Nothing about the theistic evolutionist’s position contradicts any of this. God cannot be “left out” even from wholly “natural” processes because even “natural” processes work only because God has willed them to do so in that fashion. For example, every time an electron seeks to pass from one atom to another, God is involved – He can say, “Okay,” and let it happen, or He can say, “No,” and prevent it. Likewise, any time the copying process in a single gene seeks to go awry, God is there to say “yea” or “nay” to the occurrence.
Here’s where I think you’re getting hung up. You’re basically saying, “I should be able to see God working in this.” But instead of looking at the natural world and seeing God at work in all of it, you’re waiting for the unexplainable to occur, and only then will you say, “Look! There is God!” It is as if your primary rule for detecting God at work is, “If there’s a natural explanation for it, then God wasn’t involved in it.”
But if that is so, then doesn’t every bit of knowledge we gain about the natural world through science drain that much of God out of the world, in your eyes? That’s sort of like finding God only though ignorance, isn’t it? From that kind of perspective, it would have been better had man never discovered anything about electricity, or the atom, or the weather, etc., because every such discovery squeezed God bit by bit out of the natural world and into a smaller and smaller “supernatural” space which only He could inhabit. And today, particularly in the field of biology, where God used to have a sprawling mansion, you’re thinking He’s now been relegated to a tiny shed out back because of all we’ve learned about disease, anatomy, genetics, etc.
In summary, what I’m saying is that if in your eyes God can only be perceived in the impossible, your God is continually shrinking. Thank goodness for recorded miracles, then, or else someday you’d have no God at all to which to attribute anything.
–Mike