:slapfight:
Wow. If I fancy myself a peacemaker, then I see this and red flags go up. First, I make the assumption that both parties involved are good, conscientious Catholics, and that neither of you have the specific intention of dismissing or insulting the other. Second, I have to believe that I’m right or my efforts are doomed. :hug3:
Let me demonstrate how one former “psycho” thinks when viewing a slapfight. Sometimes it takes a mind that’s used to going off in tangents that nobody else’s does, because it might just see something important that others are unable to see.
Then if my ideas are beneficial, we might reflect upon whether someone else’s mental illness is necessarily a problem that we need to fix.
Furthermore, I cannot understand why you fail to realize the hint. I don’t take kindly to condescending people who think their superior spirituality gives them grounds to question other Catholics faithfulness to Church teaching. Prior to this post and the previous one, I have only stuck to criticizing your rationale. I did not put your adherence to Church teaching to the test. If you don’t wish to be offended then don’t offend others either.
OK, LW opens with an assertion that to express a different opinion can, at least in some cases and certainly in this situation, result in judging other Catholic’s “purity.” LW finishes the move by establishing a principal that is probably one we can agree on, basically an instance of the Golden Rule.
You can offend me all you want, but I would prefer not to be disrespected.
LL counters with a move designed to make a distinction between to behaviors that should not be confused. At this point, it is speculation on the part of this observer to imagine examples showing the distinction in a practical sense that can result in a better discussion.
Let’s remember that distinction; it’s likely to become important.
Know that I have no reason to think I’m superior in any way, nor do I, and do not wish to be condescending whatsoever. However, I am not concerned with offending someone as long as I am speaking truthfully. It may offend someone that I call abortion murder, but oh well, the truth hurts. If I say something isn’t in line with Church teaching, that’s because it isn’t, whether it offends or not.
Then LL continues by expressing a wish not to come across a certain way, that is condescending.
If LL believes something to be true, though, it is OK to offend, and in fact is no better or worse than not offending, based on the rather absolute claim "I am not concerned with offending someone … "
Ah, could this be exposing a weakness in the debate? Could LL have conveyed, intentionally or not, that others’ offense at what we say needs not be of any concern to us whatsoever? Hold that thought.
These statements make you out as very hypocritical. Do I see a double standard here? You don’t care to offend someone so long as you believe you speak the truth yet cry foul when someone says things that he/she believes to be the truth that offends you?
LW sees the weakness opening and pounces on it, by asserting that the weakness shows hypocrisy.
So far, who is winning and who is losing? IMO, neither. It’s a trick question, coming from a dualistic mind.
The question I have is, can we have a meaningful exchange of ideas without believing that in order to do so, we must fight or offend – or at least conclude that our opponent is doing so?
Some things to think about. Take my words for what they are worth to you. I will check in on this thread, and unless one or both of you tells me to get lost, I might offer points of view that can help reconcile the fact that someone else believes differently with the desire not to offend or assume.
Parting thoughts and peace offerings:
On being offensive – I propose that if a truth needs to be told, especially if it affects salvation, then that truth should be told, without fear of offense. That said, if we come across as offensive, intentionally or not, then it block the other person from hearing us. So offending is counterproductive to a useful discussion, regardless of whether it is “right” or “wrong” to offend.
On believing one is the only one in the room who knows the truth:
1 Cor 8:1b-2:
… we realize that “all of us have knowledge”; knowledge inflates with pride, but love builds up. If anyone supposes he knows something, he does not yet know as he ought to know.
On the relative importance of being right:
1 Cor:2-3:
And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.
On whether being right gives license to offend:
from 1 Cor 13:4-5:
Love is patient, love is kind. … it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury,
Challenge: how about a group hug? :grouphug:
Now returning you to our regularly scheduled :slapfight: .
Peace,
Alan