Conception of the Theotokos

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What parts are clearly subjective and polemical?
In my opinion, I will offer you one example of each:

Subjective: “The modern age of science began in 1543 when Nicholas Copernicus, a Polish Canon, published his epochal On the Revolution of the Celestial Orbs.”

Polemical (and of course also subjective): “But Galileo was intent on ramming Copernicus down the throat of Christendom”
 
The more fundamental point was not of course elliptical vs. circular orbits. The concern that involved the Church, because of Biblical interpretation, was whether or not the Earth was the center of the universe.
You had asked:
Do you mean the Copernican model is not fact?
I answered that question. You respond by saying that the you wanted to ask a different question. Fine. But my answer is to the question that you originally asked not this one.
Both Copernicus and Galileo claimed and proved that the Earth was not, contrary to what had been assumed by many based on their interpretation of the biblical account.
That is a fascinating proposition, that I think is untrue. Claimed? Yes. Proved? Hardly. What are the criteria of “proof” that you have in mind when you say this?
Galileo was not condemned (persecuted) by the Church based on circular vs. other orbits.
Well the charges against Galileo do not of course mention this point at all. This error was not decisive for the trial of even for his being brought to trial. (However, it was a factor in the science/political intrigues behind the charges brought against him. The only reason this points come up in threads such as these is that many posts incorporate plain errors of fact that need to be corrected so they don’t continue to propagate.
 
In my opinion, I will offer you one example of each:

Subjective: “The modern age of science began in 1543 when Nicholas Copernicus, a Polish Canon, published his epochal On the Revolution of the Celestial Orbs.”

Polemical (and of course also subjective): “But Galileo was intent on ramming Copernicus down the throat of Christendom”
Fair enough.
 
That is a fascinating proposition, that I think is untrue. Claimed? Yes. Proved? Hardly. What are the criteria of “proof” that you have in mind when you say this?
Catholics are free to believe the Earth is the center of the universe, or not. That is my point. Copernicus and Galileo thought otherwise, that is also my point.

Do you agree or not?
 
Catholics are free to believe the Earth is the center of the universe, or not. That is my point. Copernicus and Galileo thought otherwise, that is also my point.

Do you agree or not?
What do you mean by “free”?
Without jeopardizing our salvation? Perhaps? But one might ask where are these ideas coming from? People, who on the basis of nothing other than their own imagination, invent beliefs, are probably susceptible to all sorts of spiritual ills.
Without hazard from the state or church? Yes, of course in that sense: post-enlightenment thinking on diversity is very different than the thinking of that time.
And scientifically, no one talks about the earth or sun at center of the universe, and no one talks about a stationary earth or sun. And to be honest, whether the difference between equations of motion of the planets and their moons in an earth-centered frame vs a sun-centered frame vs a Tychonic frame is anything more than an matter of mathematical simplicity, involves relativistic physics beyond my competence.

I think that Copernicus did think otherwise, as you suggest. But he was cautious. There were problems in his model, old (Aristotelian) questions about parallax unsettled, and no fundamental theory to rationalize the model: it was just a tantalizing mathematical summary of the observations. It was tempting to think more of it, and I think he did think more of it.

Galileo certainly thought otherwise. He was not as cautious about it as he should have been. He was brash and provoked a backlash. He went so far as to give his scientific enemies the opportunity to use the offices of the church to do him in. A pity for him, for the church, and for science.

That does not mean the church has nothing to regret on the matter, but the actual history is more nuanced, and more interesting, than is usually presented.
 
With all due respect. Pick any point in the cosmos and we can find mathematical descriptions that support the center.

peace
 
With all due respect. Pick any point in the cosmos and we can find mathematical descriptions that support the center.
Not sure of your point; “center” has a variety of meanings. If you mean that any point can be taken as the origin and equations of motion of planets, moons, stars, can be written in that frame, I believe I said that. What I am not certain about is the possibility that relativistic effects can distinguish moving frames, and thus such a transformation can account for phenomena beyond simple celestial mechanics…
 
Fair enough.
Actually, NOT QUITE.
Galileo was actually intent on ramming the idea that Science was not beholden to Church Authority and could do what it liked. The Church actually was not opposed to Galileo’s ideas—in fact, it bent over backwards to accomodate Galileo—Robert Bellarmine was actually friendly to Galileo----AND the Jesuits had basically confirmed/validated Capernican ideas-----but Galileo wanted to teach Copernicus as a fact—WITHOUT allowing the Church to distribute the new information in an acceptable way that fit with Church Doctrine and would make it palatable for the masses. To heck with the consequences, so to speak.

