Hmm, you make a good point. I suppose many could be agnostic, or even theistic in a very general sense (intelligent design or whatnot.) Regardless, the things that they rail against are the very same things that Hitchens does. They hate the concept of sin, and of guilt. They hate what they perceive as superstition. They hate the hierarchy and the “rules”. Hitchens is notable in that he advertises these supposed shortcomings of Christianity on a regular basis on a mass scale through major editorial publications.
The real issue here is the antagonism. We can’t force people to have faith. In fact, the Church opposes such action. Faith is a gift of grace, which is given to us in degrees and through a process. Not all come to faith at the same time or in the same way. Just look at the great saints of the Church. My own spiritual father, St. Francis, was born a Catholic and was a good Catholic. Still, he underwent a conversion experience and became the perfect Christian. Paul was knocked off a horse and shocked into faith. Augustine arrived at the faith through a lifelong search for knowledge, understanding of reality and a search for meaning. The three are equivalent in their holiness, but very different in their journey. That’s why I don’t worry too much about non-believers. With good evangelization, which usually means, good example from other people of faith, many of these folks will come around.
That being said, I have a real concern about people who are antagonistic, inside and outside the Church. Antagonism is a poison that gradually destroys the person’s posibility to accept the gift of faith. The antagonist is usually filled with fear, anger, guilt, misinformation, and often with a sense of despair. St. Faustina had a great compassion for this person. She often said that she wanted to feel their fear, anger, etc to relieve them, so they could open themselves up to the grace of faith.
My own religious community often deals with this when we work with people who are seeking abortions or have had one. It is a very sad state to be in. We try to approach these people with great love, affection, compassion, mercy and humility. I always tell our brothers to be humble and remember that we are capable of much greater sin. If we keep that in mind, we can then give witness to Christ’s mercy, because we can speak from our own experience of being healed and protected by him.
Fraternally,
Br. JR, OSF
