Church Teaching on Death Penalty

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Abortion has killed more than all wars combined and they’re pushing euthanasia
I think we may be operating with different definitions of awareness. A person can be anti-abortion in opinion, but be unaware of the infinite value of the unborn child. That said, while awareness is growing, it is growing slowly. I’m hoping that one reason that the abortion rate is dropping is the increased awareness about the humanity of the unborn child.
 
I’m hoping that one reason that the abortion rate is dropping is the increased awareness about the humanity of the unborn child.
I also hope my children will live in a world where the State and society will no longer accept the intentional killing of an unborn child. Unfortunately, abortionists are not going to give up without doing anything. They feel that, if anyone says that abortion kills innocent human lives and tries to stop it, women are being deprived of one of their fundamental rights by some bigots.
 
From what I understand, death row is a unique setup isolated from general population. They are intensely monitored and supervised. Killing each other or leading a gang on the outside just doesn’t happen in that environment. Or are you suggesting that the death penalty be expanded to just kill everybody in general population because of this fear?
Death row supervision would not exist if we abolished the death penalty. There is supermax, but there’s a big difference between being on death row and being in the general population.

No, actually I am suggesting that many people in general population who had been convicted of murder should be in a death row environment because of that close monitoring and isolation from the general population. This would reduce or completely eliminate the need to actually execute the prisoners.
Do you propose maintaining a “death row” style surveillance if capital punishment is abolished? I agree that would be wise but would we really create a “he who would have been executed” class of prisoner?
+1 That’s why I oppose abolishing of the death penalty; such a classification would likely not exist.
 
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Emeraldlady:
From what I understand, death row is a unique setup isolated from general population. They are intensely monitored and supervised. Killing each other or leading a gang on the outside just doesn’t happen in that environment. Or are you suggesting that the death penalty be expanded to just kill everybody in general population because of this fear?
Do you propose maintaining a “death row” style surveillance if capital punishment is abolished? I agree that would be wise but would we really create a “he who would have been executed” class of prisoner?
Super max prisons already have a high degree of security. It needn’t be classed as “death row” style security. Death row is a US concept where people are locked up for 20 or more years under a death sentence and where purpose built execution rooms with big glass viewing windows and tiered seating platforms where interested parties can view someone die. To non US citizens that seems so macabre and unfitting for a civilised justice system. I suspect that system was developed to try and sanitise capital punishment rather than abolish it, but the end result is still an unusually cruel process.
 
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Emeraldlady:
From what I understand, death row is a unique setup isolated from general population. They are intensely monitored and supervised. Killing each other or leading a gang on the outside just doesn’t happen in that environment. Or are you suggesting that the death penalty be expanded to just kill everybody in general population because of this fear?
Death row supervision would not exist if we abolished the death penalty. There is supermax, but there’s a big difference between being on death row and being in the general population.

No, actually I am suggesting that many people in general population who had been convicted of murder should be in a death row environment because of that close monitoring and isolation from the general population. This would reduce or completely eliminate the need to actually execute the prisoners.
It’s not a new experiment though. That’s how every other western country in the world does it. Especially dangerous prisoners are help in especially secure environments.
 
Jesus’s ministry was all about changing the Old Law.
Then again, maybe not…

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. (Mt 5:17)
I wouldn’t want to have to explain to Jesus what part of ‘thou shalt not kill’ I didn’t understand.
Why should we condemn a practice that all hold to be permitted by God? (Pope St. Innocent I)
 
So Jesus was okay with Rome’s capital punishment?
That we enjoy free will clearly does not mean Jesus is OK with all of our choices. That Rome abused the right to employ capital punishment doesn’t mean they did not have a legitimate right to use it.
Time is denied . Time to redeem ones own soul.
Paradoxically, those who oppose capital punishment on these grounds are assuming the state has a sort of totalitarian capacity which it does not in fact possess, a power to frustrate the whole of one’s existence. Since a death imposed by one man on another can remove neither the latter’s moral goal nor his human worth, it is still more incapable of preventing the operation of God’s justice, which sits in judgment on all our adjudications. (Romano Amerio, 1985)
Nothing, absolutely nothing, can redress the disorder of the person having been murdered. Killing the murderer does not make the hurt go away. It does not fill the hole of the individual now lost by loved ones. The only thing that can be redressed is the disorder within the murderer himself.
This shows a basic misunderstanding of the “order” that has been transgressed and that needs to be restored, and it is primarily neither the disorder within the criminal nor the hurt to the individuals most deeply impacted by the crime. It is to God and to society that retribution is owed.

