I thought that the Church was already addressing the statement "We Christians must say we are sorry.”, as a recommendation for the first step on their path to change.
One must admit their is an illness before seeking a remedy. One caught in the vice of HS capital sin is indeed to come to repentance if he is to be saved. 1 Cor 5:11 states clearly how the community is to respond to obstinate sin of the baptized community.
This public snuggling and familiarity is a much more dangerous problem, and the pontiff and community should distance himself from it as scripture recommends, and remain on traditional paths. Those baptized and who insist in pride parades, the media, and promoting this life style, qualify for a charge of freely willed heresy, as in this manner they knowingly consummate their acts and attempt to influence those tempted to experiment into accepting self willed expressed deviation of doctrine as normal. They send the message that there is diversity in all things, God’s laws included.
From NewAdvent :
newadvent.org/cathen/07256b.htm
" St. Thomas (II-II:11:1) defines heresy: “a species of infidelity in men who, having professed the faith of Christ, corrupt its dogmas”. "The right Christian faith consists in giving one’s voluntary assent to Christ in all that truly belongs to His teaching. There are, therefore, two ways of deviating from Christianity: the one by refusing to believe in Christ Himself, which is the way of infidelity, common to Pagans and Jews; the other** by restricting belief to certain points of Christ’s doctrine selected and fashioned at pleasure, which is the way of heretics.** The subject-matter of both faith and heresy is, therefore, the deposit of the faith, that is, the sum total of truths revealed in Scripture and Tradition as proposed to our belief by the Church. The believer accepts the whole deposit as proposed by the Church;** the heretic accepts only such parts of it as commend themselves to his own approval.** The heretical tenets may be ignorance of the true creed, erroneous judgment, imperfect apprehension and comprehension of dogmas: in none of these does the will play an appreciable part, wherefore one of the necessary conditions of sinfulness–free choice–is wanting and such heresy is merely objective, or material. On the other hand the will may freely incline the intellect to adhere to tenets declared false by the Divine teaching authority of the Church. The impelling motives are many: intellectual pride or exaggerated reliance on one’s own insight; the illusions of religious zeal; the allurements of political or ecclesiastical power; the ties of material interests and personal status; and perhaps others more dishonorable. Heresy thus willed is imputable to the subject and carries with it a varying degree of guilt; it is called formal, because to the material error it adds the informative element of “freely willed”.
The Pope is once again cowtoing to the greater “Doctrine of Consensus”. One day we will discover that those who needed the Church’s agreement, really wanted the Church to stand firm. This
Mater cannot ever be a “friend” has the family leader. She needs to be a Mother in Authority and state clearly what is intrinsically wrong. She will scold when called for, and direct her community siblings to shun these in hopes they will return.