Conference on Evolution

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As the MIL of a newly minted (and thoroughly Catholic) Ph.D. in evolutionary biology… very well put.
Thank you, dixieagle! Does your X-in-law encounter anti-evolutionist creationism in teaching? I began my university teaching career a quarter century ago, and it was virtually unknown then. But there has been a creeping Protestant anti-science movement infiltrating the Catholic Church in the last decade or so.

StAnastasia
 
Computers, electronics, etc. are based on science that is a result of reproducible experiments, not fantasy speculations.
They are based on the exact same scientific principals and methods as any other scientific endeavor. There are not two scientific methods. So, once again, as soon as you stop enjoying the comfortable benefits of science, THEN and ONLY THEN can you begin to discuss how science is a giant deception.
 
Because some science can successfully produce workable devices, does not mean that everything which is termed science is as successful.
That’s my exact point, some Catholics want to believe that scientific principals and methods can produce “some” insights (as much insight to create computers and launch communicate satellites, you know, the things that comfortable Catholics enjoy using) but the EXACT same science is then attacked when it begins to step on beliefs.
 
That’s my exact point, some Catholics want to believe that scientific principals and methods can produce “some” insights (as much insight to create computers and launch communicate satellites, you know, the things that comfortable Catholics enjoy using) but the EXACT same science is then attacked when it begins to step on beliefs.
All science is not the same. It is not the EXACT same science.

I’m an engineer by training (now retired). As such, I have a healthy respect for science and a bunch of actual experience using science to invent things that actually work.

As an engineer, I also have a healthy respect for what limits science has, and there ARE limits. Engineers get paid based on whether their ideas actually work. The theory of “this design would make a good bridge” actually gets tested. The bridge is designed, built, tested, and put in use. It either falls down or stays up.

Scientists in general (as opposed to engineers), sometimes live in fantasy worlds. If the universe has 13 dimensions (does it? nobody knows), and if this and if that, then look we have this mathematically consistent theory of XYZ. But there is no reality behind this and never will be. Evolution is much the same. IF evolution actually happened, then this is how it might have worked. That’s the most they can say.

I’ve asked for DNA evidence to convince me of the veracity of evolution. No one has it. That’s OK, there are a lot of theories that lack that sort of evidence (e.g. dark matter, black holes). But lacking such evidence it is arrogant to state that evolution is a fact as is often done. Or that there is no other explanation, which is also done.

There are some things which we can know with certainty only through revelation, and science can’t go there. It may be that evolution is one of those things given that we can’t conduct experiments which last millions of years. And it may be that revelation is silent on the details anyhow.

So as far as the chest pounders screaming that evolution explains it all, I say, SHOW ME.
 
Not saving power, but we do seem to see a lot of evolutionists who put their faith in Charles Darwin as one who is possessed of a truth contrary to Catholic teaching.
I’ve never met one of these. Nor have I met a gravity acceptor who “puts her or his trust” in Newton.
 
The above post is an example of misdirection. Richard Dawkins said that Darwin made it possible to be an intellectually fulfilled atheist. Darwin is the god of the ‘we came from nothing’ belief system.

To all those who think that the mind of man is the be all and end all, Catholics have the Word of God and God is in the business of making the impossible possible. That’s what you’re missing. If you don’t accept that then you’re just saying you don’t believe in God either, am I right?

Peace,
Ed
 
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ricmat:
I’ve asked for DNA evidence to convince me of the veracity of evolution. No one has it.
I think I’m going to bow out of this thread soon and start a one or two new threads because what’s largely being addressed here is evolution in general, and all I’m really interested in is common descent. Likewise, I think we’ve got evolution in general confused with the monogenism/polygenism(?) argument (i.e., whether all humans can be traced back to a single pair of truly human ancestors or can only be traced back to an original breeding pool of 30,000 or more). We need to split these topics out or else we’ll be talking past each other forever. So, be on the lookout for “Evolution: Common Descent” and “Evolution: Monogenism vs Polygenism”.

–Mike
 
All science is not the same. It is not the EXACT same science.

I’m an engineer by training (now retired). As such, I have a healthy respect for science and a bunch of actual experience using science to invent things that actually work.

As an engineer, I also have a healthy respect for what limits science has, and there ARE limits. Engineers get paid based on whether their ideas actually work. The theory of “this design would make a good bridge” actually gets tested. The bridge is designed, built, tested, and put in use. It either falls down or stays up.

