M
Mi_Rose
Guest
A licentiate degree is the equivalent of a Master’s degree.
Source: Husband with a JCL.
Source: Husband with a JCL.
“As I read through it, I wasn’t quite persuaded that we had formal heresy or even that the statements [cited] of the Holy Father were materially heretical… But because of the arguments in the document and the persons making the argument, I think this is something that should be taken seriously.”
This seems like a reasonable train of thought, hardly an “embarrassment” like Jimmy suggests. Can anyone respond to this?Since the statement is a joint statement with the Grand Imam, it cannot be interpreted in a sense that the Grand Imam would reject. Since the Grand Imam rejects the position that God positively wills only the existence of the Christian religion, it is not possible to give an orthodox interpretation to the statement. We therefore understand this statement in its natural sense as a denial of a truth of the Catholic faith.
I don’t think that’s entirely true. Akin points out as silly the argument they make about Pope Francis’ “satanic staff.”Even Jimmy Akin merely attacked the credentials and none of the theological matters discussed.
It’s not impossible that good outcomes could result from this - it all really depends on the responses, from the bishops and ultimately from the Pope.I’ll preface my comment by saying I’m not a big fan of Pope Francis, and I think the accusations are likely accurate.
I’m against this letter because it undermines the authority of the Papacy. At the end of the day, Francis is Pope. He is sovereign, he is King. He answers to no one but God. There is nothing good that can come of this.
A Pope promoting heresies and errors unopposed does even more to undermine the authority of the papacy, unfortunately. It’s a terrible situation anyway you look at it. The only good that can come of such a situation is, like any such evil God permits, that the good and the true may shine brightly in contrast. As the Scripture says, “For there must be also heresies: that they also, who are approved, may be made manifest among you.” (1 Cor. 11:19).I’m against this letter because it undermines the authority of the Papacy. At the end of the day, Francis is Pope. He is sovereign, he is King. He answers to no one but God. There is nothing good that can come of this.
If a Pope were, by his words and actions, to undermine and harm the unity of faith, the other bishops should oppose such things publicly, in order to safeguard it. At the very least, bishops can be appealed to in order to do this in the face of such a Pope.But each of them, as a member of the episcopal college and legitimate successor of the apostles, is obliged by Christ’s institution and command to be solicitous for the whole Church,(33*) and this solicitude, though it is not exercised by an act of jurisdiction, contributes greatly to the advantage of the universal Church. For it is the duty of all bishops to promote and to safeguard the unity of faith and the discipline common to the whole Church, to instruct the faithful to love for the whole mystical body of Christ, especially for its poor and sorrowing members and for those who are suffering persecution for justice’s sake,(160) and finally to promote every activity that is of interest to the whole Church, especially that the faith may take increase and the light of full truth appear to all men.
First, then, the Church is infallible when she declares what person holds the office of Pope; for if the person of the Pope were uncertain, it would be uncertain what Bishops were in communion with the Pope; but according to the Catholic faith, as will be proved hereafter, communion with the Pope is a condition for the exercise of the function of teaching by the body of Bishops (n. 208); if then the. uncertainty could not be cleared up, the power of teaching could not be exercised, and Christ’s promise (St. Matt. xxviii. 20; and n. 199, II.) would be falsified, which is impossible.
This argument is in substance the same as applies to other cases of dogmatic facts. Also, it affords an answer to a much vaunted objection to the claims of the Catholic Church, put forward by writers who think that they find proof in history that the election of a certain Pope was simoniacal and invalid, and that the successor was elected by Cardinals who owed their own appointment to the simoniacal intruder; from which it is gathered that the Papacy has been vacant ever since that time. A volume might be occupied if we attempted to expose all the frailness of the argument which is supposed to lead to this startling conclusion; but it is enough to say that if the Bishops agree in recognizing a certain man as Pope, they are certainly right, for otherwise the body of the Bishops would be separated from their head, and the Divine constitution of the Church would be ruined. In just the same way the infallibility extends to declaring that a certain Council is or is not ecumenical.
Absolutely 100% agree with you. They aren’t just asking us to attack the Pope, but the CDF, the theological commissions, the college of experts in 2000 years of theology and history whose lives work is to guard the deposit of faith for generations to come. It’s outrageous. Who are they to counsel us ordinary lay Catholics in the path of Gods truth over the Magisterium. And I’m horribly affronted that they continue to claim Catherine of Siena as their precedent. A woman renowned for her holiness and recognised as a mouthpiece of Gods Will by her stigmata and mystical marriage.To the more sensitive of us they bring a lot of strife and suffering brought by unsolicited doubt. Yet they don’t care, they usually just know they are right.
For the size of their claims they should be asked if God spoke to THEM personally on it this subject.