Christianity Illogical?

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Hell, as I’ve come to understand it, is separation from God. I agree that can’t freely chose something the consequences of which we do not have any way to comprehend - that is a very good point.

Another poster said that we know there is a hell. For the sake of arugment, how do we know?
 
I thought God was all-loving. How could an all-loving being not care for souls wherever it he/she/it encountered them?
God is perfectly loving, perfectly loving and perfectly just. He can be no other way. You choose your eternal fate.
 
God is perfectly loving, perfectly loving and perfectly just. He can be no other way. You choose your eternal fate.
That doesn’t really answer the question. How could an all-loving God not do something for people in torment?
 
That doesn’t really answer the question. How could an all-loving God not do something for people in torment?
It is because He is perfectly loving and perfectly just that He respects your free will choice. If you choose against him, He will not fix it for you. He will extend His mercy as much as possible.

Hell

If we abstract from the eternity of its punishment, the existence of hell can be demonstrated even by the light of mere reason. In His sanctity and justice as well as in His wisdom, God must avenge the violation of the moral order in such wise as to preserve, at least in general, some proportion between the gravity of sin and the severity of punishment. But it is evident from experience that God does not always do this on earth; therefore He will inflict punishment after death. Moreover, if all men were fully convinced that the sinner need fear no kind of punishment after death, moral and social order would be seriously menaced. This, however, Divine wisdom cannot permit. Again, if there were no retribution beyond that which takes place before our eyes here on earth, we should have to consider God extremely indifferent to good and evil, and we could in no way account for His justice and holiness. Nor can it be said: the wicked will be punished, but not by any positive infliction: for either death will be the end of their existence, or, forfeiting the rich reward of the good, they will enjoy some lesser degree of happiness. These are arbitrary and vain subterfuges, unsupported by any sound reason; positive punishment is the natural recompense of evil. Besides, due proportion between demerit and punishment would be rendered impossible by an indiscriminate annihilation of all the wicked. And finally, if men knew that their sins would not be followed by sufferings, the mere threat of annihilation at the moment of death, and still less the prospect of a somewhat lower degree of beatitude, would not suffice to deter them from sin.
Furthermore, reason easily understands that in the next life the just will be made happy as a reward of their virtue (see HEAVEN). But the punishment of evil is the natural counterpart of the reward of virtue. Hence, there will also be punishment for sin in the next life.
 
cont’d

Accordingly, we find among all nations the belief that evil-doers will be punished after death. This universal conviction of mankind is an additional proof for the existence of hell. For it is impossible that, in regard to the fundamental questions of their being and their destiny, all men should fall into the same error; else the power of human reason would be essentially deficient, and the order of this world would be unduly wrapt in mystery; this however, is repugnant both to nature and to the wisdom of the Creator. On the belief of all nations in the existence of hell cf. Lüken, “Die Traditionen des Menschengeschlechts” (2nd ed., Münster, 1869); Knabenbauer, “Das Zeugnis des Menschengeschlechts fur die Unsterblichkeit der Seele” (1878). The few men who, despite the morally universal conviction of the human race, deny the existence of hell, are mostly atheists and Epicureans. But if the view of such men in the fundamental question of our being could be the true one, apostasy would be the way to light, truth, and wisdom.
 
This post is directed to all the participants.
It means we chose our actions on Earth, and God judges us decides what to do with us after our death. It’s not that difficult to comprehend.
No, it is not that simple. A free, **volitional **choice presupposes that the person making the choice is aware of the validity of the choice.

I am not aware of the existence of heaven or hell. Therefore I cannot “choose” either one of them.

It is not “free” either, even for Christians. They do believe in hell, but they don’t consciously “choose” it. The use of the word “choice” is probably the most misleading of all in the Christian vocabulary - in this context.

I started a thread quite a while ago about the question of “is not loving God a sin?”. I asked if we do not love God, is this attitude a sin, and if it is, is it a venial sin or a mortal sin.The unanimous answer was that is it a mortal sin - and therefore it is justly punished by eternal damnation.

