Codex Fuldensis Gospel

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In the Latin Diatessaron, the latter part of the reading is straight from Luke, but the beginning, and introduction is finely woven from all three synoptics. The reading thus comprises the complete capitum.
The link to the entry on the other site is:
forum.catholic.org/viewtopic.php?p=609207#609207
 
In the Latin Diatessaron, this reading is not fully witnessed as a continuous reading. The longest continuous witness, being equivalent to Luke 12: 38-46 is woven quite delicately from Matthew and Mark, with a smattering of the original Luke. The highlighted verse is also outside of the witness, but a verse of similar context is highlighted.
The link to the entry on the other site is:
forum.catholic.org/viewtopic.php?p=613244#613244
 
In the Latin Diatessaron, this reading is not fully witnessed as a continuous reading. The longest continuous witness, being equivalent to Luke 12: 51-53 is primarily from Matthew, with the original Luke for verse 52.
The link to the entry on the other site is:
forum.catholic.org/viewtopic.php?p=614441#614441
 
In the Latin Diatessaron, this reading corresponds to the closing six paragraphs of the capitum given. Verse 25 is pointedly omitted, and the the whole capitum is given for context, but the opening paragraphs are italicised to emphasise the reading.
The link to the entry on the other site is:
forum.catholic.org/viewtopic.php?p=617842#617842
 
In the Latin Diatessaron, this reading corresponds almost exactly with the capitum given. However, the first two verses have been substituted with a different introduction. Much of the reading is straight from Luke, but the beginning is well interwoven with Matthew, from whence comes the introduction.

The complete entry can be seen on the other site which can be found at:
forum.catholic.org/viewtopic.php?p=620714#620714
 
In the Latin Diatessaron, this reading corresponds almost exactly with the capitum given. However, the last verse has been substituted with a different ending, also from Luke.
The original ending comprises a different capitum, this time though, it is taken from Matthew.
To see the full version, on the other site, look at:
forum.catholic.org/viewtopic.php?p=620717#620717
 
The Anglican church remembers much of what it leaned when it was part of Rome.
**Since when was Anglicanism part of Rome? As far as I know, it never was. It had its origins from Henry VIIIth. He could not have a divorce under the Catholic Church, so he created his own religion, Anglicanism. In other words, the Church of England. He made himself the head of this church. That means the Pope isn’t the head of it. Today, the Queen of England is the head of it. Using his own religion, Henry VIIIth did serial marriage and serial divorce. That wasn’t the worst of it. He had the women he divorced…executed. So much for obeying the 10 Commandments. So as you can see…

Anglicanism was never part of Rome. To be part of Rome, it has to have unity with the Pope. Believe me, it does not have unity with the Pope, on account of some of the things they’ve done. The best example I can quote is their “priesthood” of women.
**
 
**Since when was Anglicanism part of Rome? As far as I know, it never was. It had its origins from Henry VIIIth. He could not have a divorce under the Catholic Church, so he created his own religion, Anglicanism. In other words, the Church of England. He made himself the head of this church. That means the Pope isn’t the head of it. Today, the Queen of England is the head of it. Using his own religion, Henry VIIIth did serial marriage and serial divorce. That wasn’t the worst of it. He had the women he divorced…executed. So much for obeying the 10 Commandments. So as you can see…

Anglicanism was never part of Rome. To be part of Rome, it has to have unity with the Pope. Believe me, it does not have unity with the Pope, on account of some of the things they’ve done. The best example I can quote is their “priesthood” of women.
**
I’m sorry, I was using a the expression figuratively.
Before the reformation, what was to be ‘The Church of England’ was ‘The Church in England’.
The former became the Anglican Church, which is divorced from Rome, the Latter was the still married wife of Rome.
Being divorced does not make her a different person, and she still remember former days.
 
It makes no sense figuratively, let alone literally. The Anglican Church is not part of Rome and never was. The only divorce that took place was Henry VIIIth’s various divorces of his wives through the Anglican church.

You sound like you honour such a manmade church, or am I getting the wrong impression from the complex way you write? You are difficult to understand since you do not use simple English.
I’m sorry, I was using a the expression figuratively.
Before the reformation, what was to be ‘The Church of England’ was ‘The Church in England’.
The former became the Anglican Church, which is divorced from Rome, the Latter was the still married wife of Rome.
Being divorced does not make her a different person, and she still remember former days.
 
