Codex Fuldensis Gospel

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This week’s Gospel as in the Codex Fuldensis Gospel: 3rd Sunday of Easter,
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Apr08.html
and The Sunday Missal to cross-check
This Week’s Gospel: Luke 24:13 - 35
(6th-April-2008) 3rd Sunday of Easter, Year A

** They recognised him at the breaking of bread.**
This reading corresponds well with the caput given. What is here clear is that the next of Victor’s capita here unnaturally breaks the sequence of the text, so, not having seen the Victor Codex manuscript, and following Sievers’ transcription, I am forced to conclude that the capita were not inserted into the text, but were marginal comments, and their positioning was on occasions a little imprecise. It would make better sense if the caput started two lines later in the text, at 230: 1, on page 333. That is where I end the text here.
The reading is almost entirely from Luke, with only a fraction of a verse from Matthew replacing the first half of the opening verse of this text
** CLXXVI. Ubi Ihesus duobus euntibus in castellum apparuit. **
(Where Jesus appeared to two going to a town.)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=652713#p652713
 
This week’s Gospel as in the Codex Fuldensis Gospel: 4th Sunday of Easter,
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Apr08.html
and The Sunday Missal to cross-check
This Week’s Gospel: John 10: 1 - 10
(13th-April-2008) 4th Sunday of Easter, Year A

** I am the gateway of the sheepfold.**
This reading corresponds well with part of the caput given: paragraphs 6 – 10 of 16.
The reading is entirely from John.
I have taken the liberty of translating ‘ostium’ as ‘doorway’, as that was the original meaning of the word.
‘Gate’ should be understood as the way, not the artefact of wood which blocks it.
Language has de facto drifted, so I then substitute ‘doorway’ for ‘door’ or ‘gateway’ for ‘gate’.

** CXXXIII. Ubi Ihesus agnitus est eidem cæco et contendit multa cum Iudæis. **
(Where Jesus is recognised by the blind man who was thrown out, and asserts much with the Judeans.)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=653909#p653909
 
This week’s Gospel as in the Codex Fuldensis Gospel: 5th Sunday of Easter,
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Apr08.html
and The Sunday Missal to cross-check
This Week’s Gospel: John 14: 1 - 12
(20th-April-2008) 5th Sunday of Easter, Year A

** I am the Way, the Truth and the Life.**
This reading corresponds well with opening of the caput given: it comprises the paragraphs in the Sangallen notation, 162: 1 – 3 and 163: 1 – 4. Note this is equivalent to breaking verse 12, and discarding the latter part of that verse, but it should be noted that the latter part of verse 12 runs into 13 without a break of sentence
The reading is entirely from John.
** CLVII. Ubi Ihesus hortatur discipulos suos, ut non pavefiat cor vestrum. **
(Where Jesus encourages His disciples, that they not let their hearts be troubled.)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=654889#p654889
 
This week’s Gospel as in the Codex Fuldensis Gospel: 6th Sunday of Easter,
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Apr08.html
and The Sunday Missal to cross-check
This Week’s Gospel: John 14: 15 - 21
(27th-April-2008) 6th Sunday of Easter, Year A

** I shall ask the Father and he will give you another Advocate.**
This reading continues from last week’s reading, though it omits verse thirteen. I commented last week that the twelfth verse runs into the thirteenth without a sentence break, so I ended the reading after the first part of verse twelve, which ends in a sentence break, which also corresponds with the paragraph break in the Sangallen notation. So I start the new reading at that boundary, thus it comprises the paragraphs in the Sangallen notation, 164: 1 – 6. The reading is entirely from John.
** CLVII. Ubi Ihesus hortatur discipulos suos, ut non pavefiat cor vestrum. **
(Where Jesus encourages His disciples, that they not let their hearts be troubled.)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=655526#p655526
 
This week’s Gospel as in the Codex Fuldensis Gospel: The Ascension of the Lord,
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/May08.html
and The Sunday Missal to cross-check
This Week’s Gospel: Matt 28: 16 - 20
(4th-May-2008) The Ascension of the Lord, Year A

** All authority in heaven and on earth has been given to me.**
This reading comprises the first five paragraphs in caput given, which is the final caput of the Gospel. In the Sangallen notation, it is, 241: 1 – 2, and 242: 1 - 3. The reading is entirely from Matthew, augmented from Mark.