Now comes the fun part: all the believers unanimously assert that God wants to be loved, freely and without coercion. (After all an enforced, coerced love is not worth anything). Then they take a full turn and say that God commands us to love him, otherwise the “reward” is eternal punishment.

How is this not a monstruous contradicton? God wants to be loved, freely, and then commands us to love him. Are you guys serious?
 
These are not contradictions, of course. Reality is more complicated than a few convenient labels.
It is interesting that you are willing to give the benefit of your inability to resolve contradictions to “reality,” but not to God.
Knowledge of God may also be beyond what a few convenient labels can possibly capture. At least be as generous with God as you are with “reality.”
However, one of God’s alleged attributes is that God is simple - meaning that God has no “parts”. That cannot be reconciled with the Father-Son-Holy-spirit. Something is either a simple, indivisible entity, or 3 distinct entities. The contradiction is still there.
Remember that these are only labels after all. Does your own consciousness or self-consciousness have “parts?” Can mind be compartmentalized like matter?

Something material may either need to be simple or distinct, but no one claimed God is “a thing.”

You didn’t answer my point that light has wavelike and particle-like properties other than to say “reality is more complicated than convenient labels.” I think you need to admit the same about God. At least be consistent.

Neither can God be reduced to a few “convenient labels.” Father, Son and Holy Spirit are words used to get a “handle” on God’s nature, but obviously they do not fully explain or otherwise capture it.
 
It is interesting that you are willing to give the benefit of your inability to resolve contradictions to “reality,” but not to God.
Since reality is defined, but God is not, how can I use the same method in relation to them?
Knowledge of God may also be beyond what a few convenient labels can possibly capture. At least be as generous with God as you are with “reality.”
God may well be beyond a few labels, but at least the labels we use should not be contradictory.
Remember that these are only labels after all. Does your own consciousness or self-consciousness have “parts?” Can mind be compartmentalized like matter?
The mind, which is the electrochemical working of a few billion neurons is anything but simple. The “mapping” of its different functions to different physical areas of the brain has barely been started, but we certainly can claim a few successes in the process. The parts of the brain which are responsible for pleasure and pain have been quite well established.
Something material may either need to be simple or distinct, but no one claimed God is “a thing.”
A “thing” imples an inanimate object, so God is not claimed to be a thing. He is claimed to be an entity or a being. Not that much different. And, please remember, it was not I, who claims that God is simple, it is part of the accepted Catholic definiton.
You didn’t answer my point that light has wavelike and particle-like properties other than to say “reality is more complicated than convenient labels.”
Right on. We imagnied this dichotomy that the sub-atomic elements are either waves or particles. Physical experiments showed that the alleged dichotomy was erroneous.

What method would you use to ascertain that God is both a Father, a Son and a Holy Spirit. Mind you, I am not speaking of physical experiments. Any method you could suggest?

If the believers would say that God is an immaterial being, who is totally beyond understanding and comprehension I would have no problem with it. (I wish to remind you, that one of the accepted “labels” by the Catholic definition of God is: “incomprehensible”.)

The labels: “Father” and “Son” are not applicable, or at least should not be. Obviously God and us are not the same species, so the word “Father” - in relation to us - is incorrect. The “Son” is even worse. One being cannot be his own father and son, which are the results of a sexual relationship.

And another thing, which is not a logical contradiction, rather a biological nonsense. Virgin birth (as claimed by the believers) can never produce a male offspring, because the resulting being would be the genetic equivalent of the mother.

The problems just keep mounting, don’t they?
 
Now comes the fun part: all the believers unanimously assert that God wants to be loved, freely and without coercion. (After all an enforced, coerced love is not worth anything). Then they take a full turn and say that God commands us to love him, otherwise the “reward” is eternal punishment.

