look, I’m not even gonna bother answering to you.
you’re obviously just trolling
No, I honestly want to help you understand, since it seems you don’t. You’re flat-out
wrong, first off, by thinking that culture can be divorced from religion, in terms of paganism; real religions of that kind don’t even have names, they’re so closely tied to their people. Generally they only
get names to distinguish them from foreign things, as Shintou got its name (God-way) when Buddhism came via Korean missionaries.
The only tribe-transcending religions are Christianity and Buddhism and, to some extent, Islam, although that has a lot of Arab cultural baggage.
Anyway, most non-Christians (not, I should have said before, the Jews) have valued suicide as the defense of honor. Suicide can be an honorable thing, undertaken rightly; Yamanami Keisuke, a better human being than you or I, died by suicide (probably). And though Judeo-Christianity (which term I hate; the two are very different) forbids suicide, we used to be the same way. Burning at the stake was originally hated, for instance, not for the pain, but because it was undignified to have your body destroyed. Or look at the Maccabees! It’s only the “Enlightenment” that made pain/death more hateful than indignity.
ps. is “gong fu” some sort of instrument…or did you mean Kung Fu?
After that I’m not gonna take anything else you have to say seriously…
“Gong fu” is its Cantonese pronunciation, and it’s how Bruce Lee said it. I think he gets to be considered an authority,
haai, gwai mui? But then, I’m acquainted with
real Chinese history, and
real Buddhism, not “Kung Fu: starring David Carradine”.
Technically, of course, it’s
Shaolin quan, “Fist of Shaolin”, which is (well, was; now it belongs to the Communists) a Zen (=Qian) sect monastery. The monks there once killed 1400 men in a single battle.
I know you’ve been told Zen is peaceful, but it really isn’t; that’s why it became so popular with the Samurai. One of the founders of the sect once cut a cat in half without hesitation, just to prove a point. And he was more orthodox, in Buddhist terms, than later Zen practitioners. Zen is very nebulous in terms of morality, because they believe all talk of “good and evil” is dualistic error. They tend to replace the hard and fast rules of, say, Amitabha Buddhism with the idea of “Compassion.” Of course, it may be “compassion” to kill a man before he can hurt others, or if his life is “in vain”.
Most of that, since you demand sources before you’ll believe the sky’s blue, comes from “The Live-Giving Sword” by Yagyuu Munenori, chief of the Shogunate’s official sword school in the early Edo period, and various books on gong fu,
as he called it
, by Bruce Lee.
Three Treasures of the Buddha, you’re exhausting!