The primacy of Science ALWAYS came first with good Ole Galileo. He felt the Religious Sphere had no right to tell the Scientifc/Secular Sphere what to do. Remember (very important) there was NO separation of Church and State then. Or of Religion/Science. The consequences od disseminating the Copernican Cosmological system without allowing for the Religious interpretation of it would have been catastrophic to European Society. 👍

It also did not help that Galileo mocked the Aristotelian/Ptolemaic Defenders and Urban VII as the Idiotic Simplicimus in his writings. 👍

I don’t quite condone what happened to Galileo, but I understand why it happened. Believe it or not, Philosopher of Science Freyeraband actually said the Church had every right to do what it did. It had its hand forced by Galileo’s arrogance.

THIS is very OT-----but I HAD to respond to this. 👍
 
Dogma should be those things required for salvation. Whether something is “truth” or not isn’t reason for dogma. Should the Church be dogmatizing all the scientific theories found to be truth? Should the existance of Black Holes, Gravity, or anything like that be made into dogma? You can argue that the Church has no place in science, but that certainly didn’t stop the Church from condemning Galileo for insisting the rotation of the Earth causes the tides.
Glory be to Jesus Christ…for opportunities to defend my faith against anti-Catholic charges, half-truths, and outright lies, for they give me strength to face even harsher things.

I don’t like trashing threads with unrelated topics, but the bold contains only half-truths.

We know now that the rotation of the Earth causes the tides, but do not make the mistake of using what is now knowledge for what then could only be proposed as theory due to primitive equipment.

Now, I don’t know much about tides, but as far as Galileo’s take on heliocentrism (which we know now to be true since we can send a satellite in orbit to confirm this), we must remember that Galileo was not able to completely able to answer the inquisitors’ questions to their satisfaction. Remember that Cardinal Ballermine, who warned Galileo several years before his appearance before the Inquisition, that he (the cardinal) is willing to believe heliocentrism if there is some undisputable proof that it is actually true. Until then, Galileo could teach it as theory, but not complete fact. Now, why would the Cardinal allow Galileo to teach it as theory, if the Cardinal did not believe that there was some possibility it was actually true?

Galileo himself tried to use scripture to back up his claims. But the Jesuits warned Galileo that theology was the province of the Church, and that he should stick to science. What is worse was that this whole affair was going on during the Protestant upheaval. The reigning pope and Church officials were eager to demonstrate their fidelity to Scripture, and there was agreement among both Catholics and Protestants that geocentrism was the best way to explain Scripture, absent any complete scientific proof to the contrary, not to disparage true scientific discovery. Had the Protestant upheaval not occured, this whole affair may not have occurred. (The irony of this is that Protestant & other anti-Catholics use this whole affair to make the Holy Catholic Church look anti-scientific, though the Church during this time frame used her cathedrals, among other things, as solar observatories and much knowledge was preserved in…who would have guessed?..monasteries?!.) But even worse yet, Galileo made a book…and in the book there was a character resembling the pope, who in real life admired Galileo very much…but who was made to look like a simpleton in the book. The pope was not altogether pleased and summoned Galileo to the inquisition.

Why sure, it is not considered appropriate for the Church to try people for scientific matters, but Galileo’s arrogance contributed to his fate…as well as his meddling in theological affairs.

Don’t make the mistake of using what we know now to judge the state of science back then. Leading scientists used the scientific method back then to judge heliocentrism-----and found the evidence wanting.

Read D’Souza’s (himself a former Catholic and consequently with nothing to gain by defending the Holy Catholic Church explicitly, though not an anti-Catholic) book, “What’s So Great About Christianity” and its chapter on the Galileo and Cardinal Ballermine’s quote in this chapter instead of just accepting anti-Catholic propaganda and spin. Read all of the chapter----don’t just cherrypick and slice and dice to your heart’s content.
 
