S
Samie
Guest
Why ask where in the Bible did Jesus teach it is the final authority when the Bible is not yet printed then?The Bible is your final authority? Where does Jesus ever teach the Bible is the final authority?
Why ask where in the Bible did Jesus teach it is the final authority when the Bible is not yet printed then?The Bible is your final authority? Where does Jesus ever teach the Bible is the final authority?
It’s not a probability they dedicated there selves to God.Probably yes, or could be probably no as well - talking about probability.
I am not denying that the original Jewish sabbath was Saturday but you said Jesus Resurrected on a Saturday.Yes, it is called Saturday now. Why?
You teach that I would do well to become a “Sabbath-keeper.” I will assume that you have concluded that this is in the best interest of everyone since that is the desire of Christ - to be a Sabbath-keeper. However, after reading all of the arguments so far in this thread from you and others, I reject this teaching of yours. For me to accept it, one would have to produce a crystal clear argument. But, your teaching requires a leap of faith.Honest Sunday-keepers who keep Sunday believing it was His resurrection day would do well to become Sabbath-keepers upon knowing the Lord rose from the grave Saturday.
The Greek Orthodox Church teaches that Jesus rose from the dead on a Sunday.The Greek phrase ‘proi prote sabbatou’ is better rendered ‘early morning of the chief sabbath’ rather than the generally accepted ‘early morning of the first day of the week’…
I’m amazed at how you so readily forget you were the one who first used the word ‘probably’.It’s not a probability they dedicated there selves to God.
And how sure are you, you do not lie about me in your statement?You dedicated yourself to Ellen G White.
So what point are you driving? That because of the earthquake Christ resurrected? Where is that implied to in the verse you quoted? Do you mean for every earthquake there is resurrection? From what I know, for every great earthquake, death come to many.I am not denying that the original Jewish sabbath was Saturday but you said Jesus Resurrected on a Saturday.
So let’s review
Old Jewish Sabbath is Saturday
Mathew 28:1 says AFTER THE SABBATH (SATURDAY)
Mathew 28:1-3
“1 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow.”
Could be. But to say the ‘First Sabbath’ refers to and “legitimately mean the new Sabbath day, as instituted on a Sunday” is against Scriptures. Nowhere in the Bible is that idea even hinted at. Please show me if you know one.Samie, has it occured to you that ‘proi prote sabbatou’ could equally well be rendered in English as “early in the morning of the First Sabbath”… which could quite legitimately mean the new Sabbath day, as instituted on a Sunday because that was the day that Jesus was found to have risen from the dead?
If you are saying the day they first encountered Christ was on a Sunday is of no concern to me. Naturally they could have encountered Him after finding His tomb empty because He already resurrected. When? Mark recorded it was on ‘proi prote sabbatou’ = ‘early morning of the chief sabbath’, the day we now call Saturday.The early Christians knew full well which day of the week they were to regard as holy since they’d know exactly what day Christ was first encountered after the crucifixion. They weren’t going to forget something as momentous as that. Not in a ‘month of Sundays’. The day became totally fixed in the calendar and has become an unbreakable tradition within the Christian Church. There simply isn’t any argument about it that holds water and you certainly won’t be persuading any Catholic on this site that there is, so it seems to me to be utterly pointless for you to try.
If by ‘founder’ you mean Ellen G. White, you are mistaken. EGW was not the founder of the SDA Church.Meanwhile you have said you don’t ascribe to the beliefs of the founder of the SDA sect. If that is the case, why on earth do you describe yourself as a member of the SDA then?
Still awaiting for a reponse on this, tell me what you think of this paper.Think the article misquoted because it was a lunar eclipse, not solar. Every other source states a lunar eclipse, also stated lunar in that video series I posted on part 6, the previous clip of the clip I posted. Might want to read this paper (not a mere article), asa3.org/ASA/PSCF/1985/JASA3-85Humphreys.html
At the time of Christ, the Jews also misinterpreted portions of their own law which they had for more than a millennium. Even now, the Jews have wrong notions of Messianic prophecies which they have for more than 3000 years!The Greek Orthodox Church teaches that Jesus rose from the dead on a Sunday.
If your personal translation and interpretation of the passages in question are correct, that means that millions of members of the Greek Orthodox Church have been misinterpreting their own language for nearly 2000 years!
Quite frankly, I find such a position extremely far-fetched, to say the least.
Improper comparison. We’re not talking about the misinterpretation of the Law, theological disputes, philosophy or anything like that. We are talking about is simply what day of the week Christ rose from the dead on. There’s not a whole lot of room for debate therein. Going back to your example, yes, some of the Jews misinterpreted things such as how to observe the Sabbath, but they all agreed what day of the week the Sabbath was. The messianic texts of the OT are enigmatic by nature, so obviously such things would result in differences of opinion. Beliefs simply concerning what day Jesus rose from the dead is hardly the same sort of thing.At the time of Christ, the Jews also misinterpreted portions of their own law which they had for more than a millennium. Even now, the Jews have wrong notions of Messianic prophecies which they have for more than 3000 years!
