I don’t disagree with a word you say. I don’t know if some people have a “spirituality gene” and others don’t. And there is always the work of the Holy Spirit, which could overcome anything that is lacking in a person — even the lack of being otherwise predisposed towards spirituality.HomeschoolDad:
Right. And I was trying to suggest that there may be something like a spirituality-gene. (Well, not a “gene” really but a temperament—a disposition.) That is, some folks are disposed to be spiritual. Others are disposed to be amazing at math. Some are disposed to be competitive athletes. Others are disposed to be artists. Some are disposed to generating wealth.but there are many, many people whom I would describe as “low-spirituality”.
The human family seems to me to be a tapestry. The challenge for us all is in coming to really value others who aren’t like us and who are disposed to different things than us, especially when we don’t naturally value that which is valued by “the other.” Maybe you don’t really give a hoot about generating wealth. But your brother-in-law (who is all about it) and you have difficulty valuing each other. You think he should be more spiritual. And he thinks you should plant your feet more firmly in the ground and build some wealth.
Neither of you can quite understand each other, and I imagine it’ll always be that way until one of you accepts this “tapestry” motif. After all, St Paul uses a similar metaphor in describing the church as Christ’s “body,” and in so doing he goes on to note that different body parts have different roles to play to assist the overall Body. We’re not all hands or hearts or biceps. To me, the beauty of St Gregory of Nyssa’s eschatology was that he extended that Pauline metaphor to all of humanity! Every single human throughout history comes together to make up the one Humanity .
There are some for whom visiting our national shrines — the many monuments in Washington, our battlefields, and even locations of national or historical significance (the Edmund Pettus Bridge in Selma, Wounded Knee, Plymouth Rock, or even Graceland — many people have a spiritual connection with Elvis, who gave great glory to God and even Our Lady in his music) — evokes a spiritual sentiment. The various death camps in Nazi-occupied Europe (one of which I have visited) also has this significance for many. It needn’t be expressly religious or even consciously spiritual. A sunrise on the beach or a baby’s first cry would also fall under this.