In the first place a man’s nature is subject to the order of his own reason; secondly, it is subjected to the order of another man who governs him either in spiritual or in temporal matters . . . . thirdly, it is subject to the universal order of the Divine government. Now each of these orders is disturbed by sin, for the sinner acts against his reason, and against human and Divine law. Wherefore he incurs a threefold punishment; one, inflicted by himself, viz. remorse of conscience; another, inflicted by man; and a third, inflicted by God. (Aquinas ST I-II 87,1)
Can you not see how important the discipline to forgive prisoners?
Even you recognize that forgiveness does not eliminate the need for punishment (even for those who have repented), and justice requires that the severity of that punishment be commensurate with the severity of the crime.
Killing prisoners is not “natural law”.
Perhaps, but the right to apply capital punishment is based on natural law (scripture, sacred tradition, and pretty much everything the church uses to define her doctrines).
 
That has been the prudential judgement error since EV in 1995 and is still the error today.

As prison safety is the foundation for the change and as that foundation is false, such means that the maendments in 1997 and 2018 have no foundation.
 
It is to God and to society that retribution is owed.
Again, we go back to the purpose of “having something owed”. What is the purpose of the debt itself, of there being a debt?
Wherefore he incurs a threefold punishment; one, inflicted by himself, viz. remorse of conscience; another, inflicted by man; and a third, inflicted by God.
Again, the underlying purpose of all punishment and justice is grounded in God’s love.

What does executing a prisoner have to do with God’s love for the prisoner?
justice requires that the severity of that punishment be commensurate with the severity of the crime.
The purpose of justice is order for the benefit of mankind. What does the death penalty have to do with God’s love/benefit for the person being executed?
 
That has been the prudential judgement error since EV in 1995 and is still the error today.

As prison safety is the foundation for the change and as that foundation is false, such means that the maendments in 1997 and 2018 have no foundation.
If my memory serves me, you are not a Catholic and are not speaking for the Church on this matter.
 
Is this a hill that you want to die on that? I mean the death penalty isn’t the world’s most defensible thing. The change in catechism (seeming suddenly or was it not so and didn’t he have support from the previous Holy Fathers) was it really that abrupt and I could see how people can be shook by that (I’m not really informed on it and don’t have a right to blab about it) and didn’t Pope Saint John Paul II preface/author (?) the Catechism (the more recent version before this) which makes the change not as unprecedented and even then, is capital punishment worth fighting for because of its nature?
 
If my memory serves me, you are not a Catholic and are not speaking for the Church on this matter.
That he is not Catholic is irrelevant. What matters for him is what matters for all of us: are our comments accurate?
Is this a hill that you want to die on that? I mean the death penalty isn’t the world’s most defensible thing. The change in catechism (seeming suddenly or was it not so and didn’t he have support from the previous Holy Fathers) was it really that abrupt and I could see how people can be shook by that (I’m not really informed on it and don’t have a right to blab about it) and didn’t Pope Saint John Paul II preface/author (?) the Catechism (the more recent version before this) which makes the change not as unprecedented and even then, is capital punishment worth fighting for because of its nature?
Ignore for the moment the particular topic, and think of this in more general terms. I think the significance of my concern will be apparent.

The church has taught Doctrine X for 2000 years. It has been the virtually unanimous position of the Fathers, and all of the Doctors (who spoke about it); it has been assumed by councils, expressly taught in at least a half dozen catechisms, explicitly recognized by that many popes and actively employed by at least that many more. Rejecting this doctrine was considered a heresy, and as much as any doctrine it fulfills the requirements to be considered infallibly taught.

Now it is suggested that Doctrine X is wrong and needs to be utterly repudiated. We are to believe the heretics were right, the great theologians (not to mention 260+ popes and Magisteriums) were mistaken about a grave matter, and we can simply reverse this doctrine and move on. Really? What about Doctrines B and C? They certainly don’t have a better claim to validity than A; why shouldn’t they be reversible as well? Why shouldn’t we believe everything can be reversed?

My concern is not so much with defending capital punishment as it is with defending the church.
 
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Is this a hill that you want to die on that? I mean the death penalty isn’t the world’s most defensible thing. The change in catechism (seeming suddenly or was it not so and didn’t he have support from the previous Holy Fathers) was it really that abrupt and I could see how people can be shook by that (I’m not really informed on it and don’t have a right to blab about it) and didn’t Pope Saint John Paul II preface/author (?) the Catechism (the more recent version before this) which makes the change not as unprecedented and even then, is capital punishment worth fighting for because of its nature?
We are fighting for the ordinary Magisterium and for the Church in general. If people mistakenly believe a 2,000 year old teaching can be reversed and that we are free to contradict both Scripture and Tradition, well then the whole “Catholic” thing loses its seriousness - and “what’s the point?” is rightly the proper response.
 
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Emeraldlady:
If my memory serves me, you are not a Catholic and are not speaking for the Church on this matter.
That he is not Catholic is irrelevant. What matters for him is what matters for all of us: are our comments accurate?
How on earth is it credible for a non Catholic to make a statement regarding our Church teaching such as this…

“That has been the prudential judgement error since EV in 1995 and is still the error today.”

