Codex Fuldensis Gospel

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This week’s Gospel as in the Codex Fuldensis Gospel: The 21st Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Aug08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 16: 13 - 20
(24th-Aug-2008) The 21st Sunday of Ordinary Time, Year A

** You are Peter, and I will give you the keys of the kingdom of heaven.**
This reading comprises of the first three paragraphs of the six in the caput below. The reading is taken entirely from Matthew.

** XC. Ubi Ihesus interrogat apostolos: quem me dicunt homines esse? et quæ secuntur, et dicit Petro: scandalum mihi es. **
(Where Jesus asks the apostles: Whom do men say of me to be? And what follows, and says to Peter: Thou art a scandal to me.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 22nd Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Aug08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 16: 21 - 27
(31st-Aug-2008) The 22nd Sunday of Ordinary Time, Year A

** If anyone wants to be a follower of mine, let him renounce himself.**
This reading comprises of the last three paragraphs of the six in the caput below. It completes the reading started last week. The reading is taken almost entirely from Matthew, with one phrase substituted from Mark.

** XC. Ubi Ihesus interrogat apostolos: quem me dicunt homines esse? et quæ secuntur, et dicit Petro: scandalum mihi es. **
(Where Jesus asks the apostles: Whom do men say of me to be? And what follows, and says to Peter: Thou art a scandal to me.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 23rd Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Sep08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 18: 15 - 20
(7th-Sept-2008) The 23rd Sunday of Ordinary Time, Year A

** If he listens to you, you have won back your brother.**
This reading comprises the majority of the caput below. The prescribed reading ends before the last paragraph thereof, which is here included for completeness. The reading is taken almost entirely from Matthew, with a couple of phrases substituted from Luke.

** XCVIII. De remittendo fratribus ex corde. **
(Of the forgiving of brothers from the heart.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The Triumph of the Holy Cross
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Sep08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Jn 3: 13 - 17
(14th-Sept-2008) The Triumph of the Holy Cross, Year A

** The Son of Man must be lifted up.**

This reading comprises part of the caput below. The prescribed reading starts halfway through the seventh paragraph thereof, and continues to the tenth of the fourteen. For context however, the reading here starts at verse 9 or paragraph 5. The reading is taken entirely entirely from John.

** CXVIIII. De Nicodemo qui venit ad Ihesum noctæ. **
(Of Nicodemus who comes to Jesus in the night.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 25th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Sep08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 20: 1-16a
(21st-Sept-2008) The 25th Sunday of Ordinary Time, Year A

** Why be envious because I am generous?**
This reading comprises the caput below. The prescribed reading finishes halfway through the last verse, however, the caput includes all of this verse, so for context it is 9included in its entirety. The reading is taken entirely entirely from Matthew.

** CVIIII. De patre familias qui exiit primo mane conducere mercenarios in vineam suam. **
(Of the householder who went out early in the morning to hire servants into his vineyard.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 26th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Sep08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 21: 28-32
(28th-Sept-2008) The 26th Sunday of Ordinary Time, Year A

** He thought better of it and went. Tax collectors and prostitutes are making their way into the kingdom of God before you.**
This reading comprises the fourth to the seventh of seven of the caput below. The Latin of both Fuldensis and Stuttgart differs substantively from the Clementine in two places, and interpreting this difference throws a new light on some mysteries. The reading is taken entirely from Matthew.

** CXXIII. Ubi Ihesus interrogatur a principibus sacerdotum: in qua potestate hæc facis? adiungens parabolam de duobus filiis in vineam missis. **
(Where Jesus is asked by the chief priests: By what authority dost thou these things? Adding the parable of the two sons sent into the vineyard.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 27th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Oct08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 21: 33-43
(5th-Oct-2008) The 27th Sunday of Ordinary Time, Year A

** He will lease the vineyard to other tenants.**
This reading comprises the first to the fifth paragraphs of seven of the caput below. Verse 43 comprises finishes two thirds of the way thropugh the fifth paragraph, which for completeness is given here in its entirety, so that verse 44 is included in the reading. The reading is taken entirely from Matthew.