How is this not a monstruous contradicton? God wants to be loved, freely, and then commands us to love him. Are you guys serious?
Let us assume that Christianity is correct that human beings are presently in a “fallen state.” In other words our “state of being” is one of being caught between two “realities.” On the one hand is a state of being enslaved by our “fallen nature” through distorted passions and incapacitated mind to choices coerced by them. On the other is God, our only chance at absolute freedom because of His omnipotence. In Him we can do all things. So God can only be loved freely and without coercion if we make the one choice that we are commanded to make - to love God with “our whole being.” When we make that choice, God’s grace and power provides the means to our freedom and power to love Him and all humanity.

Hence, He actually “frees our wills” if we choose to allow Him to do so. In fact we are commanded to do so because only then will we “be free” to actually “love Him.” This is the one choice in our power and one we are commanded to make. We are free to “become free.”

We are commanded to love because only by doing so can we extract ourselves from our enslavement to our fallen nature. We are commanded by God to love Him because only by doing so can His omnipotence “free” us to “love” and therefore become truly free. Love being defined here as the “power” to choose Truth and Goodness above illusion and evil.

God is Love and anyone who lives in love lives in God and God lives in him - 1 John 4:16

This is our opportunity, by the one choice available to us, to allow absolute love and freedom to “take hold” within us – God living in us.

We have free will in the sense that we can make the one truly free and, yet, obligatory choice available to us - to love God. We are commanded to do so because only by doing so are we enabled by the grace and power of God to be restored to the absolute freedom which is written into our “pristine” nature when we “live in God.”

If we fail to make that one choice available to us - to love God fully, then we remain trapped within our fallen state of “slavery” to passions and inherent incapacities. At the end of time when “all is resolved” our love of God (and hence our freedom) will be the final test.

If we have chosen to live in God, by the power of His grace, we will be “free” of all encumbrances to survive the “purifying” fire. If we have never made the choice to “use” God’s grace to become “fully free” we will be burned up in the same purifying fire. Our hell will be the result of our own inability to give up the things which “coerce” and enslave us - the apparent “riches” that are being railed against in the Scriptures.

Think of it as a rope extended “from Heaven.” We are free to grab the rope and if we do so, the power of God (grace) lifts us out of the predicament we are in. But if we refuse to do so because of the “hold” that fallen nature has on us then we never become free.

I do not believe this is a one time option. Every choice we make in life is tied into this option. By each choice we make we either affirm the grip “sin” has on us or we move by choosing the promptings of God (through our conscience, reason, grace, the Church) towards greater and greater freedom. This process of extracting ourselves to greater and greater freedom is the command of God, and made possible by His power, because He wants our love only when it is “truly free.”

This is all very consistent with the Gospel message.

*I tell you most solemnly everyone who commits sin is a slave. Now the slave’s place in the house is not assured, but the son’s place is assured. So if the Son makes you free you will be free indeed." John 8:34-38
*
If we define “love” as “the power to know and choose truth and goodness,” then there is no contradiction. We are obliged to use the power of love by God’s command and can only “freely” do so when we actually have obtained that power “from Him” as a “gift.” The gift is freely given, is an immensely important one, one that we have a grave responsibility to use and one that leads to disasterous consequences if we neglect or ignore.

It is the gift of your very “being” fully alive and free.
 
You mean redefinition??? To say that a being is both one and three is a contradiction… not a “mystery”…
If to say “a being is both one and three” were an accurate use of Trinitarian terms, you’d have a point. Since to say “a being is both one and three” is not an accurate use of Trinitarian terms, what you’re really saying is, at best, “How about this strawman?”

– Mark L. Chance.
 
Christianity is only illogical to those who are either of the world, or who have not experienced the love from Christians themselves.
it was illogical to me until i received the forgiveness and love that i had never experienced prior.
 
A “thing” imples an inanimate object, so God is not claimed to be a thing. He is claimed to be an entity or a being. Not that much different. And, please remember, it was not I, who claims that God is simple, it is part of the accepted Catholic definiton.
God is not claimed to be “an entity” or “a being” but Being Itself – quite different.
What method would you use to ascertain that God is both a Father, a Son and a Holy Spirit. Mind you, I am not speaking of physical experiments. Any method you could suggest?