** CLXXXI. Ubi discipuli euntes in Galilæam viderunt et adoraverunt dominum et adsumptus est in cælis coram eis. **
(Where the disciples going to Galilee see and worship the Lord, and He is assumed into Heaven in their presence.)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=656290#p656290
 
This week’s Gospel as in the Codex Fuldensis Gospel: Pentecost
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/May08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: John 20: 19 - 23
(11th-May-2008) Pentecost, Year A

** As the Father sent me, so am I sending you: receive the Holy Spirit.**
This reading comprises essentially, the caput given. However, it seems that from the text itself, the caput boundary indicated by the position of the heading might be incorrect. Thus the text break, as indicated by the Sangallen notation, which makes better sense is used. So in the Sangallen notation, it is, 230: 1 – 6, 231: 1 – 3, and 232: 1 – 6. The reading is marked out from John, but heavily infilled using Luke.
** CLXXVII. Ubi Ihesus apparuit discipulis suis. **
(Where Jesus appeared to His disciples.)
Click to expand...
Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=657108#p657108
Click to expand...
 
This week’s Gospel as in the Codex Fuldensis Gospel: The Holy Trinity
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/May08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: John 3: 16 - 18
(18th-May-2008) The Holy trinity, Year A

** God sent his Son so that through him the world might be saved.**
This reading is very short, comprising only three paragraphs of the caput given. The three paragraphs exactly correspond with the three verses. So in the Sangallen notation, it is, 119: 9 – 11. The reading is entirely from John.
** CXVIIII. De Nicodemo qui venit ad Ihesum noctæ… **
(Of Nicodemus who comes to Jesus in the night…)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=657806#p657806
 
This week’s Gospel as in the Codex Fuldensis Gospel: The Body and Blood of the Lord
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/May08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: John 6: 51 - 58
(25th-May-2008) The Body and Blood of the Lord, Year A

** My flesh is real food and my blood is real drink.**
This reading is very short, comprising only parts of two paragraphs of the thirteen of the caput given. Note, in the Sangallen notation, due to a scribal error, eleven is repeated, here with 11*.
The two paragraphs overlap slightly the eight verses specified, by four at the beginning, which are included for context, and by one at the end, which likewise rounds off the account. So in the Sangallen notation, it is, 82: 10 – 11. The reading is entirely from John.
** LXXXII. Ubi transfretantes venerunt in terram Gennesar et turbæ secute sunt trans mare; de manna in deserto. De murmuratione Iudæorum eo quod dicit Ihesus: ego sum panis vivus. **
(Where crossing the water they come to Genesar and the crowds followed him across the sea; of manna in the desert. Of the grumbling of the Judeans on account that Jesus said: I am the bread of life.)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=658594#p658594
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 9th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Jun08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 7: 21 - 27
(1st-Jun-2008) The 9th Sunday of Ordinary Time, Year A

** The house built on rock and the house built on sand.**
This reading corresponds exactly with the two capita given below. The reading is entirely from Matthew.

** XLII. Non hi intrabunt in regno cælorum qui tantum dicunt: domine domine! **
(They shall not enter into the Kingdom of Heaven who only say: Lord, Lord!)

** XLIII. Conparatio in his omnibus de sapiente et insipiente ædificatoribus. **
(Comparison to all these of wise and foolish builders.)

The complete posting can be found the site below
Forum.catholic.org seems to have been suspended, so the link I give below is to my Google Blog Spot.
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 10th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Jun08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 9: 9 - 13
(8th-Jun-2008) The 10th Sunday of Ordinary Time, Year A

** I did not come to call the virtuous, but sinners.**
This reading corresponds with the beginning of the caput given below. The reading is a rich interweaving of the three synoptics.

** LVI. Ubi Levi publicanus convivium ei fecit et dixerunt scribæ et Pharisæi discipulis: quare cum publicanis et peccatoribus manducat magister vester? **
(Where Levi the publican made Him a feast and the scribes and Pharisees said to the disciples: Why does your master eat with publicans and sinners?)

The complete posting can be found on the sites below:
The first link is to my Google Blog Spot.
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
The second is here: Forum.catholic.org , the site having been restored.
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 11th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Jun08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 9: 36 – 10: 8
(15th-Jun-2008) The 11th Sunday of Ordinary Time, Year A

** He summoned his twelve disciples, and sent them out.**
This reading corresponds with the beginning of the caput given below. The reading has an interweaving of Matthew and Luke. The verses listing the names of the disciples are not in this caput, but are represented elsewhere.

