Cohabiting Cousin Invite to "House Warming"

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No one can tell others how to live or what to do, that is the Beauty of free will. I don’t think it’s our place. The only think you can do I is pray for them and if it bothers you that bad then you are dwelling on something that you have no control over and should be concentrating on your own life and things you can control.

Do I personally agree with it NO! But then again they are not hurting ME by having relations that take place in a private environment.

Call me more liberal in this society but people will do what they want and everyone sins and if I looked for perfect people who tried never to son I would be friendless and miserable. Ad if I worried about what everyone else’s sins are the I would be a nervous wreck and not a happy person.
We are to love our neighbors as ourselves. Nowhere in the Bible or in Catholic moral theology are we taught that we should be so self-centered that we only care about our neighbor when it is affecting “ME.” You seem to have set your moral compass more to the culture we live in (i.e. the world) than to the Church (i.e. Christ).
 
We are to love our neighbors as ourselves. Nowhere in the Bible or in Catholic moral theology are we taught that we should be so self-centered that we only care about our neighbor when it is affecting “ME.” You seem to have set your moral compass more to the culture we live in (i.e. the world) than to the Church (i.e. Christ).
“I seem” really?? This is the world we live in and I am going to live my life the best as I can in the light of Christ. I am not going to shun people for decisions I can’t control. If they ask me directly if I agree with their decision I am never going to lie and tell them what they want to hear, but what I feel is right in the eyes of The Lord. But am I going to shun them or give my opinion to them, No. It’s not my place to do so. God made different houses for different people to live on. In my house, we Obey God. Outside my. Home I can’t control so I don’t try and I don’t worry about it, I DO PRAY ABOUT THE WORLD AND WHAT IT HAS COME. I do my part in society trying to make it a better place.

If Catholics shun and tell people what they think about their decisions that will not CHANGE ANYONE’S HEARTS AND WANT FORGIVENESS AND JOIN OIR CHIRCH.
 
Yes, I would go…we are NOT supposed to judge other people. We are all sinners and we all ask for forgiveness. Are they harming any other person by living with each other before marriage,NO. …
The answer to that question is “Yes.” Yes, they are harming people beyond themselves by living together before marriage. We now live in a society that does not know what marriage is. Contributing factors to this state of confusion about the definition of marriage is co-habitation and divorce. The divorce rate of those who live together before marriage is higher than those who don’t. Marriage and divorce are public acts. Therefore, what affects them, (like acting as if one is married through co-habitation) also affects the public. It affects the public attitude towards marriage. More importantly, this public display of disregard for marriage ultimately affects children–because marriage relates to pro-creation. People who engage in marital acts outside of marriage leave their offspring vulnerable to many problems, including death through abortion and fatherlessness. Such problems have an impact on society as well, as the prisons are filled with men raised without fathers.

Yes, this couple has free will. We also have free will. We don’t have to go celebrate the demise of marriage by a couple living together while they simultaneously plan their civil wedding. We don’t have to buy them a gift. We can plan some other event to attend that day or even just stay home.

Yes, we are all sinners. But not all of us sinners celebrate our sins. Very few of us expect other people to bring us gifts and eat cake on the occasion. However, we Catholics do have a wonderful thing called the Sacrament of Reconciliation that is an appropriate way to ask forgiveness for our sins and to celebrate God’s forgiveness of them. Forgiveness of sins usually involves being sorry for our sins.

To the op–I feel sorry for your cousin. I suspect that being raised in a society that thinks moving in together before is normal and worth celebrating contributed to this situation. I wouldn’t judge his soul, but I wouldn’t attend the housewarming party either.
 
Thank you for coming here and asking a question that has probably touched many families here in one way or another. I know in my own life I faced similar issues it is so very hard.

I think you are right in skipping the housewarming and here is why it is the nature of the party. If it were a birthday celebration at a restaurant I would go! However this is a celebration of a home of two people “shacking up” specifically to celebrate the purchase of their shack-up-home. Sorry to be crude but that’s exactly what it is and I would politely decline. I just feel it is in poor taste just as I would not want to attend a “divorce party” I think that is not an occasion for a party either and would politely decline it’s not shunning them just not comfortable with the atmosphere of celebrating something like that.