Dogma should be those things required for salvation. Whether something is “truth” or not isn’t reason for dogma. Should the Church be dogmatizing all the scientific theories found to be truth? Should the existance of Black Holes, Gravity, or anything like that be made into dogma? You can argue that the Church has no place in science, but that certainly didn’t stop the Church from condemning Galileo for insisting the rotation of the Earth causes the tides.
Uhh… The rotation of the Earth per se doesn’t cause the tides. The Moon’s gravitational torque on the Earth (stretching the Earth out by its gravitational attraction) does. Did Galileo even talk about the tides?
 
What does Galileo have to do with the Conception of the Theotokos?
 
There are a lot of posts (Brother Ghostly thank you for posting what should be common sense)!

From what I have been hearing is that if Mary was IC it would have affected her humanity. What I don’t understand is how the IC has affected Mary’s humanity at all? Why do Christians (especially Catholics and EO) have a problem with the IC if they understood that Mary is the new Eve and is not just some woman but THE WOMAN that has been selected by God to be the representative of the human race? Can God not protect His creation from sin before conception? Do you maybe not understand why God would do this?

From sinless Adam came the First Eve and so logically from the sinless new Eve (Mary) came the new Adam (Christ Humanity)! Why would God do it this way though? Well it’s because Adam and Eve condemned humanity by their disobedience to Gods will while possessing ALL GRACE from BEING IMACULATLY CONCIEVED, and so the new Eve (Mary) and the new Adam (Christ) while having ALL GRACE from BEING IMMACULATLY CONCIENVED would have to save humanity by their faithful OBEDIENCE to the will of GOD!

A creature with sin cannot properly atone for the offence made by a creature born without sin. The only way Adam and Eves sin could be atoned for while keeping free will and being fair to God is if two sinless humans while possessing all grace and being immaculately conceived (the same as Adam and Eve) lived completely obedient to the Father by their own free will. This is why Mary is said to be a Co-Redemptrix because by her total OBEDIENCE and surrender to the will of God she assisted in the salvation of the human race!

She deserves the highest honor for this assistance and she does not deserve to be treated with the disrespect I believe she gets from Christians both outside and inside the Catholic Church.
 
There are a lot of posts (Brother Ghostly thank you for posting what should be common sense)!

From what I have been hearing is that if Mary was IC it would have affected her humanity. What I don’t understand is how the IC has affected Mary’s humanity at all? Why do Christians (especially Catholics and EO) have a problem with the IC if they understood that Mary is the new Eve and is not just some woman but THE WOMAN that has been selected by God to be the representative of the human race? Can God not protect His creation from sin before conception? Do you maybe not understand why God would do this?

From sinless Adam came the First Eve and so logically from the sinless new Eve (Mary) came the new Adam (Christ Humanity)! Why would God do it this way though? Well it’s because Adam and Eve condemned humanity by their disobedience to Gods will while possessing ALL GRACE from BEING IMACULATLY CONCIEVED, and so the new Eve (Mary) and the new Adam (Christ) while having ALL GRACE from BEING IMMACULATLY CONCIENVED would have to save humanity by their faithful OBEDIENCE to the will of GOD!

A creature with sin cannot properly atone for the offence made by a creature born without sin. The only way Adam and Eves sin could be atoned for while keeping free will and being fair to God is if two sinless humans while possessing all grace and being immaculately conceived (the same as Adam and Eve) lived completely obedient to the Father by their own free will. This is why Mary is said to be a Co-Redemptrix because by her total OBEDIENCE and surrender to the will of God she assisted in the salvation of the human race!

She deserves the highest honor for this assistance and she does not deserve to be treated with the disrespect I believe she gets from Christians both outside and inside the Catholic Church.
Additionally…

If Mary did die her death would not void her Immaculate Conception nor be a valid argument against her Immaculate Conception! No more than saying the death of Christ’s humanity is a valid argument against His Immaculate Conception. If Mary did die then I’m sure she did so out of complete humility and love for the will of the Father just like her Divine Son Jesus did. It wouldn’t be the first time she would have done something she didn’t have to do. Yet Mary was joined so closely to Christ she imitated Him in everything. Christ subjected Himself to the Law of Moses even though He didn’t need to, but to teach obedience to the Father He did. Mary subjected herself to the purification ritual in the temple even though she didn’t need to, but she likewise did it to teach humility.

