Welcome to the Faith. I will help you out with this advice: Listen to what the saints have to say as if Christ Himself had sent them down to speak with you. For He has. Take what they say with the greatest gravity if you wish to go to Heaven, they are the only ones we know with certainty have made the journey.
If you look for advice on how to go someplace terribly important that many do not reach,
it is best to ask someone who actually reached the destination. . .
In regards to cohabitation being forbidden – It is Tradition – and such a standard to be unquestioned, as if – who would question this in Christian society?
Cohabitation is spoken of as, ‘living in sin’, and ‘fornication’, throughout Christian writings. In other words it is a synonym for such, not merely for living together – and for essential reasons.
The fundamental reasons it is include: occasions of sin, modesty, the proper behavior of each state in life (married, unmarried), scandal, lust, the damage it does respect to marriage, and so forth. These are reasons that are each to do with strict Catholic principles a person has to learn about to be properly Catholic.
It is essential that you understand and study each one in your heart.
Standards always have exceptions – such as a temporary exception of danger of life, etc. but these do not change the standards, and even in such a case might not always be overlooked, but an alternative sought at risk.
Try listening to some of the audio sermons below to learn some of the basics, or reading the Baltimore Catechism which is clear about defining circumstances that are treated more generally in the adult Catechism.
A Christian must learn about: modesty,
occasions of sin, chastity, and for the free, both about discernment of vocation, and both vocations. So I suggest starting with these topics, and keeping in mind Christ’s words on the subject of purity of heart.
I will give you a sample from beginning to end on this matter, but it should not be necessary to a Christian heart – to truly understand Christianity you would understand that this has always been forbidden in Christian society – from the time of Christ, to, today. For the sake of purity.
The First Council of Nicea (325 A.D.) went further than the basic standard for the unmarried – because it is presumed everyone would already understand this – but because of poor example from some bad priests – made clear to forbid it for priests and deacons:
“We decree that bishops shall not live with women; nor shall a presbyter who is a widower; neither shall they escort them; nor be familiar with them, nor gaze upon them persistently. And the same decree is made with regard to every celibate priest, and the same concerning such deacons as have no wives. And this is to be the case whether the woman be beautiful or ugly, whether a young girl or beyond the age of puberty, whether great in birth, or an orphan taken out of charity under pretext of bringing her up. For the devil with such arms slays religious, bishops, presbyters, and deacons, and incites them to the fires of desire. But if she be an old woman, and of advanced age, or a sister, or mother, or aunt, or grandmother, it is permitted to live with these because such persons are free from all suspicion of scandal.
The Council in Trullo, 692 A.D.:
If the wife of a man who has gone away and does not appear, cohabit with another before she is assured of the death of the first, she is an adulteress.
The Bishops of Kansas, Pastoral Letter, 1998:
Today many couples (those who are engaged and those who are not) prepare for their possible married life together by cohabiting, or “living together,” before marriage. Their reasons for doing so are many and varied. However, a view that is commonly held is that couples who live together before marriage can more adequately determine if their lifetime commitment to one another as husband and wife is possible. Two generations ago living together before marriage was viewed as scandalous by our society. Young people were strongly discouraged from cohabiting. As a society, that view has been greatly challenged today. Between 30 percent and 40 percent of couples seeking marriage in the United States today are living together. Many people see cohabiting not only as permissible, but even as necessary to attempt to diminish the possibility of divorce or marital unhappiness later in the life of the couple.
The church does not believe that cohabitation before marriage is a moral or acceptable preparation for this sacred bond. Rather, the church sees cohabitation as a threat to the marital happiness that engaged couples so desperately seek. Cohabitation as an actual threat to marital happiness has furthermore been borne out in recent research studies done by today’s social sciences, as will be quoted in the following section.
Archbishop Michael Sheehan, November 2000:
Unfortunately, many couples who ask to be married in the Church come confused and are already living together. Even though cohabitation is widely accepted in our society, it is clearly contrary to the teaching of the Word of God. St. Paul says that our bodies are temples of the Holy Spirit. “Do not be deceived; neither fornicators nor idolaters . . . will inherit the kingdom of God” (1 Cor 6:9-10).
The Church teaches that cohabitation and sexual union between the unmarried is sinful (see Catechism of the Catholic Church, nos. 2350-2400), and as such undermines the very holiness of life one seeks in the Sacrament of Matrimony. Cohabitation is scandalous and detracts from the sacredness of marriage.
Cohabitation is a sin. So one doesn’t do it. Just say no to the passions, and restrain a heart for God.