As for the wedding, well, YES it is permissible for Catholics to attend invalid weddings, but the circumstances need to be prayerfully examined. I would urge you to do a search on the “Ask An Apologist” section of this forum they have some very good solid advice there. God bless you.
Thanks for the well thought out response. I think you hit the nail on the head with the distinction between attending a party thrown by the couple to celebrate a non-sinful occasion (e.g. X-Mas, B-Day, Promotion at Work, etc) and a party thrown which is celebrating something sinful (e.g. buying a house to cohabit in).
 
“I seem” really?? This is the world we live in and I am going to live my life the best as I can in the light of Christ. I am not going to shun people for decisions I can’t control. If they ask me directly if I agree with their decision I am never going to lie and tell them what they want to hear, but what I feel is right in the eyes of The Lord. But am I going to shun them or give my opinion to them, No. It’s not my place to do so. God made different houses for different people to live on. In my house, we Obey God. Outside my. Home I can’t control so I don’t try and I don’t worry about it, I DO PRAY ABOUT THE WORLD AND WHAT IT HAS COME. I do my part in society trying to make it a better place.

If Catholics shun and tell people what they think about their decisions that will not CHANGE ANYONE’S HEARTS AND WANT FORGIVENESS AND JOIN OIR CHIRCH.
  1. Who is talking about shunning them? Skipping a party that is celebrating their sinful lifestyles isn’t shunning them. Cutting them out entirely from our life would be shunning them, but refusing to become an accomplice in sin is our Christian duty.
  2. Celebrating their sin also will not change anyone’s hearts or make them seek forgiveness or to join the Church.
  3. Re-read the Gospels. Does Christ wait until someone asks Him His opinion before telling them they are sinning? Remember, when someone falls into mortal sin their immortal soul is at stake. Celebrating their possible damnation is NOT very Christlike is it?
 
No one can tell others how to live or what to do, that is the Beauty of free will. I don’t think it’s our place. The only think you can do I is pray for them and if it bothers you that bad then you are dwelling on something that you have no control over and should be concentrating on your own life and things you can control.

Do I personally agree with it NO! But then again they are not hurting ME by having relations that take place in a private environment.

Call me more liberal in this society but people will do what they want and everyone sins and if I looked for perfect people who tried never to son I would be friendless and miserable. Ad if I worried about what everyone else’s sins are the I would be a nervous wreck and not a happy person.
Perhaps you misunderstood my reasoning. At no point did I suggest shunning the cohabitating couple. That would be wrong and not charitable and I agree with you that we all sin and we should not be pointing fingers and gossiping. However, as Catholic Christians we have an obligation to draw a line in the sand about some things and living together without marriage is one of them and I applaud anyone who has the courage to take a stand against it. Thirty-five years ago when the baby boomers shacked up (as it was called then) it raised eyebrows and the people doing it absolutely knew that it was immoral and expected people to disapprove and perhaps these couples even felt a little shame. The general attitude was that living together without marriage was a bad thing and that truth has not changed just our attitudes have changed. Fast forward to the next generation and the attitude that living together was sinful has been eradicated to the point where couples don’t even understand the grave immorality they are cooperating with. It is quite horrifying when you think of the damage done to their souls. And yes, more sin comes along with the sin of living with someone such as an unexpected pregnancy and the need for an abortion. You see, someone does potentially get very hurt. Then there is the bad influence that couple is giving to younger family members and society in general and the break down of the family. Forty percent of all children are born to unwed mothers now. Then there is the emotional damage after the break up. Then there is the sin of asking others to celebrate, tolerate and justify your sin by having a party. On and on it goes. God is asking us to be brave and help these poor souls if not by our words then by our actions. It truly is right and just to explain God’s truth to your loved ones.
 
I find that very sad and discouraging…that you would not go to a cousin’s wedding because he married a Christian–but she was not Catholic…and because the church was Christian–but not Catholic.
Do you only attend Catholic weddings?

Does this mean you and your wife will have nothing to do with this cousin and his wife and their eventual children…for the rest of your lives?