You’re not really addressing my point. Once again I ask, what makes your knowledge of Greek better than that of the Greeks themselves? Because when you make claims such as, “I had shown why the translation ‘first day of the week’ looks improper” (Post #113), that is exactly what you are doing.The fact that a teaching is believed on for quite so long does not make it truth. On the other hand, truth remains truth even if not believed on.
The “Sunday-keepers” includes (along with all the Protestant denominations) the Catholic Church, all the various Eastern Orthodox Churches and all the various Oriental Orthodox Churches. Each of these Churches has its origins in one or more of the following Apostolic Sees (and I will list them with their founders):Honest Sunday-keepers who keep Sunday believing it was His resurrection day would do well to become Sabbath-keepers upon knowing the Lord rose from the grave Saturday.
My comments on the paper. It was scholarly done and a good reading. However, to me it failed in attaining its objective of p(name removed by moderator)ointing when Crucifixion occurred, for the following observations:Still awaiting for a reponse on this, tell me what you think of this paper.
**1. Why is ‘day of preparation’ not always Friday?
- It presupposed a Friday Crucifixion.
- It relied on the citing of the visible crescent to fix Nisan 14.
- The eclipse on the date of their conclusion (3 Apr 33 AD) defeated and disproved their own conclusion
**2. Why is new-moon citing not reliable to fix Nisan 14 in that Crucifixion year? **In Scriptures, ‘preparation’ (Greek ‘paraskeue’) day does not always denote the 6th day of the week preparation for the 7th day Sabbath. Yes, paraskeue is the day before the Sabbath (Mk 15:42). But what Sabbath, the 7th day Sabbath or a ceremonial sabbath? John 19:14 explicitly tells us that this specific ‘paraskeue’ in that Paschal week was preparation of the Passover and therefore ceremonial sabbath since Passover could be on any weekday.
Had it been reliable then the scholars would have arrived at the same weekday for Nisan 14. But no. Here is what the authors themselves acknowledged:
So then, if the observer was late by a day in seeing the crescent, the sighting of which signaled Nisan 1, then Nisan 14 will likewise be delayed by a day and Passover will be celebrated a day late.Thus some scholars believe that all 4 Gospels place the crucifixion on Friday, 14 Nisan, others believe that according to the Synoptics it occurred on Friday, 15 Nisan. For generality at this stage we assume that both dates may be possible. The problem that then has to be solved is that of determining in which of the years A.D. 26-36 the 14th and 15th Nisan fell on a Friday. As is well known, various authors (e.g. 7, 12, 13, 14, 15) have attempted to use astronomy to provide a solution to this problem. This is not entirely straightforward however, since, although astronomical calculations can accurately specify the times of new and full moons we do not know with what skill the Jews of the first century could detect the first faintly glowing lunar crescent following conjunction with the sun (the new moon itself being invisible, of course).
Passover, a full moon festival, was celebrated by Christ and His disciples in that Paschal week a day ahead of the national celebration of the Jews. Christ Who came to fulfill the law including the law on when Passover is to be celebrated, surely celebrated that Passover on that night the moon was full. But why were the Jews late by a day? Because, in all probability, the sighting of the crescent was likewise late by a day.
Since it was proven there was eclipse on 3 April 33 AD, it was then full moon, because a lunar eclipse is only possible on a full moon. and it was then that Christ could celebrate Passover. Therefore, it will only be on the morrow, 4 Apr 33 AD Saturday, that Crucifixion could have occurred.
The eclipse proved them wrong.
Improper perhaps, yet related. Both have the same to do with understanding of or even refusal to understand what is written.Improper comparison. We’re not talking about the misinterpretation of the Law, theological disputes, philosophy or anything like that. We are talking about is simply what day of the week Christ rose from the dead on. There’s not a whole lot of room for debate therein. Going back to your example, yes, some of the Jews misinterpreted things such as how to observe the Sabbath, but they all agreed what day of the week the Sabbath was. The messianic texts of the OT are enigmatic by nature, so obviously such things would result in differences of opinion. Beliefs simply concerning what day Jesus rose from the dead is hardly the same sort of thing.
Well, that is your evaluation of what I had posted. The practice of millions just cannot convince me they are right for the Bible explicitly says the saved are a little flock but it is as the sands of the sea on the other side of the fence. Is there anything in Scriptures about Sunday-keeping? You know there’s none. Should I then accept Sunday-keeping just because millions believe in it for so long? So with the resurrection day of the Lord.You’re saying that your personal interpretation of the Greek gospel passages in question is better than literally millions of people who speak the Greek language and live the Greek culture. So I am still waiting for you to provide a compelling reason as to why I should accept your position regarding the Greek language over theirs
I do not claim to be better than anybody else. It is what Scriptures say that I am presenting. You are free to show how I am wrong. You are telling me the Sunday-keeping Greek Orthodox could not be mistaken as to what the Greek means. Indeed, you are right. But that does not in any way lie in the way of practising what is not authorized by the Greek Scriptures, yet, insist the same malpractice is what the Greek testament says knowing full well nobody dare question their understanding of the Greek being their mother tongue. Is this scenario improbable? I don’t think so.You’re not really addressing my point. Once again I ask, what makes your knowledge of Greek better than that of the Greeks themselves? Because when you make claims such as, “I had shown why the translation ‘first day of the week’ looks improper” (Post #113), that is exactly what you are doing.
