governance entity. My wife’s aunt married a non-Catholic, left the Church some time ago and this is their most recent church. In the 10 years since I’ve known them, my wife’s aunt has taken her family to at least three different non-Catholic churches, and had her kids baptized in the previous one (one’s 20, the other 23), so no this isn’t a practicing Catholic family we’re visiting. We love them all the same.
I asked this because, while I’ve known some charismatics (Catholic or otherwise) this is entirely new to me. I don’t doubt the healing power of God, though I doubt some healers, and I have far more faith in the Anointing of the Sick by an ordained priest than I do in the laying of hands by someone who claims ordination based on secret vision.
If you are more familiar with the charismatic movement outside of the Catholic Church I’d especially like to hear what you have to say about this - is this request to bring corpses unusual, fringe, scary or common?
Just one question though. It seems that you are implying, in the thread title, that these people do indeed bring corpses to church. You then state that “I don’t think they actually bring coffins or recently deceased persons to the service.” So which is it? Believing that a person can be raised from the dead is certainly Christian.
I don’t know which it is - this church is all the way across the county for us, a good hour’s drive and I’d rather go to the Basilica if I’m driving that far. I think it’s against the law to transport a corpse except through funerary services. I also think that, had a resurrection been successful, we’d hear more about it. To wit, a local story was done on Blessed Joseph Chaminade because a local woman (actually the daughter of my wife’s family’s dentist) said she was cured of cancer by the intercession of Fr. Chaminade. This story made the news during cancer awareness month as well as a few times earlier. There’s medical documentation (the doctors had to submit forms to the insurance company that state, yes she did have cancer, and no she doesn’t anymore, please don’t make her pay back the costs of treatment) as well other documentation.
To this independent church - I read elsewhere that the pastor, Mel Bond, claims to have brought four or five people back from the dead for as long as 10 minutes (they died again). And this is the first I’m hearing of it. I’m inclined to think there’s less evidence here than for the girl cured of cancer.
I do agree that the pastor receiving his anointing from the grave of the prior pastor is not only creepy, but almost comical, except that he probably really believes it.
I wonder if that pastor realizes that he’s practicing what could be considered a form of necromancy?
I actually thought “necromancy” but didn’t want to go there. We must be careful when visiting this church if this is really what he preaches. Still, it’s just a Passion play… right? They may or may not ask for altar calls, or may or may not lay hands spontaneously. Are there appropriate prayers specific to spiritual warfare if need be?
Would I be out of line bringing a rite of exorcism with me just in case? Boy that’d be something, charismatic pastor tries to lay hands on a Catholic visitor and gets sicced with:
“God, by your Name, save me, and by your might defend my cause, for haughty men have risen up against me and fierce men seek my life”
or
“hasten to our call for help and snatch from ruination and from the clutches of the noonday devil this human being made in your image and likeness. Strike terror, Lord, into the beast now laying waste to your vineyard.”
Too much? Maybe.
As a Lutheran, I think I understand your objections to the charismatic groups - we’ve universally rejected the concept, as to us it seems like playing at being God and it seems so locked in a particular American culture.
Thanks for a unique perspective. I think we have to be cautious, recognizing and celebrating God’s gifts where and how they are given, but not reaching. Perhaps we can take a lesson from Phil 2:6, if our Lord did not regard equality with God something to be grasped at, then should we regard gifts not given as to be grasped for? Lately my prayers have evolved to ask for contentment with what I have - I pray a devotion to the Holy Trinity in the form of an Our Father, an Anima Christi and a Come, Holy Spirit, and I’ve interjected the Anima Christi with petitions for protection:
“Against lust, chasten me and grant me patience
Against sloth, hasten me and grant me urgency
Against arrogance, be the rod at my back and grant me humility
Against anger, calm me and grant me trust in You
Against greed, remind me that my treasure is in Heaven and grant me contentment
Against blasphemy, silence my tongue and grant me wisdom
Against heresy, draw the scales from my eyes and grant me understanding”