** XLIIII. Ubi Ihesus mittit ·XII· discipulos suos docere et curare omnes infirmitates. **
(Where Jesus sends his twelve disciples to teach and to cure all infirmities.)

The complete posting can be found on the sites below:
The first link is to my Google Blog Spot.
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
The second is here: Forum.catholic.org .
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 12th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Jun08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 10: 26 – 33
(22nd-Jun-2008) The 12th Sunday of Ordinary Time, Year A

** Do not be afraid of those who will kill the body.**
This reading from the middle part of the caput given below, comprising paragraphs 44: 17 – 21. The reading richly interwoven from the three synoptics

** XLIIII. Ubi Ihesus mittit ·XII· discipulos suos docere et curare omnes infirmitates. **
(Where Jesus sends his twelve disciples to teach and to cure all infirmities.)

The complete posting can be found on the sites below:
The first link is to my Google Blog Spot.
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
The second is here: Forum.catholic.org .
 
This week’s Gospel as in the Codex Fuldensis Gospel: St Peter & St Paul
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Jun08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 16: 13 – 19
(29th-Jun-2008) St Peter & St Paul, Year A

** You are Peter, and I will give you the keys of the kingdom of heaven.**
This reading from the middle part of the caput given below. The reading is entirely taken from Matthew. Though the reading given ends at verse 19. in the Codex Fuldensis notation, this breaks a paragraph, so for completeness, verse 20 is included.

** XC. Ubi Ihesus interrogat apostolos: quem me dicunt homines esse? et quæ secuntur, et dicit Petro: scandalum mihi es. **
(Where Jesus asks the apostles: Whom do men say of me to be? And what follows, and says to Peter: Thou art a scandal to me.)

The complete posting can be found on the sites below:
The first link is to my Google Blog Spot.
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
The second is here: Forum.catholic.org .
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 14th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Jul08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 11: 25 – 30
(6th-Jul-2008) The 14th Sunday of Ordinary Time, Year A

** I am gentle and humble of heart.**
This reading from the middle part of the caput given below. The reading is mainly taken from Matthew, but with a little interweaving from Luke.

** LXVII. Ubi Ihesus elegit alios ·LXXII· discipulos et adiungens parabolam turrem ædificantis et regis ad prælium parantis. **
(Where Jesus selects another seventy two disciples, and adding the parable of the tower builder, and the king to bind a treaty.)

The complete posting can be found on the sites below:
The first link is to my Google Blog Spot.
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
The second is here: Forum.catholic.org .
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 15th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Jul08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 13: 1 - 23
(13th-Jul-2008) The 15th Sunday of Ordinary Time, Year A

** A sower went out to sow.**
This reading, taken mainly from Matthew, is one of the few places where the Matthean sequence is disturbed. There may be some doubt as to whether the conventional order has been modified by the harmonizer, or whether he is a witness to an older order. Interweaving is light, with a small amount from Luke, and even less from Mark.
The result of the re-ordering is to insert the capita LXXI, to LXXIII, and part of LXXIIII into the sequence starting with LXX, and ending with LXXV. It might be thought that this was to improve the continuity of Luke, but actually, the Lukan sequence remains as if passed through a shredder.

** LXX. Ubi Ihesus in montem orat et iuxta mare turbis et discipulis suis plurima in parabolis locutus est. **
(Where Jesus, in the mountain prayed, and near the sea, He is speaking to the multitude and His disciples, many things in parables.)

** LXXI. Ecce exiit qui seminat seminare. **
(Behold the sower went forth to sow.)

** LXXII. De eo qui seminavit bonum semen in agro suo et de zizania. **
(Of him who sowed good seed in his field, and of the burdock.)

** LXXIII. De grano sinapis. **
(Of the grain of mustard seed.)

** LXXIIII. De fermento quod abscondit mulier et alia multa discipulis. **
(Of the leaven which a woman hid, and many other things to the disciples.)

** LXXV. Ubi discipulis disseret parabulam seminantis… **
(Where, with the disciples, He discusses the parable of the sower.)