Mary knew that by Her Sons death He would restore our life, and therefore take the sting away from death. What consequence does death hold anymore for those who die in Christ? What punishment is death to those who die in the grace of God? Death is no longer a consequence or punishment to those who die in Christ but more a chance to show our God our true love through a sublime last act of unwavering faith!

God Bless and Mary please pray for us!
 
I never said there was no heresy regarding Mary in the modern age. I said those two dogmas were proclaimed in the absence of opposing belief in the Catholic Church. In essence they were defined because everyone agreed, not because anyone was teaching otherwise.
You are more than correct!

Alex
 
Additionally…

If Mary did die her death would not void her Immaculate Conception nor be a valid argument against her Immaculate Conception! No more than saying the death of Christ’s humanity is a valid argument against His Immaculate Conception. If Mary did die then I’m sure she did so out of complete humility and love for the will of the Father just like her Divine Son Jesus did. It wouldn’t be the first time she would have done something she didn’t have to do. Yet Mary was joined so closely to Christ she imitated Him in everything. Christ subjected Himself to the Law of Moses even though He didn’t need to, but to teach obedience to the Father He did. Mary subjected herself to the purification ritual in the temple even though she didn’t need to, but she likewise did it to teach humility.

Mary knew that by Her Sons death He would restore our life, and therefore take the sting away from death. What consequence does death hold anymore for those who die in Christ? What punishment is death to those who die in the grace of God? Death is no longer a consequence or punishment to those who die in Christ but more a chance to show our God our true love through a sublime last act of unwavering faith!

God Bless and Mary please pray for us!
Both Catholic and Orthodox Churches hold that Mary never had any stain of sin on her soul - period. The East sees Original Sin in a different way than the West so while it will say that the Most Holy Virgin Mary was not outside the effects of Original Sin, her state of exalted All-Holiness mitigated those effects (e.g. she did not feel any pain when giving birth to Christ and her death was a sweet “falling asleep” or Dormition).

The Eastern Fathers would certainly understand her death as an effect of Original Sin.

This is why the East never felt the need to dogmatize the Immaculate Conception for the Virgin Mary and regards the Roman Catholic IC dogma as a product of the scholatic Latin tradition which is foreign to it.

Let Latins be Latins and let Greeks be Greeks!

Alex
 
Both Catholic and Orthodox Churches hold that Mary never had any stain of sin on her soul - period. The East sees Original Sin in a different way than the West so while it will say that the Most Holy Virgin Mary was not outside the effects of Original Sin, her state of exalted All-Holiness mitigated those effects (e.g. she did not feel any pain when giving birth to Christ and her death was a sweet “falling asleep” or Dormition).

The Eastern Fathers would certainly understand her death as an effect of Original Sin.

This is why the East never felt the need to dogmatize the Immaculate Conception for the Virgin Mary and regards the Roman Catholic IC dogma as a product of the scholatic Latin tradition which is foreign to it.

Alex
Thank you for your response. However I must ask you if you believe truth is subject to region or if you believe truth transcends all of these things and is the same regardless of where you are? Truth by its very nature is suppose to be universal (Catholic) isnt it?
Let Latins be Latins and let Greeks be Greeks!
I have a motto also:

**Regardless if your in the East or the West let Catholics be ONE Church and ONE Faith since this is the best! **🙂

God Bless
 
Dear Friend,

Truth is one and universal.

However, truth is expressed differently depending on one’s perspective which is often conditioned by any number of influences.

The Latin West and its scholastic tradition has always had an eager desire to be able to explain as much as possible. The Christian East has always preferred to ponder the Mystery of Christian Revelation. Indeed, it is best to step back and adore the Divine Mystery without trying to explain it in human philosophical terms.

This is what caused the Great Schism between East and West.

Truth is one and universal - it is also often beyond human reasoning.

And it is agreed that “let there be one Church.” However, that Church is not uniform but allows for, and excels in, theological variety. Let not one Church impose its traditions on another!

Alex
 
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