It makes no sense figuratively, let alone literally. The Anglican Church is not part of Rome and never was. The only divorce that took place was Henry VIIIth’s various divorces of his wives through the Anglican church.

You sound like you honour such a manmade church, or am I getting the wrong impression from the complex way you write? You are difficult to understand since you do not use simple English.
I’m sorry, I thought that the simple similitude of a divorce would be understandable.

I will put it plainly.
The Anglican Community is a recent name for the Church of England.
Before the reformation, there was no Church of England as a separate entity, there was however the Church in England, which was simply the English branch of the Church of Rome.
Henry, whatever else his sins, could not tolerate a worldly higher authority to himself, so he severed the link between the Church in England, and Rome, forching that church into secession. I used the similitude ‘divorce’, as appropriate for the secession.
Some of the clergy refused to comply with the secession, and many paid with their lives, but on the whole, secession was accepted, though, under duress.
The compromise was that all the teaching up to that time was accepted by the new seceeded church, excepting Papal authority, which was transferred to the king.
So the Anglican community is a schismatic catholic church, which accepts most of the doctrine prior to the schism.
This is what I mean when I say she remembers when she was part of Rome.
Her history does not start with the schism, only her separate history, as a divorce does not change the person of the divorcee, or her memories.
I hope this clarifies the similitudes I used.
As for me honouring the Anglican church, she is my mother: Moses said: Honour your Father and your Mother.
I regret the secession, and I personally work for re-unification, but I am just a footsoldier.
 
** If only you had faith!**
This reading comprises section 200 and the first four verses comprising section 201. Whereas section 200 is in canon II, section 201 is in section X. Canon II is for sections common to Matthew, Mark, and Luke, whereas Canon X is for sections which are unique to the particular evangelist. However, contrary to expectations, that unique sections be incorporated in toto, we find the first four verses of section 201 not to be witnessed. This raises a suspicion that these verses were not in Luke’s account when the Latin Diatessaron was compiled. Verses 7 to 10 comprise this missing part, and though verses 5 is witnessed directly, verse 6 is witnessed indirectly using Matthew 17: 19 in an entirely different context, however, it is in this context that the key phrase is found.
So the capitum containing this context will be presented in place of the reading for this Sunday.
This capitum is richly woven from all three synoptics.

To see the complete posting on the other site, click on the link below:
forum.catholic.org/viewtopic.php?p=623782#623782
 
** No one has come back to give praise to God, except this foreigner.**
This reading comprises the entire capitum given, though there is in the capitum an introduction comprising a few words from John, which set the scene.

To see the complete posting on the other site, click on the link below:
forum.catholic.org/viewtopic.php?p=625144#625144
 
Yes, there was recently an anglican ‘priest’ in canada who denied that christ ever existed stating that Paul always says’ the Christ’ in his works, not Jesus- he thought that all of chrisitanity stemmed from ancient egyptian heresy- and the Jesus was made up etc. How rediculous!
 
Yes, there was recently an anglican ‘priest’ in canada who denied that christ ever existed stating that Paul always says’ the Christ’ in his works, not Jesus- he thought that all of chrisitanity stemmed from ancient egyptian heresy- and the Jesus was made up etc. How rediculous!
To what is this relevant?
Have you posted this in the right place?
 
** The publican went home at rights with God; the pharisee did not.**
This capitum embodies the entire reading, but has been given a new intro and outro, The core of the reading is entirely taken from Luke as given, but the intro is woven from Mark 12 and Luke 21, and the outro from Matthew 21, Mark 11 and Luke 9.

To see the full text use the following link to another site:
forum.catholic.org/viewtopic.php?p=627764#627764
 
** He is God, not of the dead, but of the living.**
This capitum embodies the entire reading, but is richly interwoven from all three synoptics. The capitum also incorporates verse 39 as a finale to the tale.

To see the full text use the following link to another site:
forum.catholic.org/viewtopic.php?p=630015#630015
 
I’m sorry, I thought that the simple similitude of a divorce would be understandable.