The complete posting can be found on the site below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
Those of you who have been following this thread will notice that the link to another site is no longer present.
I have somehow managed to tread on the delicate toes of their moderators, though I do not know how, for I have not been notified of my error, so I am in dispute with that site which is behaving with a remarkable lack of Christian Justice.
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 16th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Jul08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 13: 24 - 43
(20th-Jul-2008) The 16th Sunday of Ordinary Time, Year A

** Let them both grow till the harvest.**
This reading, taken mainly from Matthew, is one of the few places where the Matthean sequence is disturbed. There may be some doubt as to whether the conventional order has been modified by the harmonizer, or whether he is a witness to an older order. Interweaving is light, with a small amount from Luke, and even less from Mark.
The result of the re-ordering is to insert the capita LXXI, to LXXIII, and part of LXXIIII into the sequence starting with LXX, and ending with LXXV. It might be thought that this was to improve the continuity of Luke, but actually, the Lukan sequence remains as if passed through a shredder.
Most of this week’s reading has, due to the re-ordering,already been given last week. What difference there is comprises omitting the first two capita from last week’s reading, and adding the subsequent caput after the last.

** LXXII. De eo qui seminavit bonum semen in agro suo et de zizania. **
(Of him who sowed good seed in his field, and of the burdock.)

** LXXIII. De grano sinapis. **
(Of the grain of mustard seed.)

** LXXIIII. De fermento quod abscondit mulier et alia multa discipulis. **
(Of the leaven which a woman hid, and many other things to the disciples.)

** LXXV. Ubi discipulis disseret parabulam seminantis… **
(Where, with the disciples, He discusses the parable of the sower.)

** LXXVI Qui seminat semen et vadit dormitum vel surgit et discipulis parabulam zizaniorum agri disseret. **
(He who sowed seed and went to sleep and rose, and He discussed the parable of the burdock in the field with the disciples.)

The complete posting can be found on the site below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
Those of you who have been following this thread will notice that the link to another site is no longer present.
I have somehow managed to tread on the delicate toes of their moderators, though I do not know how, for I have not been notified of my error, so I am in dispute with that site which is behaving with a remarkable lack of Christian Justice.
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 17th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Jul08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 13: 44 - 52
(27th-Jul-2008) The 17th Sunday of Ordinary Time, Year A

** He sells everything he owns and buys the field.**
This reading, taken entirely from Matthew, comprises the caput given. However, the chapter boundary as shown in the Codex Fuldensis, here differ from those in the Codex Sangallensis, and with context. I recommend the Sangallen boundary, which also coincides with the specified ending of this weeks reading.
The failure of Victor’s capita to coincide with context indicates that they were originally marginal notes, and not exactly placed.

** LXXVII. De thesauro abscondito in agro et negotiationem margaritarum, sagena missa in mare et de patre familias qui profert de thesauro suo nova et vetera. **
(Of the treasure hidden in the field, the business of the pearls, a net cast into the sea, and the householder who bringeth forth out of his treasure, new things and old.)

The complete posting can be found on the site below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
Those of you who have been following this thread will notice that the link to another site is no longer present.
I have shaken the dust off my feet as a witness against them.
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 18th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Aug08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 14: 13 - 21
(3rd-Aug-2008) The 18th Sunday of Ordinary Time, Year A

** They all ate as much as the wanted.**
This reading comprises most of the caput given, six of the eight paragraphs, and is introduced by the last two paragraphs of the previous caput. The reading is richly interwoven from all four Gospels.

** LXXX. Ubi Ihesus in deserto de quinque panibus ·V· milia hominum saturavit. **
(Where Jesus, in the desert, with five loaves, satisfied five thousand men.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 19th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Aug08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 14: 22 - 33
(10th-Aug-2008) The 19th Sunday of Ordinary Time, Year A

** Tell me to come to you across the water.**
This reading continues with the last two paragraphs of last week’s reading, then continues with the entirety of the next caput, as listed below. The reading is taken primarily from Matthew, but with a little interweaving from Mark and John.

** LXXXI. Ubi Ihesus supra mare pedibus ambulavit et Petrum mergentem liberavit. **
(Where Jesus walked upon the sea, and saved Peter from drowning.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 20th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Aug08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 15: 21 - 28
(17th-Aug-2008) The 20th Sunday of Ordinary Time, Year A

** Woman, you have great faith.**
This reading comprises of the entirety of the caput below. The reading is taken primarily from Matthew, but with some interweaving from Mark.

** LXXXV. De muliere Syrophonissa quæ pro filia sua petebat. **
(Of the Syrophenecian woman who petitioned for her daughter.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
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