If the believers would say that God is an immaterial being, who is totally beyond understanding and comprehension I would have no problem with it. (I wish to remind you, that one of the accepted “labels” by the Catholic definition of God is: “incomprehensible”.)
Yes God is incomprehensible as part of Catholic doctrine. However, the method for ascertaining that God is Father, Son and Holy Spirit is part of revealed doctrine. That is God revealed those aspects of Himself to human beings. They would be beyond the minds of humans to invent or understand fully. We assume that those terms are used analogically, not literally.
The labels: “Father” and “Son” are not applicable, or at least should not be. Obviously God and us are not the same species, so the word “Father” - in relation to us - is incorrect. The “Son” is even worse. One being cannot be his own father and son, which are the results of a sexual relationship.
For an occasionally incomprehensible being, you, yourself can be frustratingly simple-minded.

Those terms, we assume are being used analogically, like we might speak of “the father of science” or necessity being the “mother” of invention.
So God is “Father” in the sense of being “progenitor” or “creator.” This is an archetype from which human “fatherhood” is borrowed, not the other way around.

The Son proceeds from the Father in the sense of “coming forth from.” This “generation” is again an archetype of which human sonship is merely one example, but not the originating form. The “sexual” connection is only one means of producing offspring. Writing a book, inventing a system of thought or science, patenting a means of transportation, etc. can all be considered “fathering.”

You are just being intentionally daft here.
And another thing, which is not a logical contradiction, rather a biological nonsense. Virgin birth (as claimed by the believers) can never produce a male offspring, because the resulting being would be the genetic equivalent of the mother.
Think of God as using subatomic particles as control “nodes” like a CGI animator uses “nodes” to make an animated object move in a certain way. Being “all-powerful” God could arrange molecules to form an egg and form its genes in any intended way using immediate control at the molecular level. Therefore, having a virgin give birth would be no nonsensical feat for Him. Merely because “biology” works in a certain observable way does not mean it has to logically work that way.
The problems just keep mounting, don’t they?
These are only problems for a materialist who assumes their framework for reality is the correct one and takes the further unsubstantiated leap to declare all other frameworks are contradictory based upon his own framework. Perhaps your framework does not have the reach you think it has.
 
We have free will in the sense that we can make the one truly free and, yet, obligatory choice available to us - to love God. We are commanded to do so because only by doing so are we enabled by the grace and power of God to be restored to the absolute freedom which is written into our “pristine” nature when we “live in God.”

If we fail to make that one choice available to us - to love God fully, then we remain trapped within our fallen state of “slavery” to passions and inherent incapacities. At the end of time when “all is resolved” our love of God (and hence our freedom) will be the final test.
And if we fail this test, then this “loving God” will “reward” us with eternal torture and misery. Not simple annihilation, not simply “discarding” the ones who did not measure up (sin means falling short) as a failed experiment, but acutally put us (or as you guys say: “allow us”) to be in a place where there is no hope, where existence is pure pain and misery, possibly through eternal fire and the worm eating our innards.

Now to add insult to injury, the “revelation” that is supposed to lead us in the correct direction is hazy, contradictory, in need of “interpretation”, where the interpretation is subject to “cherry picking”, where everything I touch is either “allegorical” or “pure magic”. Where this revelation is loaded by ancient superstitions (labeled as allegories) and scientifically absurd ideas (called magic).

If there would be a real revelation, it would be clear, conscise, without even the smallest possible misinterpretation, with a simple sign: “Kilroy was here”. So when in doubt, we could look at the commandments and see what we should do.

Of course this still would be a sloppy design. A really good designer would make absolutely sure that he does not have to “resort” to dubious commandments, his creation would oly work as intended, without no chance of straying from the clear and correct path. There would no “fall”, there would be no “sin”, there would be eternal “oneness” with God, as he allegedly wanted it in the first place.

In my eyes it is the ultimate cruelty to create an overwhelming majority of the beings who are merely “hell-fodder”, so that a handful will be “saved”. And don’t try to cop-out that we cannot know “who” - if any - will end up the hell. The Bible clearly states that only a few will find the path, the rest literally can go to hell. Or is that just another “allegory”?
 
