I’m having some difficulty understanding what is going on here. I was deliberately not addressing the issue of some ecclesial communities which call themselves Anglican no longer being in communion with Canterbury, cause I found it very confusing. Now, I see it is pertinent because it answered my question, sort of.
So, the TAC does not bow to Canterbury. Are those in communion with Canterbury unhappy about the TAC using the term Anglican? or are you unhappy about Canterbury using the term? or are all concerned unhappy with the lack of unity?
As to happy, I couldn’t say. Nothing that they can do about it, of course, except enforce a broken communion, which isn’t routinely done. My rector, one of the Continuing Anglican sorts, has often cocelebrated in CoE parishes, and our parish is, as many other Continuing Anglicans parishes are, members of the Foward in Faith-UK group that is primarily the remnants of orthodox Anglicanism in the CoE. And Continuing Anglican priests are routinely members of the Anglican Society of the Holy Cross, an organization for Anglo-Catholics. Though I heard some rumor that there might be some trouble brewing over that. And I’ve also heard that Continuing Anglicans are not currently permitted to celebrate at the shrine of Our Lady of Walsingham. Things vary.
Personally, I’m unhappy that the Anglican Communion ran off the rails around 40 years ago (yes, some folks would specify an earlier date). Nothing to be done about that, either.
In this case it appears that Canterbury is the one out of sync (with the rest of Anglicans) and going astray while most of the rest of the Bishops are saying return to Gospel teachings. I looked at the numbers. Williams has 7? Bishops going to his Lambeth Council, yet there are more than 250 at Jerusalem so it would appear that Williams has the minority opinion.
Canterbury is the voice not only of offical Anglicanism generally, but of the first world, developed countries Anglicanism (USA, Canada, Australia, New Zealand, like that). That represents the old school corporate power structure in the Anglican Communion. The real numbers are with the third world, especially Africa. Hence the apostates have the power and the money, the orthodox have the numbers.
As to how many will actually attend Lambeth, I don’t know. You can get more than 70 bishops, just out of the Episcopal Church.
How do you go about choosing a new Archbishop of Canterbury? Is there an impeachment process or do you have to wait till he dies? Do you want Williams to continue or should he stand down?
The CoE, being an Erastian Church, will chose +Williams’ successor through Her Majesty’s government, the Sovereign being officially the governor of the Church in England. Politics within the CoE will be the usual determing factor. That is, a strident traditionalist orthdox Anglo-Catholic will not make the short list. Or the long list, either.
I am unaware if there is a practical method of deposing an Archbisop of Canterbury (as opposed to a theoretical one), but +Williams will be there until he steps down. It is common for Archbishops to retire, not die in their office.
What do Anglicans want to happen about this?
Beats me.
Personally, I’d like to see the entire Anglican Communion become raving traditionalist orthodox high church Anglo-Catholics, who insist on, and receive incense, Latin chants in the anthems, and the
Angelus or *Regina Coeli *in the Mass, and frequent Benediction of the Blessed Sacrament.
I am not likely to see it, of course. My parish comes close.
GKC