Scientists in general (as opposed to engineers), sometimes live in fantasy worlds. If the universe has 13 dimensions (does it? nobody knows), and if this and if that, then look we have this mathematically consistent theory of XYZ. But there is no reality behind this and never will be. Evolution is much the same. IF evolution actually happened, then this is how it might have worked. That’s the most they can say.

I’ve asked for DNA evidence to convince me of the veracity of evolution. No one has it. That’s OK, there are a lot of theories that lack that sort of evidence (e.g. dark matter, black holes). But lacking such evidence it is arrogant to state that evolution is a fact as is often done. Or that there is no other explanation, which is also done.

There are some things which we can know with certainty only through revelation, and science can’t go there. It may be that evolution is one of those things given that we can’t conduct experiments which last millions of years. And it may be that revelation is silent on the details anyhow.

So as far as the chest pounders screaming that evolution explains it all, I say, SHOW ME.
You act like scientists who work in evolutionary studies are totally abandoning the scientific principals and methods that produced the truths that allowed all your cool electronic gadgets. That is incorrect. They employ the same principals and methods. That’s all I’m saying.
 
There’s more to being Catholic than a Ph.D.:

bringyou.to/apologetics/p81.htm

Pope Benedict XVI

Monod nonetheless finds the possibility for evolution in the fact that in the very propagation of the project there can be mistakes in the act of transmission. Because nature is conservative, these mistakes, once having come into existence, are carried on. Such mistakes can add up, and from the adding up of mistakes something new can arise. Now an astonishing conclusion follows: It was in this way that the whole world of living creatures, and human beings themselves, came into existence. We are the product of “haphazard mistakes.”

What response shall we make to this view? It is the affair of the natural sciences to explain how the tree of life in particular continues to grow and how new branches shoot out from it. This is not a matter for faith. But we must have the audacity to say that the great projects of the living creation are not the products of chance and error. Nor are they the products of a selective process to which divine predicates can be attributed in illogical, unscientific, and even mythic fashion. The great projects of the living creation point to a creating Reason and show us a creating Intelligence, and they do so more luminously and radiantly today than ever before. Thus we can say today with a new certitude and joyousness that the human being is indeed a divine project, which only the creating Intelligence was strong and great and audacious enough to conceive of. Human beings are not a mistake but something willed; they are the fruit of love. They can disclose in themselves, in the bold project that they are, the language of the creating Intelligence that speaks to them and that moves them to say: Yes, Father, you have willed me.
The article also says:
It was a particular characteristic of the 19th century to appreciate the historicity of all things and the fact that they came into existence. It perceived that things that we used to consider as unchanging and immutable were the product of a long process of becoming. This was true not only in the realm of the human but also in that of nature. It became evident that the universe was not something like a huge box into which everything was put in a finished state, but that it was comparable instead to a living, growing tree that gradually lifts its branches higher and higher to the sky.
Clearly, Pope Benedict XVI accepts the fact of evolution itself even though he may have differences with scientists regarding the process of evolution.

For example, he clearly takes issue with Monod’s opinion that mutations originate from “mistakes” in DNA replication. But I would argue that one person’s “mistake” is another person’s “act of God,” the same way that one person’s “coincidence” is another person’s “divine intervention.” It’s a difference of interpretation, not a difference of process. As Pope Benedict says, “It is the affair of the natural sciences to explain how the tree of life in particular continues to grow and how new branches shoot out from it. This is not a matter for faith.” His continuing statement, “But we must have the audacity to say that the great projects of the living creation are not the products of chance and error,” poses no difficulty either because one man’s “chance and error” is another man’s “divine plan.”

However, I wonder what Pope Benedict means when he futher says, “Nor are they the products of a selective process to which divine predicates can be attributed in illogical, unscientific, and even mythic fashion.” On one hand, he clearly said it is science’s affair to explain the process of evolution, yet on the other hand, he here seems to preclude science from coming up with particular explanations. That’s sort of like a dictator’s saying to his subjects, “From now on you may have free and democratic elections…so long as you always vote for me.”

–Mike
 
The article also says:

Clearly, Pope Benedict XVI accepts the fact of evolution itself even though he may have differences with scientists regarding the process of evolution.

For example, he clearly takes issue with Monod’s opinion that mutations originate from “mistakes” in DNA replication. But I would argue that one person’s “mistake” is another person’s “act of God,” the same way that one person’s “coincidence” is another person’s “divine intervention.” It’s a difference of interpretation, not a difference of process. As Pope Benedict says, “It is the affair of the natural sciences to explain how the tree of life in particular continues to grow and how new branches shoot out from it. This is not a matter for faith.” His continuing statement, “But we must have the audacity to say that the great projects of the living creation are not the products of chance and error,” poses no difficulty either because one man’s “chance and error” is another man’s “divine plan.”

