D
Don_Ruggero
Guest
Are you surprised that a bishop could appear even overly attentive to the observance of law?I assume the fault of the crisis was because they were overly legalistic. What exactly does that mean? In what ways would that exist today? It seems like a broad statement.
It was on an issue of liturgical diversity about which many bishops raised concerns with the Holy See because of their role as moderators of the liturgy and because of the norm of law as well as accounting for a hermaneutical principle. A more pastoral, not to say more paternal response, was over-passed in favour of a more legally exact preference that afforded little latitude.
Pope Benedict was seeking to assuage the concern of the bishops about the change and about the process by which he came to his determination, about which he had issued a decree.
The Holy Father addressed them by saying:
*In conclusion, dear Brothers, I very much wish to stress that these new norms do not in any way lessen your own authority and responsibility, either for the liturgy or for the pastoral care of your faithful…
Nothing is taken away, then, from the authority of the Bishop, whose role remains that of being watchful that all is done in peace and serenity…*
Pope Benedict’s correspondence actually was always marked by the most personal style and the most endearing voice in which he chose to write. He is the same in conversation.
Returning to an earlier point in this thread…this was not a matter of doctrine but of discipline. Nevertheless it was, however, to be accepted by clergy and laity alike with the obedience of complete and total submission because the Pope had decreed it and there is no recourse to the Pope’s decree.
Can 333 §3. No appeal or recourse is permitted against a sentence or decree of the Roman Pontiff.