Christianity is only illogical to those who are either of the world, or who have not experienced the love from Christians themselves.
it was illogical to me until i received the forgiveness and love that i had never experienced prior.
I sure hope you do not insinuate that Christians (or any other creed) would have a monopoly on kindness and love.
 
How are you sure that anything is real at all? Maybe God exists and you do not.
Is this a hypothetical question or a real one? If it is real, then cut your finger a little (not too much) with a sharp object and see if it hurts. God cannot feel pain, not being material. If it hurts, you are real.
 
We assume that those terms are used analogically, not literally.
Allegories…
Being “all-powerful” God could arrange molecules to form an egg and form its genes in any intended way using immediate control at the molecular level. Therefore, having a virgin give birth would be no nonsensical feat for Him.
… and magic. Just as I said above.
You are just being intentionally daft here.
I prefer the attempt to be precise.
These are only problems for a materialist who assumes their framework for reality is the correct one and takes the further unsubstantiated leap to declare all other frameworks are contradictory based upon his own framework. Perhaps your framework does not have the reach you think it has.
Perhaps so. After all, it has “only” been verified and substantiated about a few trillion times. When and where was your framework substantiated in a manner that is subject to first hand verification? I will be happy to dig into it, and see where it leads.

There was a theologian (I am too lazy to look up his name) who said: “The last thing you want to do is look for evidence for God’s existence. Rather, you must presuppose that God exists, and then you will be in the position to look for evidence of God’s existence”.

Which is the absolute no-no in science. One sets up a hypothesis, examines the evidence and lets the chips fall where they may. One should never cherry-pick and retain whatever seems to support the hypothesis and discard the the ones which do not support it.

This “method” is used when examining the problem of “evil”. One line of explaining (away) the existence of “evil” (both human and natural - especially the natural) is to state, that God only allows “evil” if it leads to a greater good, which cannot be achieved otherwise (God’s omnipotence notwithstanding).

When I ask any specific substantiation of a seemingly unnecessary event (for example thousands of innocent animals perishing in a wild-fire), I was always answered that we don’t know, we cannot know, but there must be “something” to explain it, if God chose to do it. Clear hogwash. If the experiment contradicts the hypothesis, it is intellectually dishonest to declare it “inconclusive” or “measurement error”.
 
If there would be a real revelation, it would be clear, conscise, without even the smallest possible misinterpretation, with a simple sign: “Kilroy was here”. So when in doubt, we could look at the commandments and see what we should do.
The revelation you are looking for is to be found at the very core of your being. How much clearer do you want it? By being completely sincere, truthful and authentic you will find yourself and God. The simple sign is “Ateista is here!” As Plato said, “Know thyself!” But it means unchaining yourself from assumptions, delusions and false notions.

The commandment you are looking for is very simple and direct: Love God with all your heart, soul and being. Entrust all to Him – not to your ideas or possible misconceptions about Him. Trust God, not yourself or others – trust God!
Of course this still would be a sloppy design. A really good designer would make absolutely sure that he does not have to “resort” to dubious commandments, his creation would only work as intended, without no chance of straying from the clear and correct path. There would no “fall”, there would be no “sin”, there would be eternal “oneness” with God, as he allegedly wanted it in the first place.
A truly good mechanical engineer would create robots to do exactly as He designed them to. A truly and intensely personal God would create persons capable of independent identity and choice and bear the risk having something “go wrong” then take complete responsibility by putting Himself wholly into His creation – i.e., become fully human – to repair the derailment and bear the consequences – be crucified by his own creation; the cost of creating independent beings capable of free choice. Ask any parent about the “price” they pay for their children’s free choices.