However, I wonder what Pope Benedict means when he futher says, “Nor are they the products of a selective process to which divine predicates can be attributed in illogical, unscientific, and even mythic fashion.” On one hand, he clearly said it is science’s affair to explain the process of evolution, yet on the other hand, he here seems to preclude science from coming up with particular explanations. That’s sort of like a dictator’s saying to his subjects, “From now on you may have free and democratic elections…so long as you always vote for me.”

–Mike
Well, Mike, although the Pope uses words not commonly strung together the way he did, all he’s saying is that God cannot be left out of the equation. If you want to leave God out, that’s up to you, but all Catholics believe that God was directly involved. To paraphrase Pope Benedict – God’s involvement is not to be regarded as illogical or unscientific or mythic.

As Cardinal Schoenborn wrote in Finding Design in Nature, an evolutionary process that does not include God simply cannot exist, which refers to the document Communion and Stewardship. This goes back to St. Thomas Aquinas and his five proofs of God. There had to be a First Cause, as opposed to nothing giving birth to something.

The Church also teaches that God can be detected in nature by natural (i.e. non-religious) reason. It’s unfortunate that too many view reality only from the perspective of men when the Church has the complementary, the completing half.

And if you’re looking for Truth, it needs to flow in two directions, not just one. Right now, like your example of only voting one way, a Dictatorship of Science is being set up. It is not based on reason but emotion – either yer fer us or agin’ us. If against, then you are labeled a Fundamentalist or worse, an enemy of Science.

The same people who want to spread fear of a Theocracy would love to see their dream of a Technocracy come true.

Peace,
Ed
 
His continuing statement, “But we must have the audacity to say that the great projects of the living creation are not the products of chance and error,” poses no difficulty either because one man’s “chance and error” is another man’s “divine plan.”
Chance unfairly gets a bad rap: why is it so frequently paired negatively with “error”? Chance has a role to play in a lot of things we value: who wins a poker game, which team gets the better draw in a basketball tournament, which sperm reaches the egg first, which airplane makes it to its destination without mishap, whose house is spared by a tornado.

Moreover, as you say "one [wo]man’s “chance and error” is another [wo]man’s “divine plan.” If God does play dice, who are we to say that any given roll is necessarily contributory to a bad or to a good outcome? Conception is a matter of chance, but we know that slightly more boys are conceived than girls, and that slightly more girls survive to adulthood than boys. Chance or plan? A conception might lead to a Mozart or to a Hitler. Ultimately most is hidden in the opacity of God’s providence.

StAnastasia
 
Chance unfairly gets a bad rap: why is it so frequently paired negatively with “error”? Chance has a role to play in a lot of things we value: who wins a poker game, which team gets the better draw in a basketball tournament, which sperm reaches the egg first, which airplane makes it to its destination without mishap, whose house is spared by a tornado.

Moreover, as you say "one [wo]man’s “chance and error” is another [wo]man’s “divine plan.” If God does play dice, who are we to say that any given roll is necessarily contributory to a bad or to a good outcome? Conception is a matter of chance, but we know that slightly more boys are conceived than girls, and that slightly more girls survive to adulthood than boys. Chance or plan? A conception might lead to a Mozart or to a Hitler. Ultimately most is hidden in the opacity of God’s providence.

StAnastasia
Go to an atheist web forum. I just read on one how we should be gateful that the sun is exactly the right distance from the earth. Why? It was just chance that the sun is the right distance from the earth. If it wasn’t, nobody would be around to worry about it anyway.

Give me a break.

Peace,
Ed
 
Missing link found! Right on schedule.

I am skeptical of this precisely because of the timing. The Reason v Belief debate needed this evidence to tip the balance.

Peace,
Ed
 
Missing link found! Right on schedule.

I am skeptical of this precisely because of the timing. The Reason v Belief debate needed this evidence to tip the balance.

Peace,
Ed
Well Ed, let’s just kick back and see what happens. Since “they” are made of Teflon it won’t stick but it’ll be fun to watch.
 
Go to an atheist web forum. I just read on one how we should be gateful that the sun is exactly the right distance from the earth. Why? It was just chance that the sun is the right distance from the earth. If it wasn’t, nobody would be around to worry about it anyway.Peace,Ed
Yes – the fine tuning argument can be used in both ways. But for a Catholic God is the purpose behind the chance!
 
