I think the more likely conclusion is that in tough situations like prison people are more likely to consider God and possibly believe in Him.
Yes, I think that’s it. I know that for soldiers, particularly during World War II, it was said that “there are no atheists in foxholes”.
Religion is also the strongest in the poorest countries as opposed to the more well-off areas (Western countries). Suffering does, in a way, allow some to realize the existence of God.
I suppose when you’re well-off and living a happy care-free life, as many college students are, it becomes easy to forget God and to question religion. Not to mention, many college professors are not friendly to religion and will disseminate their own opinions, even in a so-called Catholic university.
In my personal experience, I have found atheism among professors to be more widespread in the science fields. Ironically, I found a number of religious professors in the cinema department. But, I suppose that’s not that big of a surprise since the arts is an emotional and expressive field and religion could be viewed in a similar way.
Science professors/majors tend to be more matter-of-factly; they only believe in something that can be proven. Since belief in God relies on faith, many of them tend to view religion as something for the “uneducated masses”.
Blessed are the poor in spirit: for theirs is the kingdom of heaven. Matthew 5:3
(The word poor seems to represent an Aramaic 'ányâ (Hebrew 'anî), bent down, afflicted, miserable, poor; while meek is rather a synonym from the same root, 'ánwan (Hebrew 'ánaw), bending oneself down, humble, meek, gentle. Some scholars would attach to the former word also the sense of humility; others think of “beggars before God” humbly acknowledging their need of Divine help. But the opposition of “rich” (Luke 6:24) points especially to the common and obvious meaning, which, however, ought not to be confined to economical need and distress, but may comprehend the whole of the painful condition of the poor: their low estate, their social dependence, their defenceless exposure to injustice from the rich and the mighty. Besides the Lord’s blessing, the promise of the heavenly kingdom is not bestowed on the actual external condition of such poverty. The blessed ones are the poor “in spirit”, who by their free will are ready to bear for God’s sake this painful and humble condition, even though at present they be actually rich and happy; while on the other hand, the really poor man may fall short of this poverty “in spirit”.
newadvent.org/cathen/02371a.htm)