Exactly the same thing they did with Sabbath-keeping to Sunday-keeping. And yet they have the Ten Commandments (although in modified form) displayed in many of their edifices. If they can maneuver Sunday into the forefront, what can prevent them from doing the same with the resurrection day of Christ? Aren’t you curious why the reason for Sunday-keeping is that it was the Lord’s resurrection day? Sorry, but it appears to be a case of a-bogus-rest-day based on-a-bogus-resurrection-day.Keep in mind that you are making arguments against how English bibles have translated certain Greek phrases. But Greek Orthodox Scripture scholars do not base their teachings upon English translations, but directly upon the Greek. They read the same Greek you did, and for 2000 years have said that it indicates that Jesus rose from the dead on a Sunday.
As of the moment, I know of no one. But did Copernicus flinch just because no one before him attacked the geocentric theory of the solar system? Did Einstein waver because no one before him had presented the special and general theory of relativity? Were the Wright brothers dissuaded from flying their machine because no one else had done it before them?Moreover, I challenge you to quote one Scripture scholar prior to 1840 who interpreted the Gospel passages in question the way you have done in this thread.
The proper season for celebrating it is on the full moon:2 Let the children of Israel also keep the passover at his appointed season. 3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
3 Sound the ram’s horn at the New Moon, and when the moon is full, on the day of our Feast;
4 this is a decree for Israel, an ordinance of the God of Jacob.
“Full moon” in Hebrew is “kece”, translated “time appointed” in the KJV.5 He established it as a statute for Joseph when he went out against Egypt, where we heard a language we did not understand.
14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
As far as the phases of the moon are concerned, they can readily be calculated forward or backwards in time. The following link from NASA - a six (6) millennium catalog of moon phases authored by Fred Espenak - I just recently came across, will give us the full moon in the years 1 - 100 AD:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
Christ, Who came to fulfill the law (Matt 5:17) including the law on when Passover is to be celebrated, held it right on the dot: when the moon was full. He could not have celebrated it otherwise.Wed – Apr 9, 27AD 16:27
Mon – Mar 29, 28AD 03:22
Sun – Apr 17, 29 AD 02:45
Thu – Apr 6, 30AD 19:42
Tue – Mar 27, 31AD 10:55
Mon – Apr 14, 32AD 09:07
Fri – Apr 3, 33AD 14:51
Tue – Mar 23, 34AD 15:25
Quote:
Had it been reliable then the scholars would have arrived at the same weekday for Nisan 14. But no. Here is what the authors themselves acknowledged:
Quote:
Thus some scholars believe that all 4 Gospels place the crucifixion on Friday, 14 Nisan, others believe that according to the Synoptics it occurred on Friday, 15 Nisan. For generality at this stage we assume that both dates may be possible. The problem that then has to be solved is that of determining in which of the years A.D. 26-36 the 14th and 15th Nisan fell on a Friday. As is well known, various authors (e.g. 7, 12, 13, 14, 15) have attempted to use astronomy to provide a solution to this problem. This is not entirely straightforward however, since, although astronomical calculations can accurately specify the times of new and full moons we do not know with what skill the Jews of the first century could detect the first faintly glowing lunar crescent following conjunction with the sun (the new moon itself being invisible, of course).
The Magi saw there was a King born of the Jews just by observing the stars and follow the star of Bethlehem, which simply was Jupiter coming in conjunction with Regulas, to the location of Christ. I think, also given the high visibility of the sky back then, Jewish astronomers could handle detecting lunar activity.So then, if the observer was late by a day in seeing the crescent, the sighting of which signaled Nisan 1, then Nisan 14 will likewise be delayed by a day and Passover will be celebrated a day late.
Quote:
Passover, a full moon festival, was celebrated by Christ and His disciples in that Paschal week a day ahead of the national celebration of the Jews. Christ Who came to fulfill the law including the law on when Passover is to be celebrated, surely celebrated that Passover on that night the moon was full. But why were the Jews late by a day? Because, in all probability, the sighting of the crescent was likewise late by a day.
Since it was proven there was eclipse on 3 April 33 AD, it was then full moon, because a lunar eclipse is only possible on a full moon. and it was then that Christ could celebrate Passover. Therefore, it will only be on the morrow, 4 Apr 33 AD Saturday, that Crucifixion could have occurred.
You’re forgetting that the Jews declared a day starts from sunset and ends at sunset. The blood moon happened during the day, as the paper shows how it was visible in Jerusalem of 33 AD, of Nisan 14 and that night was Nisan 15 which had, of course, a full moon. Saturday night was Nisan 16. This is why Saturday night Vigil Mass counts as a Sunday Mass for the sun has set.The eclipse proved them wrong.
IT WAS ALWAYS SATURDAY THE ORIGINAL JEWISH SABBATH WAS ON SATURDAY. AT THE TIME OF THE APOSTLES THE SABBATH WAS SATURDAY!!!Yes, it is called Saturday now. Why?