** CXXIIII. Parabolam de patre familias qui vineam suam locavit agricolis. **
(The parable of the householder who let out his vineyard to husbandmen.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 28th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Oct08.html
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 22: 1-14
(12th-Oct-2008) The 28th Sunday of Ordinary Time, Year A

** Invite everyone you can find to the wedding.**
This reading comprises the entirety of the caput below. However, verse 1 is not represented as part of the caput, but introduces it from the previous caput. The reading is interwoven from Matthew and Luke.

** CXXV. Simile est regnum cælorum homini regi qui fecit nuptias filio suo. **
(The Kingdom of Heaven is likened to a king who made a marriage for his son.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 29th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Oct08.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 22: 15-21
(19th-Oct-2008) The 29th Sunday of Ordinary Time, Year A

** Give back to Caesar what belongs to Caesar—and to God what belongs to God.**
This reading comprises the entirety of the caput below. However, whereas the given reading ends with verse21, the caput continues to verse 22. The reading is entirely from Matthew.

** CXXVI. Ubi Pharisæi mittunt ad Ihesum dolo interrogantes, si licet tributum reddere cæsari? **
(Where the Pharisees send to Jesus asking His teaching, if it be lawful to render tribute to Caesar.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 30th Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Oct08.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 22: 34-40
(26th-Oct-2008) The 30th Sunday of Ordinary Time, Year A

** You must love the Lord your God and your neighbour as yourself.**
This reading comprises the beginning of the caput below. That is, the first 3 paragraphs of 10… The reading is interwoven from the three synoptics.

** CXXVIII. Ubi scriba interrogat Ihesum: quod mandatum maximum est in lege? **
(Where a scribe asks Jesus: Which commandment is greatest in the law?)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: All Souls
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Nov08.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 5: 1 - 12
(2nd-Nov-2008) All Souls, Year A

** Rejoice and be glad, for your reward will be great in heaven.**
This reading comprises the ending of the caput below. That is, the paragraphs from 7 to 18. The reading is mainly from Matthew, but is lightly interwoven Mark and Luke.

** XXII. Ubi Ihesus circumibat omnes regiones et sedens in monte elegit XII discipulos et docuit eos de beatitudinem regni cælorum et quæ secuntur. **
(Where Jesus went about all the regions and sitting in the mountain, chose twelve disciples, and taught them of the blessedness of the Kingdom of Heaven, and what follows.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
I given my current time, had only the moment to skim over the first three pages, I would like to congragulate you Voco pro Tatiano. I have not the time (or more specificaly the will:p ) to take on such a project myself yet, I, as a fellow Latin novice, would like to give you praise for your efforts.

Salve, nixum laudo. 🙂
 
I given my current time, had only the moment to skim over the first three pages, I would like to congragulate you Voco pro Tatiano. I have not the time (or more specificaly the will:p ) to take on such a project myself yet, I, as a fellow Latin novice, would like to give you praise for your efforts.

Salve, nixum laudo. 🙂
Thankyou for your kind words.
I am not, and never was qualified for the task, but it is one no other will take up.
I believe that the Latin Diatessaron is the best witness to Tatian’s latest edition of his work, and I believe, that in its original vorlager, now lost, the works of Justin Martyr, are actually the best witnesses of the Gospels.
Indeed, it is quite clear that much of tyhe Gospels has been extracted from the Diatessaron.
For instance, it is now generally accepted that the Gospel of John has been grossly muddled. That is, the sections which it comprises, are now not in their original order.
The order in which these sections are put in the Diatessaron, is at least in good chronological order, and, in better concord
with what is now the postulated original order.
You might look at the first posting in this thread for a hint on how I came to be in this position.
Incidentally, as I complete re-examining Luke, leaving only John to re-examine, I find that the Bibliothek in Sangallen has made the manuscript of Sangallen 56 available on line.
This is the primary source that Sievers used, which though is not actually the Codex Fuldensis, it is purported to be a faithful copy of the Gospel therein.
I am now in a position to present this manuscript, in excerpt, with my simplified translateion, modified to exactly relect the original format.
Yet another task is presented to me, just when I am ready.
Coincidence or…
 
