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Elizabeth502
Guest
I try not to ignore others. 
Elizabeth, again:âSupportive sourcesâ = your phrase, not mine. (If youâre addressing me.) Are you referring to the commonly understood, universal knowledge that religions vary widely in their moral assumptions, standards, definitions? I donât need to provide âsourcesâ for what is common knowledge. And it would get quite lengthy to quote the Talmud, the Mishnah, other sources. I donât think people would be interesting in reading the obvious.
Well said.
Not well said.God is individualistic in his judgments, not relativistic. Big difference.
We will each have a personal judgment, not an institutional one.* That judgment will vary according to how we measured up to the gifts we were given or had access to, which would include an institutional framework but not be limited by that. We cannot limit Godâs judgment or mercy in either direction.**
- Source = The deposit of faith of the Catholic Church.
** Source = Saint Faustina, canonized by the Catholic Church
âŚ"Actually, no. He will not judge us by equal standards.
I did not say that there are not certain universal standards. I said that circumstances of the individual (knowledge, access, individual faith tradition in which they are raised, with which they identify) will be judged person to person, by God, not by you or anyone else on CAF. We cannot know what His judgments will be.Show me with relevant quotes, please, how classic Catholic orthodox theology,The Catechism, Papal Encyclicals, etc. all support this understanding
(support YOUR understanding) that God will not judge us (all) by equal standards.
E520 -I did not say that there are not certain universal standards. I said that circumstances of the individual (knowledge, access, individual faith tradition in which they are raised, with which they identify) will be judged person to person, by God, not by you or anyone else on CAF. We cannot know what His judgments will be.
From Lumen Gentium:
those who have not yet received the Gospel are related in various ways to the people of God.(18*) In the first place we must recall the people to whom the testament and the promises were given and from whom Christ was born according to the flesh.(125) On account of their fathers this people remains most dear to God, for God does not repent of the gifts He makes nor of the calls He issues.(126) But the plan of salvation also includes those who acknowledge the Creator. In the first place amongst these there are the Mohammedans, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind. Nor is God far distant from those who in shadows and images seek the unknown God, for it is He who gives to all men life and breath and all things,(127) and as Saviour wills that all men be saved.(128) Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience.(19*) **Nor does Divine Providence deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God and with His grace strive to live a good life. Whatever good or truth is found amongst them is looked upon by the Church as a preparation for the Gospel.(20) She knows that it is given by Him who enlightens all men so that they may finally have life. ***
âPope Paul VI (otherwise known as, A Source, otherwise known as, an essential part of the Deposit of Faith)
The above implies that a non-Catholic cannot be held the to same standard or expectation that a Catholic will simply because they lack the knowledge and understanding that a Catholic is supposed to have. I would go so far as to say that a Catholic who has not been catechized, because his/her parents dropped the ball and did nothing to nurture Catholicism in this person beyond baptism, also falls within the category. How can this person be blamed for not knowing or not understanding, when all their lives they havenât been spiritually nurtured?Those also can attain to salvation who through no fault of their own do not know the Gospel of Christ or His Church, yet sincerely seek God and moved by grace strive by their deeds to do His will as it is known to them through the dictates of conscience.(19*) Nor does Divine Providence deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God and with His grace strive to live a good life. Whatever good or truth is found amongst them is looked upon by the Church as a preparation for the Gospel.(20*) She knows that it is given by Him who enlightens all men so that they may finally have life.
it has no real bearing on what you actually said.
Lovely that you have now explained what you might have meant to say
Sorry it took so many posts to bring out the facts.
It has every bearing on what others brought out in reply to the issue being discussed.
You seem to have missed seeing E502âs statement in Post # 32.It should already be a given that God is not going to judge one person, who is Cathlolic and knows his/her doctrine well, the same way as another person, who was born, raised and has been faithful to another religion. How would that be possible or even fair?
The above implies that a non-Catholic cannot be held the to same standard or expectation that a Catholic will simply because they lack the knowledge and understanding that a Catholic is supposed to have. I would go so far as to say that a Catholic who has not been catechized, because his/her parents dropped the ball and did nothing to nurture Catholicism in this person beyond baptism, also falls within the category. How can this person be blamed for not knowing or not understanding, when all their lives they havenât been spiritually nurtured?
So itâs unfair to expect all these other religions to conform to the strict guidelines of Catholics. They have their own religion, and if they are faithful to it, do not know the rules of the Catholic Church, by no fault of their own.
So, with regards to Catholic Hospitals, again, theyâre probably better off if they just grant privelidges to practicing Catholics and make them sign morality contracts. If theyâre not going to do that, then they can expect that their staff will be doing things they donât approve of elsewhere.
This of course, would probably trickle down to nurses as well. It is NOT unusual for a nurse to work full time in one hospital, and work part time or PRN (as needed) in another facility (hospital, clinic, satellite, etc).
BTW, the only Catholic hospital in my area belongs to a network of five hospitals, four of which are secular hospitals.
Youâre right. Iâm NOT saying what she said. Iâm saying what I say.You are NOT saying what she said.
You are attempting to explain what she might have meant -
but you are not saying what she said.
This is how I was raised and taught in Catholic grammar school, Catholic high school, Catholic college and Catholic university. I agree Elizabeth.Actually, no. He will not judge us by equal standards. He will judge us individually according to the knowledge that each of us had, and had access to, the ability of our minds to grasp those ideas and apply them, the separate opportunities we did and didnât have to exercise that free will, etc. A Native American or Australian Aborigine, a convinced Jew, a convinced Hindu, a convinced Muslim or Buddhist, will not be judged by the same standards applied to a Catholic who grew up in the faith, had excellent catechesis, had access to the sacraments, who could read, etc. Thereâs absolutely nothing negatively ârelativisticâ about this.
We can not invent âthingsâ about God.Youâre right. Iâm NOT saying what she said. Iâm saying what I say.
I am attempting to explain what I mean, not what someone else says.
And I think Elizabeth understands what she means to say and communicates it well, or at least I understand her
Though I do feel Elizabeth and I probably share the same views regarding reasonable expectations of Catholics and non-Catholics. Obviously, one canât be expected to live up to the expectations of the Catholic Church if one is faithful to another denomination. So to say that God will judge everyone the same is pure speculation. Not only do we not know how God will judge another person, but the CCC says they can still be saved regardless of their denomination if they have sought out Jesus. And I know plenty of Baptists who love Jesus as much as any Catholic even though the moral standards of Baptists are different from those of Catholics![]()
Hi. Again, my guess?I suggest you look up the differrence between Exegesis and eisegesis other wise its fruitless to continue the conversation with either of you.You canât make Holy Scripture say what you want it to mean.I suggest that you speak to your parish priest and enrol in a good orthodox course of catechism and apologeticsYour rationalisations and verbal contortions must cause actual pain
âŚ
No sirree mam,just those who think Catholicism and Truth are a series of choices and that there will be different lines to the judgement seat.I so appreciate your support as double teaming is hardly sporting.You are in my prayers and thank you once againHi. Again, my guess?
Youâre NOT addressing me!