Yes – the fine tuning argument can be used in both ways. But for a Catholic God is the purpose behind the chance!
And the verbal gymnastics begins. I told you that it would be fun. “purpose behind the chance” you have GOT to be kidding.
 
…God cannot be left out of the equation. If you want to leave God out, that’s up to you, but all Catholics believe that God was directly involved…an evolutionary process that does not include God simply cannot exist…There had to be a First Cause, as opposed to nothing giving birth to something.
Nothing about the theistic evolutionist’s position contradicts any of this. God cannot be “left out” even from wholly “natural” processes because even “natural” processes work only because God has willed them to do so in that fashion. For example, every time an electron seeks to pass from one atom to another, God is involved – He can say, “Okay,” and let it happen, or He can say, “No,” and prevent it. Likewise, any time the copying process in a single gene seeks to go awry, God is there to say “yea” or “nay” to the occurrence.
The Church also teaches that God can be detected in nature by natural (i.e. non-religious) reason.
Here’s where I think you’re getting hung up. You’re basically saying, “I should be able to see God working in this.” But instead of looking at the natural world and seeing God at work in all of it, you’re waiting for the unexplainable to occur, and only then will you say, “Look! There is God!” It is as if your primary rule for detecting God at work is, “If there’s a natural explanation for it, then God wasn’t involved in it.”

But if that is so, then doesn’t every bit of knowledge we gain about the natural world through science drain that much of God out of the world, in your eyes? That’s sort of like finding God only though ignorance, isn’t it? From that kind of perspective, it would have been better had man never discovered anything about electricity, or the atom, or the weather, etc., because every such discovery squeezed God bit by bit out of the natural world and into a smaller and smaller “supernatural” space which only He could inhabit. And today, particularly in the field of biology, where God used to have a sprawling mansion, you’re thinking He’s now been relegated to a tiny shed out back because of all we’ve learned about disease, anatomy, genetics, etc.

In summary, what I’m saying is that if in your eyes God can only be perceived in the impossible, your God is continually shrinking. Thank goodness for recorded miracles, then, or else someday you’d have no God at all to which to attribute anything.

–Mike
 
And the verbal gymnastics begins. I told you that it would be fun. “purpose behind the chance” you have GOT to be kidding.
Not at all. Have you ever played a children’s game involving chance? Candyland, perhaps? Or an adult game like poker? What is the purpose of your playing the game? Is the purpose contradicted by chance being involved? Why or why not?
 
Nothing about the theistic evolutionist’s position contradicts any of this. God cannot be “left out” even from wholly “natural” processes because even “natural” processes work only because God has willed them to do so in that fashion. For example, every time an electron seeks to pass from one atom to another, God is involved – He can say, “Okay,” and let it happen, or He can say, “No,” and prevent it. Likewise, any time the copying process in a single gene seeks to go awry, God is there to say “yea” or “nay” to the occurrence.

Here’s where I think you’re getting hung up. You’re basically saying, “I should be able to see God working in this.” But instead of looking at the natural world and seeing God at work in all of it, you’re waiting for the unexplainable to occur, and only then will you say, “Look! There is God!” It is as if your primary rule for detecting God at work is, “If there’s a natural explanation for it, then God wasn’t involved in it.”

But if that is so, then doesn’t every bit of knowledge we gain about the natural world through science drain that much of God out of the world, in your eyes? That’s sort of like finding God only though ignorance, isn’t it? From that kind of perspective, it would have been better had man never discovered anything about electricity, or the atom, or the weather, etc., because every such discovery squeezed God bit by bit out of the natural world and into a smaller and smaller “supernatural” space which only He could inhabit. And today, particularly in the field of biology, where God used to have a sprawling mansion, you’re thinking He’s now been relegated to a tiny shed out back because of all we’ve learned about disease, anatomy, genetics, etc.

In summary, what I’m saying is that if in your eyes God can only be perceived in the impossible, your God is continually shrinking. Thank goodness for recorded miracles, then, or else someday you’d have no God at all to which to attribute anything.

–Mike
That is the mass market concept of reality. Something came from nothing. RNA, then DNA invented itself and programmed itself.

Didn’t you read the 5 Proofs of God I posted? They were all derived from observations about nature, not the supernatural. You seem to want to believe I think as you described but I don’t. I study the media, and the current sacred concepts are these:

Evolution, which can be used interchangeably with Science.

The killing of the living to treat the ill.

The demonizing of all religions and all gods, with a focus on the monotheistic religions.

Peace,
Ed
 
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