This week’s Gospel as in the Codex Fuldensis Gospel: The Dedication of the Lateran Basilica
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Nov08.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Jn 2: 13 - 22
(9th-Nov-2008) The Dedication of the Lateran Basilica, Year A

** He was speaking of the sanctuary that was his body.**
This reading comprises the whole of the caput below. However, this caput does not witness verse 22, but ends with verse 21. The reading is mainly from John, but is richly interwoven Mark and Matthew.

** CXVII. Ubi Ihesus eicit de templo ementes et vendentes et dat responsum Pharisæis. **
(Where Jesus throws out of the temple those that bought and sold, and gives answer to the Pharisees.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: The 33rd Sunday of Ordinary Time
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Nov08.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 25: 1 - 13
(16th-Nov-2008) The 33rd Sunday of Ordinary Time, Year A

** The bridegroom is here! Go out and meet him.**
This reading comprises the whole of the caput below. The reading is entirely from Matthew.

** CXLVIII. De decem virginibus. **
(Of the ten virgins.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: Christ the King
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-266
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Nov08.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 25: 31 - 46
(23rd-Nov-2008) Christ the King, Year A

** He will take his seat on his throne of glory, and he will separate men one from another.**
This reading comprises the whole of the caput below. The reading is entirely from Matthew.

** CLII. Cum venerit filius hominis in sede magestatis suæ . **
(When the Son of Man shall come to the seat of His majesty.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 1st Sunday of Advent
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-256
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Nov08.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Mark 13: 33 - 37
(30th-Nov-2008) 1st Sunday of Advent, Year B

** Stay awake, because you do not know when the master of the house is coming.**
This reading comprises the after part of the first capitulum given, paras 4 - 6, and the beginning of the second, paras 1 - 9. The reading is richly interwoven from all three synoptics.

** CXLVI. De parabola ficulneæ . **
(Of the parable of the fig tree.)
** CXLVII. Ubi Ihesus diem iudicii adversus tempora Noe et Loth adsimulavit et de fidele et prudente dispensatore. **
(Where Jesus compared the day of judgement with the times of Noe and Lot, and of the faithful and wise servant.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 2nd Sunday of Advent
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-43
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Dec08.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Mark 1: 1 - 8
(7th-Dec-2008) 2nd Sunday of Advent, Year B

** Make his paths straight.**
Not a single verse of this account in Mark is witnessed in the Codex Fuldensis, however, the account is indirectly witnessed, using the reports from Matthew, Luke and John, richly interwoven, in the capitulum given.

** XIII. Ubi Iohannes Baptista apparuit in Israhel. **
(Where John the Baptist appeared in Israel.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 3rd Sunday of Advent
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-43
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Dec08.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: John 1: 6 - 8, 19 - 28
(14th-Dec-2008) 3rd Sunday of Advent, Year B

** There stands among you, unknown to you, the one who is coming after me.**
The reading specified has already been given in the reading for last week. Thus the reading is as was, but the specified parts will be enboldened, and the acclamation will be underlined.

** XIII. Ubi Iohannes Baptista apparuit in Israhel. **
(Where John the Baptist appeared in Israel.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 4th Sunday of Advent
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-28
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Dec08.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Luke 1: 26 - 38
(21st-Dec-2008) 4th Sunday of Advent, Year B

** Listen! You are to conceive and bear a son.**
The reading comprises the first part of the capitulum given, that is all the nine paragraphs of subcapitulum 3. The reading is here taken entirely from Luke.

** III. Ubi angelus Gabrihel ad Mariam loquitur. **
(Where the Angel Gabriel speaks to Mary.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
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