Is this too frightening a prospect? That God would be willing to risk so much in turn for creating “free determining” and “independent” beings with the capacity to “know” and choose? He allowed humans to be “out of His control” in the hope that they would return to Him of their own choice. I suspect He remains hidden until these independent creatures are “ready” to come back, then he reveals Himself to them.

ateista;3456521In my eyes it is the ultimate cruelty to create an overwhelming majority of the beings who are merely “hell-fodder” said:
It is not clear to me that an “overwhelming majority” will be “hell-fodder” as you claim.

[SIGN]“After that I saw a huge number, impossible to count, of people from every nation, race, tribe and language; they were standing in front of the throne and in front of the Lamb, dressed in white robes…” Revelation 7:9
[/SIGN]

When Jesus speaks of the 100 sheep, the one that is lost and how the Good Shepherd will stop at nothing to find and return that one implies something about proportions of who ends up where.

I suspect that the “many” not making it is intended to be read as “too many.” Even one is “too many.”

Also, if making a “strong point” about entering by “the narrow path” and leaving “no stone unturned” will help any of us who “assume” we will make it to think twice about our own state, I suspect this statement about the narrow gate is intended for anyone who is taking their “inheritance” for granted. The “gravity” or importance of our choices is the issue here. There is a great deal at stake – don’t throw this away thoughtlessly. Reconsider every delusion or possibly “false” notion or wayward motive before convincing yourself that your belief is accurate.

Why are you letting a possible “misconception” that you fully comprehend God’s intentions for the destiny of humanity colour your perspective? Why not take a “wait and see” position on this issue? When everyone is lined up at the final judgement and you are convinced of the injustice of God’s decision regarding humanity then would be the time to voice your disagreement. I suspect that believing yourself to be more “just” or “merciful” than God needs to be reconsidered. Why jeopardize your own destiny by having a false notion at this time?

How do you know the extent that God will go to ensure that “all” are saved? Taking the form of man and being crucified should at least alert you that He does not take human destiny lightly. Would you be willing to suffer excruciating pain and humiliation in order to spare your worst enemy just retribution?
 
Perhaps so. After all, it has “only” been verified and substantiated about a few trillion times. When and where was your framework substantiated in a manner that is subject to first hand verification? I will be happy to dig into it, and see where it leads.
The difficulty here is the nature of the framework. You are dealing with a concrete, externally verifiable framework which by its very “nature” has consistently acted in a way that can be measured, poked, prodded and tested.

The framework I am speaking of is an internal, subjective and immaterial framework which is not subject to the same “rules” of verifiability.

However, there have been many consistent, documented, personal affirmations throughout history of similar subjective experiences. The internal spiritual experiences of thousands and millions of individuals through time are the verification and these are used by countless people to make sense of their own internal “state” in the same way that scientific “concepts” can be used to verify external phenomena.

Courage, fear, despair, love, empathy, sincerity, anxiety, etc., are all states of consciousness that cannot be verified by your framework, i.e., the scientific method, but can be experienced subjectively by individuals and “talked about” because they are mutually and universally experienced states of being, i.e., my framework.

God, too, can be “encountered” introspectively or existentially and this can be demonstrated by individuals having had similar personal experiences. Just as fear, angst, dread, elation, exhilaration, thrill are all meaningful experiences but cannot be verified by your framework, a deeper universally obtainable contact with Being or Existence Itself is one that is universally meaningful.

Merely because all individuals do not experience the “depths of being” does not mean this is unverifiable. The contemplative “experiences” of St. Paul, St. Teresa or John of the Cross are meaningful to other contemplatives. The spiritual or theological musings of Lao Tsu, Confucius, St. Francis, Gandhi or Buddha have a shared commonality and meaning that can be discussed and authenticated even though these cannot be verified by your framework.

When Kierkegaard writes about despair that, “Just as a father disinherits a son, so the self is not willing to recognize itself after it has been so weak.” (Sickness Unto Death), this is a universally meaningful statement to anyone capable of this level of introspection, but certainly not one that is verifiable by your framework.

Just as complex “scientific” ideas are meaningless to individuals with little knowledge of a particular field, so spiritual experiences may have little or no meaning to those without practice in meditation or spiritual discernment.
 
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