It’s grossly inaccurate and specious.
 
My concern is not so much with defending capital punishment as it is with defending the church.
Are you thinking that going against current teaching on the death penalty is “defending the Church”?

Do you have special access to the Spirit, as well as special access to the Fathers and doctors of the Church (which was implied by your earlier statements)?

Ender, please, the purpose of justice is order for the benefit of mankind . What does the death penalty have to do with God’s love/benefit for the person being executed? Your previous answer about salvation did not address my question.
 
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RCIAGraduate:
Is this a hill that you want to die on that? I mean the death penalty isn’t the world’s most defensible thing. The change in catechism (seeming suddenly or was it not so and didn’t he have support from the previous Holy Fathers) was it really that abrupt and I could see how people can be shook by that (I’m not really informed on it and don’t have a right to blab about it) and didn’t Pope Saint John Paul II preface/author (?) the Catechism (the more recent version before this) which makes the change not as unprecedented and even then, is capital punishment worth fighting for because of its nature?
We are fighting for the ordinary Magisterium and for the Church in general. If people mistakenly believe a 2,000 year old teaching can be reversed and that we are free to contradict both Scripture and Tradition, well then the whole “Catholic” thing loses its seriousness - and “what’s the point?” is rightly the proper response.
Unfortunately there’s a faction of US Catholics who actually think they are the whole Church. That they alone have the right to dictate for the entire world of Catholics. They don’t even seem aware that the death penalty has been abolished all over the world lead by Catholic and other Christians sense of Christian justice. The whole issue of Church teaching ‘changing’ has never been an issue. It’s a ridiculous position to claim such superiority as if they are a premium leadership in Catholicism. Good heavens above. It’s embarrassing.
 
How on earth is it credible for a non Catholic to make a statement regarding our Church teaching such as this…
Truth is not limited to Catholics, and what the church teaches can be found on line by anyone who searches for it.
“That has been the prudential judgement error since EV in 1995 and is still the error today.”

It’s grossly inaccurate and specious.
Well, those statements are prudential judgments and it is surely not unreasonable to disagree with them.
Are you thinking that going against current teaching on the death penalty is “defending the Church”?
I think that your interpretation of what is going on would be extremely damaging to the church if it was true, which is a good reason in itself to doubt it. You don’t seem to realize that what you claim to be “current teaching” is your understanding of it, and that is what I am challenging.
Do you have special access to the Spirit, as well as special access to the Fathers and doctors of the Church (which was implied by your earlier statements)?
No, no special access, just access to the internet and a willingness to read what they have written.
What does the death penalty have to do with God’s love/benefit for the person being executed? Your previous answer about salvation did not address my question.
I really thought that achieving eternal salvation would be considered a fairly significant benefit. If that doesn’t qualify it’s hard to imagine what would.
 
I think that your interpretation of what is going on would be extremely damaging to the church if it was true, which is a good reason in itself to doubt it.
My “interpretation” is exactly what is stated, that the executions are not admissible. Are you thinking I am saying something else?
No, no special access, just access to the internet and a willingness to read what they have written.
If you are claiming to know what the doctors/fathers/saints of the Church, now in heaven, are thinking at this moment you are claiming special access. What they said back then was hundreds of years ago, in a completely different context. You could argue that the context is not much different, but you cannot claim to know what those saints would say today.

And again, if you are “defending the church” then you are claiming better access to the Holy Spirit than the Popes and Bishops of today.

If you have another option as to how you could make such statements, please let us know.
Ender, please, the purpose of justice is order for the benefit of mankind . What does the death penalty have to do with God’s love/benefit for the person being executed? Your previous answer about salvation did not address my question.
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Ender:
I really thought that achieving eternal salvation would be considered a fairly significant benefit. If that doesn’t qualify it’s hard to imagine what would.
What punishment does is redress the disorder in the sinner. If a person suffers in prison, he readjusts his priorities, he has time to ponder his well-being, repent of his disorder, develop his conscience, etc. This (hopefully) benefits the prisoner when he has repented, and the punishment has helped him make his decision. This punishment, in effect, is God’s benefit to the person being punished. Note: In modern times, we have found that restorative, not retributive, justice is much more effective. Are you familiar with restorative justice?

Now that I have explained how other punishments actually aid the offender, please explain how execution aids the offender, that is, the execution is a benefit for the person being executed.

Since all justice and order are expressions of God’s love for His children, how does the death penalty, in modern times, express His love for the offender? Are you claiming that as a person is being executed, he finally repents? Do you know that this surely happens?
 
You raise the very best point. Sometimes advocacy for the Church does not mean defending on the merits when the merits stink. Sometimes the better choice is humility and the right thing.
 
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