**If you have to “stay away” from the most important day of their lives–their wedding ceremony-- because it’s contrary to your faith…and if their marriage in general is contrary to your faith…it stands to reason that you should not socialize with them *at all ***for anything else either, because that would be supporting their “invalid” union.

You keep putting their “marriage” in parenthesis, so I assume you feel they are fornicators living in sin. Hence, you should probably just “stay away” from them all together, forever.

That would surely “make a statement” to your family…about what family love is all about.
.
Daddygirl,

Yes I only do attend Catholic weddings. I was invited to a buddhist wedding once and I politely refused.

Sorry but your comment about “supporting their invalid union” is pretty hollow. Just because I don’t agree with their marriage it doesn’t mean that we can’t socialize or let our children play together. I have many non-catholic friends who’s weddings I haven’t attended and we get along fine.

It simply means I have my beliefs and and they have theirs, there are consequences for this and one of them was that I refuse to attend a marriage that isn’t Catholic. They both knew very well that we are practicing Catholics and they yet they don’t even practice any faith at all - and i’m not assuming this, this is from discussions we have had. They knew we wouldn’t attend and accepted that. Why can’t we maintain a friendship after that? Pretty narrow minded if you ask me…

I believe they are fornicators living in sin? Can you point out where I said that please? Just because they don’t get married in a Catholic church it doesn’t mean I’m ignoring them all together, they are still welcome to my home and are still considered friends.

Don’t be so quick assume…there is an old saying with people who assume.
 
Let me get this straight. Even if the local bishop grants a dispensation, you think the wedding isn’t Catholic enough? You think you know more about what is and isn’t Catholic than the local Bishop?

Wow.
No I wouldn’t attend, I’m not saying I know more than the Bishop.

I’m saying I still wouldn’t attend, To me if it’s not in the Catholic church than it’s not…how do I say this…Catholic? 🤷

It’s black and white for me.

I understand some people may not agree with this, and that’s fine.
 
Can we make a distinction between:
  1. Not attending an event that celebrates something immoral.
AND
  1. Shunning someone
Number 1 would involve not attending an invalid wedding, a house warming for a cohabiting couple, a divorce party, a party celebrating your unmarried friend losing his virginity. Things like that. BUT still maintaining the relationship and attending other events, i.e. those that do not celebrate something immoral. So I might avoid my cousin’s housewarming party, but go to her birthday (which is celebrating something good - namely her birth).

Number 2 would involve not attending any event hosted by someone who is publicly sinning. Perhaps even not speaking to or about said person. That person is “dead” to you.

Many of the responses to my original post that argue for going to the housewarming are conflating these two distinct positions. And no one, thus far, has argued for position number two (shunning). If you support going, you have to argue against the more moderate position number 1 not the straw man position number 2.

Thanks.
 
No I wouldn’t attend, I’m not saying I know more than the Bishop.

I’m saying I still wouldn’t attend, To me if it’s not in the Catholic church than it’s not…how do I say this…Catholic? 🤷

It’s black and white for me.

I understand some people may not agree with this, and that’s fine.
Are you aware that the Catholic Church considers such a marriage valid? This is not just a matter of opinions, this is the official position of the Catholic Church. A Catholic who receives a dispensation to marry a non-catholic has a valid marriage, there is no sin involved in their relationship. Just as two budhists, or two atheists, or two protestants who get married for the first time to each other also marry validly according to the Catholic Church itself. This isnt a matter of different people having different opinions about this, this is the official Church teaching. Such people in no way sin by their romantic relationship as they are validly married. There is no reason to avoid such weddings.
 
Hi! Not to get y’all off topic but I just had one quick question. Is it simply the living together" or the “premarital sex” that’s considered a sin?
 
Hi! Not to get y’all off topic but I just had one quick question. Is it simply the living together" or the “premarital sex” that’s considered a sin?
Living together is not in and of itself a sin, however, it often necessitates other situations which are sinful without sufficient reason. Namely, the near occasion of sin and leading others to sin by your example (for instance, even if you are strong enough to remain chaste, others might be led by your example to try to live chastely in such a situation and fail, or people could just think you’re having sex anyway, which leads to a more accepting general attitude towards unchaste behaviour and makes it easier for others to live unchastely)
 
Hi! Not to get y’all off topic but I just had one quick question. Is it simply the living together" or the “premarital sex” that’s considered a sin?
Any sex outside of marriage is sinful, including premarital sex. Living together isn’t inherently sinful, but can become an occasion for sin (i.e. makes falling into sin much more likely) and it can cause scandal to others, which can also be a sin. So living together itself is wrong and can itself be sinful even without extra-marital sex (which is always sinful). Hope that helps.
 