I will put it plainly.
The Anglican Community is a recent name for the Church of England.
  1. Before the reformation, there was no Church of England as a separate entity, there was however the Church in England, which was simply the English branch of the Church of Rome.
  2. Henry, whatever else his sins, could not tolerate a worldly higher authority to himself, so he severed the link between the Church in England, and Rome, forcing that church into secession. I used the similitude ‘divorce’, as appropriate for the secession.
  3. Some of the clergy refused to comply with the secession, and many paid with their lives, but on the whole, secession was accepted, though, under duress.
The compromise was that all the teaching up to that time was accepted by the new seceeded church, excepting Papal authority, which was transferred to the king.
  1. So the Anglican community is a schismatic catholic church, which accepts most of the doctrine prior to the schism.
  2. This is what I mean when I say she remembers when she was part of Rome.
    Her history does not start with the schism, only her separate history, as a divorce does not change the person of the divorcee, or her memories.
    I hope this clarifies the similitudes I used.
  3. As for me honouring the Anglican church, she is my mother: Moses said: Honour your Father and your Mother.
    I regret the secession, and I personally work for re-unification, but I am just a footsoldier.
Ugh. You still write pretty complex. I’ll assign numbers to each statement just to help me keep track.
  1. Why do you call the Catholic Church “the Church of Rome”? For a temporary time, the Vatican was at a different city, not Rome. It is not correct to say “Church of Rome”. It is correct to say “Church of Christ”, as Jesus established His Church way before the Reformation, while He was still in His humanity on Earth.
  2. There was no divorce. You cannot take a man and create a woman and say that’s a divorce. Henry created his own church because Christ forbade divorce and Henry wanted to make divorce allowable. Henry divorced [and had executed] more than once. These things are horrible to do, no matter how they are justified. In marriage, the two become one. In essence, Henry ripped himself into many pieces rather than learn to love a single woman.
  3. The clergy were put to death for trying to help Henry repent of his sins and for refusing to make him the Pope of the Church. To do so would break the chain of apostolic succession–a big no no. Furthermore, they knew Henry would not obey God and would do horrible things with the Church. They ultimately won through their martyrdom and the Church left Henry and his manmade church alone. No secession at all. Even now, the Church tries to advise governments when those governments are doing an injustice. The governments are free to agree to the advice and apply it or decline the advice.
  4. “Schismatic Catholic Church”? That’s a total oxymoron. A Catholic Church cannot be schismatic, because the Catholic Church is a unified Church. Jesus promised us that even Hell could not prevail against His Church. Schisms may come and go, but they’ll never be part of the Catholic Church. They will be separate and their own entity. The Catholic Church loves all separated Christians, Jews, Muslims, any religion that believes in God, and prays for them.
  5. The Anglican Church started in England with Henry as its founder. It never started in Rome. Where did you get this odd info?
  6. You are welcome to honour any church you please, of course. Personally, I honour the Catholic Church and Mary as my Mother. God/Jesus is my Father. All Christians, regardless of their beliefs and their human natures, are my brothers and sisters in Christ. I pray that all separated Christians may come home to the fullness of Christ, however way they please. The Catholic Church is the surefire way, but everyone has free will and a choice. I respect that choice.
Also, my brother, you are not a heretic. You have to be a seriously erring Catholic to be a heretic. This is my final reply to this thread. I pray you are able to make good use of this thread.

In Jesus’ Sacred Heart,

“seremina”
 
Ugh. You still write pretty complex. I’ll assign numbers to each statement just to help me keep track.
  1. Why do you call the Catholic Church “the Church of Rome”? For a temporary time, the Vatican was at a different city, not Rome. It is not correct to say “Church of Rome”. It is correct to say “Church of Christ”, as Jesus established His Church way before the Reformation, while He was still in His humanity on Earth.
    I am sorry if you find this term offensive, or in your eyes, inaccurate.
    The name used is actually the name used by Anglicans, (and some protestants), for what you call the Church of Christ.
    Actually, Anglicans consider themselves to be members of the Church of Christ, as do most protestants.
    To say that we, and they, are not is deeply offensive.
    We, and they accept that they are schismatics, wrt Rome, as are the Eastern Orthodox, the Jacobeans, and the Nestorians, to list a few other Catholic Churches.
  1. There was no divorce. You cannot take a man and create a woman and say that’s a divorce. Henry created his own church because Christ forbade divorce and Henry wanted to make divorce allowable. Henry divorced [and had executed] more than once. These things are horrible to do, no matter how they are justified. In marriage, the two become one. In essence, Henry ripped himself into many pieces rather than learn to love a single woman.
If my criticism seems harsh, it is not intended so, but unless you can see through the eyes of you colocutor, your word fall on the ground.
 
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