I would go if they were truly engaged (i.e. have the wedding date set and the basics planned). They are at least making an effort to begin a normal married family life, and in today’s world that is a step in the right direction.

Besides, you catch more flies with honey than with vinegar.
 
I would go if they were truly engaged (i.e. have the wedding date set and the basics planned). They are at least making an effort to begin a normal married family life, and in today’s world that is a step in the right direction.

Besides, you catch more flies with honey than with vinegar.
No date.
 
I’m leaning toward not attending the wedding or the house warming as the housewarming is celebrating the sinful lifestyle they are living and the wedding would be invalid.

Other parties don’t seem to present the same difficulty. Eating dinner with them or even being at a Christmas party doesn’t have any intrinsic connection to a particular immoral act or lifestyle choice which they are engaging in. I’m not “shunning” them. If I were to try to avoid all sinners I’d have to follow the example of the Desert Fathers, but I don’t want to celebrate the moral evils. If they wanted to eat dinner at our house, we’d welcome them. If they wanted to spend the night with us, they’d have to sleep in separate rooms (even post-marriage if the marriage is invalid). That’s at least where I’m currently standing on the issue.
For reference:
The Church does not explicitly forbid Catholics from attending presumptively-invalid marriages. Catholics must use their own prudential judgment in making the decision, keeping in mind the need to uphold the Catholic understanding of the sanctity of marriage.
(forums.catholic-questions.org/showthread.php?t=167154)

If you won’t enjoy the party or the wedding because of your moral objections, I don’t think you should be bothered.

On the other hand, nowadays fewer couples wed in any ceremony, civil or religious. Your cousins’ marriage is procedurally invalid, BUT the foundation is there: they are getting married, moreover, in a sacramental ceremony. Unlike a homosexual union, they could choose to have their marriage convalidated in the future, especially if there is someone to guide them spiritually.

You distinguish between shunning and merely avoiding a situation contradictory to your faith, but your cousins may not see it that way; after all, they believe that their marriage is valid – why should they sleep in seperate bedrooms?

In other words, be prepared if they distance themselves from you.
 
Living together is not in and of itself a sin, however, it often necessitates other situations which are sinful without sufficient reason. Namely, the near occasion of sin and leading others to sin by your example (for instance, even if you are strong enough to remain chaste, others might be led by your example to try to live chastely in such a situation and fail, or people could just think you’re having sex anyway, which leads to a more accepting general attitude towards unchaste behaviour and makes it easier for others to live unchastely)
So the problem here is what MIGHT happen, what COULD be happening, and what OTHER people might think of this? Even if they’re not having sex, they’re sinning for what OTHERS might think of their situation?
 
Thanks for taking the time to write out a thoughtful response.
If you won’t enjoy the party or the wedding because of your moral objections, I don’t think you should be bothered.
Whether or not I’d enjoy myself is immaterial. My objection isn’t that I wouldn’t have a good time, on the contrary I probably would, it is that I cannot, in good conscience, support and celebrate something immoral, which is what this amounts to.
On the other hand, nowadays fewer couples wed in any ceremony, civil or religious. Your cousins’ marriage is procedurally invalid, BUT the foundation is there: they are getting married, moreover, in a sacramental ceremony. Unlike a homosexual union, they could choose to have their marriage convalidated in the future, especially if there is someone to guide them spiritually.
This is contrary to both Church teaching and to the meaning of an “invalid marriage.” An illicit marriage would be one where the couple has broken the law of the Church (or gov’t) but where the couple is still married. This is not the case when a Catholic marries outside the Church without dispensation - in this case the marriage is invalid, meaning the couple is not married. They might think they are married, they certainly will live as if they are married, but they are not, in point of fact, actually married. As they are not married at all, they are not “getting married in a sacramental ceremony.” Again, b/c the wedding is invalid, they are not getting married at all, not in a natural ceremony, not in a sacramental ceremony. They could choose to have the marriage convalidated in the future, but that possibility doesn’t make their current actions moral.
You distinguish between shunning and merely avoiding a situation contradictory to your faith, but your cousins may not see it that way; after all, they believe that their marriage is valid – why should they sleep in seperate bedrooms?
You mentioned gay “marriage” above. I also have a gay cousin who is in a comitted relationship with another man. If gay “marriage” comes to my state I wouldn’t be surprised if he “married” his partner. In this senario they too would “believe their marriage is valid” and they too would not want to sleep in separate bedrooms. But they are not (and in principal can never be) married. In other words, thinking you are married doesn’t mean you are married.
In other words, be prepared if they distance themselves from you.
Christ Himself tells us to be prepared for this. Indeed we are not worthy of Him if we are not willing to accept this. From Matthew 10:
*
34“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36And a person’s enemies will be those of his own household. 37Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38And whoever does not take his cross and follow me is not worthy of me. 39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.*
 
Are you aware that the Catholic Church considers such a marriage valid? This is not just a matter of opinions, this is the official position of the Catholic Church. A Catholic who receives a dispensation to marry a non-catholic has a valid marriage, there is no sin involved in their relationship. Just as two budhists, or two atheists, or two protestants who get married for the first time to each other also marry validly according to the Catholic Church itself. This isnt a matter of different people having different opinions about this, this is the official Church teaching. Such people in no way sin by their romantic relationship as they are validly married. There is no reason to avoid such weddings.
Hi thewanderer,

My wifes cousin did not receive a dispensation and flatly refused to do so when requested.

Regarding validity of marriages, you are in correct. See below:

The Code of Canon Law states: “Only those marriages are valid which are contracted before the local [bishop], pastor, or a priest or deacon delegated by either of them, who assist, and before two witnesses” (can. 1108 §1). If a Catholic wishes to validly marry any other way (e.g., in his fiancé’s Protestant Church) he must obtain a dispensation from his bishop to not have a Catholic wedding. (This is ordinarily handled through his local pastor.) If he fails to obtain a dispensation and proceed with a wedding outside the Church, his marriage will not be valid.

AND…

Should I attend the wedding or not?

The Catholic Church does not explicitly address the question of whether or not to attend a wedding that will not result in a valid marriage, but it does more broadly address words and attitudes which encourage and confirm others in objectively wrong behavior. The Catechism states:

Every word or attitude is forbidden which by flattery, adulation, or complaisance encourages and confirms another in malicious acts and perverse conduct. Adulation is a grave fault if it makes one an accomplice in another’s vices or grave sins. Neither the desire to be of service nor friendship justifies duplicitous speech. Adulation is a venial sin when it only seeks to be agreeable, to avoid evil, to meet a need, or to obtain legitimate advantages (CCC 2480).

Additionally, scandal (i.e., leading others into sin) must be a considered. What would attending the wedding say to the couple and to others? The Catechism explains:

Scandal is an attitude or behavior which leads another to do evil. The person who gives scandal becomes his neighbor’s tempter. He damages virtue and integrity; he may even draw his brother into spiritual death. Scandal is a grave offense if by deed or omission another is deliberately led into a grave offense.

Scandal takes on a particular gravity by reason of the authority of those who cause it or the weakness of those who are scandalized. It prompted our Lord to utter this curse: “Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea.” Scandal is grave when given by those who by nature or office are obliged to teach and educate others. Jesus reproaches the scribes and Pharisees on this account: he likens them to wolves in sheep’s clothing (CCC 2284-2285).

Therefore, in consideration of all this, I cannot recommend attending a wedding that will not result in a valid marriage. Instead, I recommend charitably explaining the reasons for declining the invitation as well as expressing hope and offering guidance for the couple in amending their plans.

catholic.com/blog/jim-blackburn/should-i-attend-the-wedding-or-not

God Bless.
 
I’m sorry if I am way of the mark here but does your cousin discuss what they do/do not do sexually with you? If the answer is no then I do not understand why you wouldn’t attend because you do not know of they are living in sin- they could be living as brother and sister.
 
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